Chapter 199

What Qianyuan talked to Ziyue was precisely about the exclusion of the generals of the First Army.

With the death of the fifth rock, the fifth scorching sun and the fifth purple moon left the first legion early, the power of the fifth family in the first legion that had been cultivated for decades collapsed in an instant.

The Ministry of War can block the appointment and dismissal order of generals, but it can't prevent the third prince from purging the First Army.

What Qianyuan meant was to let Ziyue match up with her father-in-law Fifth Jiaoyang, select the best ones, and recruit them to serve in the Southwest Corps, which not only preserves talents, but also enriches the Southwest Corps.

As long as these people are willing, it's just a matter of order from the Ministry of War.

After hearing this, Ziyue nodded silently, but a trace of relief flashed across her face. If this matter can really be done, it can be regarded as a kind of consolation to Grandpa's spirit in heaven.

…………

Night, quiet room.

Qian Yuan came to the quiet room to meditate on a sudden whim tonight.

The ambergris lit in the incense burner allows Qianyuan to enter concentration faster, and at the same time, it can protect his soul after leaving the body. It is an indispensable thing for monks.

After practicing for a year during the out-of-body period, Qian Yuan is already familiar with the out-of-body experience.

The soul hanging above the head has become much more solid than it was a year ago, and it no longer feels hot and cold. Even if there is a dark wind blowing, as long as it is not too violent, the soul will not disperse.

Qian Yuanfu's soul came to his heart, and his soul ascended all the way, passed through the roof of the quiet room, and came to midair.

Another benefit brought by one year of practice is that Qianyuan's soul power has grown a lot, and the range of perception has expanded accordingly, and Nuo Da's palace is within the range of his spiritual perception.

There are two balls of light, hot as little suns, which are the blood energy emanating from the two martial arts experts Xu Chu and Ziyue.

The scorching Qian Yuan did not dare to approach.

In a quiet room, Zuo Ci opened his eyes, glanced at the sky, and closed them again.

Since being summoned by Qian Yuan, Zuo Ci has been staying in the Prince Qin's Mansion to cultivate quietly. During this period, he never went out. Even in the Prince Qin Mansion, few people knew about Zuo Ci's existence.

Like a guardian hidden in the dark.

Qian Yuan tried his best not to visit Zuo Ci if he could not bother him, but only occasionally asked Zuo Ci for some difficult problems encountered in practice.

Getting the explanation from Zuo Ci, a great monk in the spirit stage, is really helpful to Qian Yuan's practice. Some difficult points that I can't figure out, after Zuo Ci's advice, they suddenly become enlightened.

It can be seen that it is beneficial to have a famous teacher to guide you on the road of practice.

Qianyuan's soul ascended again and reached the high altitude. It seemed that some kind of opportunity was waiting for him, but he couldn't figure it out, so he simply sat cross-legged in the high altitude.

At this moment, a large net suddenly appeared in the Qianyuan Sea of ​​​​Consciousness.

The big net is vast and boundless, and there are countless stars of different sizes scattered. The stars are connected by white light as thin as a hair, densely packed.

The place where Qianyuan sits cross-legged is the center of the big net.

The stars show gold, purple, blue, yellow, orange, red, white and other colors, with different shades.

Qian Yuan's heart moved, these seven colors are the colors of different fates, could it be said that these stars with different brightness and dimness represent fate stars one by one? !
If you look closely, the borderlines of the big net are combined together, isn't it just a complete fiefdom map?

Qian Yuan was in doubt.

If his predictions are correct, the net in front of him is exactly the legendary merit and luck net.

The reason why it is a legend is that Gein can only see the lord of a country, and he must be a monk, and no one else can see this net.

Qian Yuan only saw relevant records in the royal classics.

What is Gongde Qiyun Network?

This must first clarify what merit and luck are.

Although merit and luck are related, they are two different things in essence. Merit is a gift from heaven and earth, and luck is the fate pattern specific to a person or a country.

Let me talk about merit first.

Merit can be divided into two aspects, making meritorious service and establishing virtue.

The so-called meritorious service is not the merit of killing on the battlefield, but refers to doing things that contribute to people, society, and the world. The greater the contribution, the greater the meritorious service.

For example, Qianyuan's water control in Yize County is doing something that contributes to society, so there is merit.

Another example is that Qianyuan brought cement, Jiuzhou No. [-] rice, potatoes, and various earth technologies to Yu Yutian. For Yu Yutian, they were all groundbreaking items, which shows that he was doing something that contributed to the world.

Therefore, the merit is greater and continuous.

Lide refers to the accumulation of virtue, like in ancient times when some good people gave porridge, they all established virtue and did good deeds.

But those are all small acts of kindness. To promote virtuous and good governance, to make the governance smooth, the people live and work in peace and contentment, and the commerce and trade flourish, is a great kindness and a great virtue.

There are also merits descending.

On the contrary, if the fish and meat of the officials eat vegetarian meals, the officials in the area under their jurisdiction are corrupt, the people complain a lot, and the people's livelihood is poor, then naturally they have no chance of meritorious deeds.

It may even be punished by God.

It can be seen from this that merit is not only a yardstick to measure the good and evil of people and yamen; it is also a net that connects the officials and people of a country, a county, a prefecture, and a county together and is closely related.

This is the prototype of the Gongde Qiyun Network.

Let's talk about luck.

Qi luck is also called fate and the qi of natal life, which can be regarded as a person's fate.

Fate level from high to low, including purple gold, gold, light gold, deep purple, purple, light purple, dark cyan, cyan, light cyan, dark yellow, yellow, light yellow, dark orange, orange, light orange, dark red, red , light red, pure white, white and pale white, totaling seven levels 21 and so on.

For nobles, the level of fate is linked to the title of title.For example, in Qianyuan and Qingqiu County, the fate was lavender, and after restoring the title of King Qin, the fate has jumped to pale gold.

After that, there will be the prince with golden fate and the emperor with purple fate.

If there is no accident, within the framework of Daqian, Qianyuan's fate has already risen to the top, and there will be no chance of breaking through the ranks.

Empresses, concubines, concubines and wives in the palace can enjoy similar treatment.

What needs to be explained is that since the fate changes with the rise and fall of the title, it naturally only belongs to the individual. Only those who inherit the title in the family can enjoy this fate.

If you don't have a title, even if you come from a wealthy family, you are no different from ordinary people.

As far as officials are concerned, the level of fate is linked to the official rank.

For example, a first-rank official has a lavender fate, a seventh-rank county magistrate can only have a white fate, and a low-ranking official below the seventh rank has a shallow white fate, and even scribes and subordinate officials are not related to this.

For ordinary people, the level of fate depends on the innate natal aura, there are both "unspeakably expensive" and "humble as mud".

The natal qi is not random.

If it was the reincarnation of a powerful person, it would be extremely valuable.

There is another possibility for those with high innate destiny to inherit the shade of their ancestors, and the heroic spirits of their ancestors who serve as officials in the underworld can even protect the entire family.

After death, mortals become ghosts and enter the underworld. Most ghosts do not live long. As time goes by, the soul body continues to be lost, and finally only obsession is left.

A small number of strong-willed people can be promoted to ghost officials.

Those who had accumulated merits during their lifetime or the monks died, their soul power is also very strong. If they have the imperial seal, they will have a real form, can cultivate ghosts and immortals, and great monks can directly enter the underworld.

A large part of the gods such as river gods, mountain gods, land gods, and city gods that exist in the world are ghosts and immortals who were bestowed with priesthood by the heavens and were able to practice in the divine way.

Since fate is linked to factors such as title, official rank, and ancestral shadow, it can be seen that it is a relative concept.

To use an analogy, in terms of status and weight, the prince of Daqian is naturally not the same as the prince of Liusha Kingdom, but in terms of fate, they are all deep purple fates, there is no difference.

This involves another element of fate besides rank - the size of luck.

If the fate is manifested as a fate star, the rank represents the type of fate star (like meteors, satellites, planets, stars, etc.), and the size of the air transport represents the size of the starlight.

For the same planet, the intensity of starlight may vary widely.

The way to change the size of luck is also very simple, that is, to gain the merits of heaven and earth through meritorious deeds or virtues, and then affect personal luck.

In this way, merit and luck are closely linked together.

The title, official rank, and ancestral shadow determine the fate, the meritorious deeds are used to obtain merit, and the merit is used to feed luck and increase cultivation. The three interact, influence each other, and complement each other.

In this way, the high-level practice is closely linked with the mundane affairs, and the people of the world are linked together to form a network of merit, virtue, and luck, and build the foundation for the existence of the dynasty.

Everything in the world is in this invisible net.

It can be said that the emergence of the Gongde Qiyun Network is the real reason for the decline of the Zongmen era.

Qian Yuan's ability to perceive the network of merit and luck proves that heaven and earth have recognized his governance of the fief, and because of his status as a monk in the out-of-body period, he was able to obtain such a great opportunity.

Really gratifying.

 PS: Regarding the setting of Gongde Qiyun.com, it was originally planned to be thrown out at the beginning of the article. I was afraid that the setting would be too complicated, so I cut it at that time.As a result, the writing later was awkward, and it was always impossible to connect farming with practice, so I took this opportunity to write it in detail.above.

  
 
(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like