Chapter 378

It is not difficult for Sumeru Temple and Nanzong to unify Tibet and border!

One is the original leader of Tibet. I don’t know how long they have been rooted in Tibet, and they are in the holy mountain. They already have great prestige in Tibet. As long as they come forward, they must be in Tibet with deep beliefs. .

The only thing to pay attention to is the other sects of Tantric Buddhism in Tibet.

One is Qinglong Temple, a rising star secretly cultivated and developed by Nanzong in Tibet!

Although Qinglong Temple, unlike Sumeru Temple, has great prestige in Tibet, it has developed rapidly, and with the support of Nanzong, it is stronger than Sumeru Temple in terms of high-end combat power.

Among the many sects in Tibet, it can definitely rank among the top three. Even after Baishan Palace was wiped out by Xumi Temple and Qinglong Temple, the Qinglong Temple with three innate masters can be said to be the number one in Tibet in terms of high-end combat power. one.

And this is also the reason why Fang Yang asked Nanzong to cooperate with Xumi Temple.

In addition to Xumi Temple and Qinglong Temple, there are many temples and sects in Tibet. Although they believe in the same belief as Sumeru Temple, in view of the unique political system in Tibet, these temple sects similar to Tudi Emperor are not unique to Xumi. The temple is the leader!
Once Sumeru Temple wants to unify Tibet, it will definitely touch the vital interests of these temple sects.

One or two temple sects, and the Sumeru Temple with two innate masters may be ignored, but once all the temple sects in Tibet are united, even the Sumeru Temple should be avoided.

In this way, Sumeru Temple's desire to unify Tibet is tantamount to a fool's dream!

Therefore, in view of this situation, Qinglong Temple is required to join.

Sumeru Temple, plus Qinglong Temple, there are five innate masters. This lineup is enough to face the Tibetan monasteries and prevent the situation from getting out of control. And this is not counting that the Southern Sect stays in the Central Plains and can support the Tibetan border at any time The innate master.

In this way, even if the monasteries on the border of Tibet hide their strength and there are congenital masters hiding in the dark, causing Dazhi Dharma King and others to lose, then Qinglong Temple can transfer the Southern sect's innate masters to Tibet at any time to ensure nothing goes wrong!
Therefore, unifying the Tibetan border is not a difficult task for the three Dazhi Dharma Kings present!
Even, they are eager to try.

Although the Tibetan border has been divided into two after the last Qinglong Temple meeting, Qinglong Temple and Sumeru Temple have been unified.

However, Tibet has not been unified after all, and there are still many temples that agree with the two temples on the surface, but they still do their own things and act as their own local emperors.Faced with this situation, Qinglong Temple and Sumeru Temple had no good solution. After all, before Fang Yang asked the two temples to cooperate, they both regarded each other as the biggest threat and competitor.

Where there is any thought, to clean up the temples within their respective rule areas is mainly to win over, in preparation for the future war between Qinglong Temple and Sumeru Temple.

Now, since they want to cooperate, the first thing the two monasteries think about is to completely control the monasteries within the ruling area, and manage Tibet into an iron plate.

In this way, all the resources on the border of Tibet belong to the two temples!

It can't be said that after the two temples will be the rulers of the border of Tibet, what a temptation this is for a sect.

And faced with such a huge temptation, how could the principals of the two temples present not be tempted?
But be tempted to be tempted, but...

According to what Fang Yang said, he wanted to train troops in Tibet. It was not difficult for the two monasteries to recruit soldiers. As long as there was an order, believers would sign up enthusiastically. As for the nominal ruler of Tibet, the King of Tibet!

They didn't pay attention at all.

In the final analysis, the King of Tibet is just a spokesperson for Tantric Buddhism, a fig leaf, and the King of Tibet has no actual rights at all.

The reason why Tantric Buddhism does this is that, speaking of it, Tantric Buddhism is a monk who directly participates in political affairs, so it is always not good to speak out.

In this way, there is the current king of Tibet!
Otherwise, I'm afraid that after the success of Tantrism, the king of Tibet will be gone!

At the beginning, the struggle for power between the Tantra and the King of Tibet was bloody, so after the victory of the Tantric School, the Tantric School has never delegated power to the King of Tibet.

Therefore, the Tibetan King and the Great Wisdom Dharma King did not consider it at all.

What they were worried about was what Fang Yang said, training soldiers in secret, secretly.

Although the imperial court has no actual control over the Tibetan border, it has many political and military institutions in the Tibetan border, and it controls the Tibetan border ostensibly.

Although these agencies have no real power over the Tibetan border, to put it bluntly, they are actually the intelligence agencies of the imperial court.

After all, military training is not a small matter, and the movement is not small. It is difficult to hide these institutions. Once the matter is known to the court, it will definitely think that there is a conspiracy on the border of Tibet. When the time comes, the army will suppress the border. From the Tibetan side, it is tantamount to a disaster!
Therefore, the Dharma King of Great Wisdom who was born in Tibet is not like Master Miaozhen and Master Jingzhu. He still has great worries about military training and does not want Tibet to fall into the flames of war.

Simultaneously.

Master Miaozhen, although he is not as worried about whether the Tibetan border will fall into the flames of war, he is not as worried as the Great Wisdom Dharma King, but when he thinks of the cooperation between the imperial court and Nanzong to control the Tibetan border, he has encountered difficulties for a while.

If Nanzong and Sumeru Temple join hands to completely unify Tibet and secretly train troops, once the court finds out, then the cooperation between Nanzong and the court will definitely be invalidated!

In this way, even if the Southern Sect survived the threat of the Northern Sect, and there would be an imperial court eyeing it, then the life of the Southern Sect in the Central Plains might not be easy.

Think about it.

Dharma King Dazhi and Master Miaozhen spoke one after another, expressing their worries.

I don't know.

Regarding this, Fang Yang smiled: "The two masters don't have to worry, Fang has already planned this matter! You two can just unify Tibet and start military training. The rest of the matter will be resolved by Fang, so that the court will take care of this matter." Know nothing!"

"Oh~?"

It was said that although the three Great Wisdom Dharma Kings still had doubts, Fang Yang had already said so, so they didn't say anything more. After all, the unification of Tibet and the border would be of great benefit to them themselves.

then.

After discussing the details, Dharma King Dazhi said his farewell and left directly because he wanted to unify Tibet. He returned to Tibet and made arrangements in advance. After the grand ceremony of the branch temple of Baishan Palace was completed and the three remaining innate masters of Baishan Palace were settled, Just take action.

As for the Nanzong where Master Miaozhen lives, because of Fang Yang's help, Master Miaozhen, who is the head of the Nanzong, decided on the spot not to call the three innate masters from Qinglong Temple to the Central Plains, and let them stay in Tibet directly. side, to cooperate with the Sumeru Temple operation.

And to ensure the credibility of this matter, Master Jingzhu also set off immediately after the Great Wisdom Dharma King, and took Master Miaozhen's autographed letter to Qinglong Temple in person to explain it face-to-face.

Afterwards, Fang Yang discussed with Master Miaozhen about the Southern Sect, and then asked Master Miaozhen to stay in Hengshan for a day, and the two of them set off together tomorrow to head to the headquarters of the Southern Sect.

Completely solve the matter of the North and South sects!
As for Fang Yang, he got up immediately and took the triplets with six doors to the capital.

If you want the imperial court to turn a deaf ear to the matter of military training in Tibet and be blind, then you have to trouble your old friend again!

(End of this chapter)

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