Dead house is amazing

Chapter 70

Tachibana rolled his eyes, then took out his smartphone and started typing.

Finally, she put the phone screen in front of Xingfei Kazama.

Kazama Xingfei looked at the screen above, which displayed the information of Asuka Temple.

Yuanxing Temple is one of the seven major temples in Nandu. It was formerly Faxing Temple (also known as "Flying Bird Temple"), the earliest Buddhist temple in Neon established by Mazi Su. The architectural style has the characteristics of Luoyang Jialan in the Northern Wei Dynasty.

Because Emperor Yuanming moved the capital to Pingchengjing, Faxing Temple was also moved to rebuild in the second year of the elderly (718), and was renamed "Yuanxing Temple".

The rebuilt temple has been preserved until now, and has been added over the years. It is now the largest Buddhist temple in neon. (Slightly modified, the original Feiniao Temple was struck by lightning in the seventh year of Jianjiu (1196) and almost burned down. After that, the temple declined, and the existing building was rebuilt in the eighth year of Wenzheng (1825))
At present, the abbot of "Genxing Temple" is Gaming of Asuka Temple.

This abbot, Asuka Temple, is obviously the grandfather or father of Asuka Temple Yuyi.

Kazama Xing Feijun's face twitched, "But the monk is not."

Before he finished speaking, Tachibana Akari roughly knew what he wanted to say.

But the monk of Nihong can marry a wife and have children, but his inherent thoughts in his previous life made him preconceived to think that monks cannot break the sex ring.

Just a neon monk is something special.

"It seems Kazama's history is not very good." Akari Tachibana said with narrowed eyes.

Kazama Xingfei seemed to see a smile appearing on that icy pretty face.

Different from Tachibana Akari's sneer before, this smile is a little soft.

"It was before the Meiji era that monks could not marry wives and have children." Akari Tachibana said coldly, as if it was just his illusion just now.

"Since the Pure Land Shinzong, the neon Buddhist temples have started a hereditary system, and the abbot in the Buddhist temple can pass on the position of abbot to his direct descendants." Akari Tachibana said simply and clearly.

"Since then, the government has recognized the system and no longer prohibits monks from eating meat and marrying wives."

After the Meiji government encouraged (actually compelled) monks to eat their wives, a large number of Buddhist temples across the country started a hereditary model.

Moreover, most of the surnames of Neon people were set during the Meiji Restoration. Before that, there were many civilians without surnames in all Neon people.

Because during the Meiji Restoration, the government required people to have their surnames registered.

All kinds of random surnames came out, such as Beichuan - who probably lived on the river to the north of the village, or Watanabe - who probably lived by the river.

The similar surnames of Xiaoye Temple, Daye Temple, and Riyue Temple are likely to be changed to surnames after becoming hereditary temple abbots.

This is how the surname of Asuka Temple came from.

At this moment, Kazama Xingfei suddenly understood why Asuka Temple Yuyi believed in this illusory campus legend so much
People believe in ghosts and gods at home, so naturally they believe it!

However, the strange thing is that their family should believe in Buddha. Shouldn't they chant scriptures to "salvage" ghosts at this time?
Or a few enlightened Buddhist artifacts, let alone fake ghosts, the real ghosts will probably be wiped out on the spot!
How could you be so afraid?

Asuka Temple Yuyi finished reciting the Buddhist scriptures, stopped and looked at Tachibana Akari, her eyes were red, "What should I do? Sister Akari."

Kazama Xingfei looked at Tachibana Mingli who was obviously having a headache, and it was obvious that Tachibana Akari was helpless about these gods and ghosts.

This is also normal.

Kazama Xingfei had some guesses, and then he immediately asked, "Yu Yichan, do you know what the legend is?"

Immediately, Asuka Temple Yuyi kneaded the corner of her skirt and told the story she had heard, "I heard that ten years ago, a senior was bullied when he was studying in our school."

Ten years ago, Kazama Xingfei frowned, this time was too general, it was hard not to believe it was fake.

If this time is changed to 11 or 9 years, Kazama Xingfei may still believe that someone has indeed had an accident in school.

After all, as a neon person, if life is unsatisfactory, suicide is a very normal thing.

Neon people have been indoctrinated by their parents and teachers from an early age to do their own things and solve their own problems.

They encourage individual effort without helping it.The long absence of the busy father and the increase in the divorce rate lead to the gradual collapse of the nuclear family, making the family relationship of the Neon people even more indifferent.

They are also better at using the "shame education method" than the Chinese, emphasizing "don't shame your family".

In the neon society, "always causing trouble to others" is the most undesirable and despised quality of a person.

You can pay, take drugs, be autistic, it doesn't matter, but if you knock over the garbage bags on the street, you're a little hooligan who gets talked about by the neighbors.

Therefore, many Neon people encounter some unsatisfactory things and cannot solve them by themselves. In order not to cause trouble, there is a high probability that they will commit suicide.

Especially in the 80s, after the bursting of the bubble economy, the entire country was in a state of depression. At that time, social problems such as bankruptcy, unemployment, crime, and suicide emerged in endlessly.

Housing prices continued to fall, and the yen became less and less valuable in China. Countless people who were hopeless in life chose to take their lives at that moment.

Even in the 30 years since then, Neon still faces many problems left over from that era, such as negative population growth and serious aging.

".Afterwards, the senior left his last words before he died, saying that he would never let anyone in the school go, and when I moved the desk, I didn't know that I had chosen the desk of the senior." Asuka Temple Yuyi said After telling the victim experience of the heroine in the campus strange story, he finally said.

After finishing speaking, she carefully looked at Tachibana Akari and Kazama Xingfei who were silently thinking.

"Who told you this legend?" Suddenly, the two asked at the same time.

The degree of tacit understanding made Kazama Xingfei and Tachibana Akari a little bit astonished.

The two looked at each other, and then shifted their eyes tacitly again at the same time.

"It's Izuna-chan." Asuka Tera Yui whispered in front of the two of them at this time, "My classmate, Sakurai Izumi."

Kazama Xingfei pinched her chin with her right hand and said in thought, "Let's find out the authenticity of this legend first."

Tachibana Mingli nodded, in fact, they didn't believe that the legend was true.

But talking to Asuka Temple Yui like this is obviously not acceptable.

It can only be confirmed that this legend is false in the name of investigation.

Only in this way can Yu Yi believe it.

(End of this chapter)