The National Manga Alliance started from the Green Snake Tribulation
Chapter 184 Why did the demon emperor change?
Chapter 184 Why did the demon emperor change?
But a new problem came again. Since Emperor Tang was the Demon Emperor, he was the biggest demon in the world. How could the Stargazing and Demon Hunting Departments not know that such a huge demon was nesting in Chang'an City?
Even if someone is coerced, or is willing to sacrifice their lives for the Yaozu, there will always be some tough guys who will never bow their heads, right?
But why... no one has ever wanted to exterminate the monster Tang Huang?
No, Emperor Tang can't be a monster. Let's not say that Chang'an city can't accommodate such a super monster, but if he is a monster, he must have a long life, so why use the means of Taiyin Zhenjun to save himself Then, take away your own body?Just to prolong life.
So I seem to have fallen into some kind of misunderstanding.
Zhou Wu shook his head lightly, took another breath, and made another bold guess.
Since people can become demons, under certain conditions, demons can also become humans.
Therefore, the current Tang Emperor may be essentially a person, but he was a demon before, a demon emperor.
This way, the whole thing makes sense.
Continue to think along this line of thought.
First think about why the Demon Emperor wants to become a human.
For love like Xu Xuan, fell in love with a human woman?
It shouldn't be so bloody, Zhou Wu threw this possibility into the trash can.
For this kind of boss, there are only three things that they are greedy for, power, strength, and... lifespan.
There is a certain possibility of power. The emperor of the human race does have a larger jurisdiction than the demon king of the demon country, and the population under his command is larger, but for a monk, these should not be so important.
Then there are strength and longevity, which is the ultimate pursuit of a monk.
And the two are often interrelated.
But sometimes, not necessarily.
For example, according to what the old Vajra King said, after reaching the heavenly realm, disasters and catastrophes will continue, and life expectancy will be reduced instead.
For the Yaozu, the improvement of strength does not depend on the ability to comprehend in a short period of time, but more on the time and years, so the cost performance after becoming the Heaven Realm is very low, because it may not wait to be promoted to the second stage of the Heaven Realm , the lifetime has been exhausted.
The Tang emperor in the past, that is, the demon emperor, must have been in the heavenly realm. The old Vajra King once said that when he was getting old, he could no longer surpass the heavenly realm.
After this close-up, he never appeared again. From this, it can be judged that it was during this time that the Demon Emperor left the Demon Kingdom and arrived in the territory of the Human Race. .
It is definitely possible to seize the house.
But this possibility is not great.
Concubine Ming, the cheap master, once said that monsters and humans have different ways of cultivating Taoism, and the human race is too dependent on the circulation between itself and the outside world... Of course, it is also because the human race is closer to the nature of heaven, so generally there is not much mana stored in the body, but It is used while inhaling. When fighting, you can absorb aura from the world anytime and anywhere, and convert it into your own mana.
As for the demon clan, transforming from an animal spirit into a demon itself violates the laws of nature, and will naturally be rejected by heaven. The circulation between the body and the outside world is not so smooth. This not only makes cultivation difficult, but also more time-consuming. , and also led to... when fighting, more reliance is placed on the mana stored in the body.
So, over time, the demon body and mana have actually merged into one, and after being transformed into humans, strictly speaking, their bodies are no longer demons, but human.
As for the image of the huge monster that manifested, it is better to call it the appearance of the Dharma, the appearance of the condensed mana, rather than the main body!
In this case, it is not a violation of the law of conservation of energy and mass.
Otherwise, how can a person with a height of one or two meters turn into a behemoth of tens of meters, and then increase its mass by dozens or even a hundred times when the density is almost unchanged?
So for this theory, Zhou Wu also deeply agreed with it at the time.
In this case, the monsters in Shura City can only maintain one form, which makes sense.
For example, an octopus spirit cannot transform into a human being, because it does not have a form in the first place... Some monsters are still unable to transform into a human being because of their talent or other reasons, even if their strength reaches a certain level.
For example, Xiaoqing couldn't turn into a giant green python when she couldn't use her mana in Shura City, and it was the same reason.
Because that giant python is actually just a dharma appearance.
Combining the above, for monsters, the body and magic power are mixed together and inseparable, so things like seizing the body are likely to happen to human ascetics, but for monsters, it is obviously not applicable.
Although Empress Tang also wanted to take her away, it was probably because her body was far stronger than that of the human race, and she could barely bear the huge mana.
My own situation is just an example after all, Tang Huang more than 20 years ago should not have encountered it.
Since it wasn't because of seizing the house to become the Emperor of Tang, it should be through means such as changing his appearance that the Demon Emperor became the Emperor of Tang.
Up to this point, Zhou Wu briefly summed up his reasoning. Knowing that his life span was approaching, the Demon Emperor quietly left the Demon Kingdom. He didn't know what means he used to become a human being and Tang Emperor.
Compared with the lifespan of the human race and the monster race, it is extremely short.
Tang Huang's ultimate goal is to prolong his life, but he has become a human being with a shorter lifespan. There seems to be a contradiction between the two, but if we say:
With a human body, how about breaking through the realm beyond the heavens?
After surpassing the heavenly realm, one should be a so-called god in this world, with a naturally long lifespan.
If one road comes to an end and still doesn't work, then go another road.
When a monster is about to die of old age and still hasn't become a fairy, then try again as a human!
Because human beings have higher understanding, combined with the foundation accumulated over the long years, it may not be impossible to achieve the status of immortality within time!
If it is really the same as my reasoning, then this demon emperor, or the current Tang emperor, is really a strange monster!
Moreover, his heart and courage are indeed terrifying!
Because the demon emperor turned into a human body after demonizing a human being, it should be very ordinary, otherwise he wouldn't be thinking about taking Zhou Wu away.
This kind of very ordinary human body should not be able to accommodate the vast mana stored in his body when he was a monster more than 20 years ago.
It should be that most of the mana has been dispersed, leaving only a small part, and then it can only be like a human being, allowing itself and the spiritual energy of the world to circulate and cultivate, and finally, it has reached the point it is today.
After the first question was over, Zhou Wu thought about how the Demon Emperor became a human in the first place.
If I call Taiyin Zhenjun or Baoqingfang Master, I guess I can get some clues, but I... I am not an expert in this field, so I really can't think of it.
But it is conceivable that if one wants to become a human from a demon, one must get rid of the demonic aura.
In other words, removing the evil spirit is one of the final results.
Because on the surface, the biggest difference between demons and human beings after they transform into humans is the existence of demon aura.
As for the internal principle, it might be related to the transformation of souls or demon spirits... Zhou Wu didn't understand it anyway.
After the Yaohuang became a human, he ran away by himself, but left his demonic aura in Yaohuang Mountain, which should be like this.
I don't know when the three cities including Qianzhou were massacred, and whether it was related to the demon emperor's desire to change people.
Wait, Zhou Wu thought of a very important question——
(End of this chapter)
But a new problem came again. Since Emperor Tang was the Demon Emperor, he was the biggest demon in the world. How could the Stargazing and Demon Hunting Departments not know that such a huge demon was nesting in Chang'an City?
Even if someone is coerced, or is willing to sacrifice their lives for the Yaozu, there will always be some tough guys who will never bow their heads, right?
But why... no one has ever wanted to exterminate the monster Tang Huang?
No, Emperor Tang can't be a monster. Let's not say that Chang'an city can't accommodate such a super monster, but if he is a monster, he must have a long life, so why use the means of Taiyin Zhenjun to save himself Then, take away your own body?Just to prolong life.
So I seem to have fallen into some kind of misunderstanding.
Zhou Wu shook his head lightly, took another breath, and made another bold guess.
Since people can become demons, under certain conditions, demons can also become humans.
Therefore, the current Tang Emperor may be essentially a person, but he was a demon before, a demon emperor.
This way, the whole thing makes sense.
Continue to think along this line of thought.
First think about why the Demon Emperor wants to become a human.
For love like Xu Xuan, fell in love with a human woman?
It shouldn't be so bloody, Zhou Wu threw this possibility into the trash can.
For this kind of boss, there are only three things that they are greedy for, power, strength, and... lifespan.
There is a certain possibility of power. The emperor of the human race does have a larger jurisdiction than the demon king of the demon country, and the population under his command is larger, but for a monk, these should not be so important.
Then there are strength and longevity, which is the ultimate pursuit of a monk.
And the two are often interrelated.
But sometimes, not necessarily.
For example, according to what the old Vajra King said, after reaching the heavenly realm, disasters and catastrophes will continue, and life expectancy will be reduced instead.
For the Yaozu, the improvement of strength does not depend on the ability to comprehend in a short period of time, but more on the time and years, so the cost performance after becoming the Heaven Realm is very low, because it may not wait to be promoted to the second stage of the Heaven Realm , the lifetime has been exhausted.
The Tang emperor in the past, that is, the demon emperor, must have been in the heavenly realm. The old Vajra King once said that when he was getting old, he could no longer surpass the heavenly realm.
After this close-up, he never appeared again. From this, it can be judged that it was during this time that the Demon Emperor left the Demon Kingdom and arrived in the territory of the Human Race. .
It is definitely possible to seize the house.
But this possibility is not great.
Concubine Ming, the cheap master, once said that monsters and humans have different ways of cultivating Taoism, and the human race is too dependent on the circulation between itself and the outside world... Of course, it is also because the human race is closer to the nature of heaven, so generally there is not much mana stored in the body, but It is used while inhaling. When fighting, you can absorb aura from the world anytime and anywhere, and convert it into your own mana.
As for the demon clan, transforming from an animal spirit into a demon itself violates the laws of nature, and will naturally be rejected by heaven. The circulation between the body and the outside world is not so smooth. This not only makes cultivation difficult, but also more time-consuming. , and also led to... when fighting, more reliance is placed on the mana stored in the body.
So, over time, the demon body and mana have actually merged into one, and after being transformed into humans, strictly speaking, their bodies are no longer demons, but human.
As for the image of the huge monster that manifested, it is better to call it the appearance of the Dharma, the appearance of the condensed mana, rather than the main body!
In this case, it is not a violation of the law of conservation of energy and mass.
Otherwise, how can a person with a height of one or two meters turn into a behemoth of tens of meters, and then increase its mass by dozens or even a hundred times when the density is almost unchanged?
So for this theory, Zhou Wu also deeply agreed with it at the time.
In this case, the monsters in Shura City can only maintain one form, which makes sense.
For example, an octopus spirit cannot transform into a human being, because it does not have a form in the first place... Some monsters are still unable to transform into a human being because of their talent or other reasons, even if their strength reaches a certain level.
For example, Xiaoqing couldn't turn into a giant green python when she couldn't use her mana in Shura City, and it was the same reason.
Because that giant python is actually just a dharma appearance.
Combining the above, for monsters, the body and magic power are mixed together and inseparable, so things like seizing the body are likely to happen to human ascetics, but for monsters, it is obviously not applicable.
Although Empress Tang also wanted to take her away, it was probably because her body was far stronger than that of the human race, and she could barely bear the huge mana.
My own situation is just an example after all, Tang Huang more than 20 years ago should not have encountered it.
Since it wasn't because of seizing the house to become the Emperor of Tang, it should be through means such as changing his appearance that the Demon Emperor became the Emperor of Tang.
Up to this point, Zhou Wu briefly summed up his reasoning. Knowing that his life span was approaching, the Demon Emperor quietly left the Demon Kingdom. He didn't know what means he used to become a human being and Tang Emperor.
Compared with the lifespan of the human race and the monster race, it is extremely short.
Tang Huang's ultimate goal is to prolong his life, but he has become a human being with a shorter lifespan. There seems to be a contradiction between the two, but if we say:
With a human body, how about breaking through the realm beyond the heavens?
After surpassing the heavenly realm, one should be a so-called god in this world, with a naturally long lifespan.
If one road comes to an end and still doesn't work, then go another road.
When a monster is about to die of old age and still hasn't become a fairy, then try again as a human!
Because human beings have higher understanding, combined with the foundation accumulated over the long years, it may not be impossible to achieve the status of immortality within time!
If it is really the same as my reasoning, then this demon emperor, or the current Tang emperor, is really a strange monster!
Moreover, his heart and courage are indeed terrifying!
Because the demon emperor turned into a human body after demonizing a human being, it should be very ordinary, otherwise he wouldn't be thinking about taking Zhou Wu away.
This kind of very ordinary human body should not be able to accommodate the vast mana stored in his body when he was a monster more than 20 years ago.
It should be that most of the mana has been dispersed, leaving only a small part, and then it can only be like a human being, allowing itself and the spiritual energy of the world to circulate and cultivate, and finally, it has reached the point it is today.
After the first question was over, Zhou Wu thought about how the Demon Emperor became a human in the first place.
If I call Taiyin Zhenjun or Baoqingfang Master, I guess I can get some clues, but I... I am not an expert in this field, so I really can't think of it.
But it is conceivable that if one wants to become a human from a demon, one must get rid of the demonic aura.
In other words, removing the evil spirit is one of the final results.
Because on the surface, the biggest difference between demons and human beings after they transform into humans is the existence of demon aura.
As for the internal principle, it might be related to the transformation of souls or demon spirits... Zhou Wu didn't understand it anyway.
After the Yaohuang became a human, he ran away by himself, but left his demonic aura in Yaohuang Mountain, which should be like this.
I don't know when the three cities including Qianzhou were massacred, and whether it was related to the demon emperor's desire to change people.
Wait, Zhou Wu thought of a very important question——
(End of this chapter)
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