God-level Reading System
Chapter 243 Created technique, the most perfect immortal (Part 2)
Chapter 243 Created technique, the most perfect immortal (second update)
The four phenomena around Su Yi can also be said to be four illusions.
One flower, one flower one world, one flower one rule!
Su Yi's eyes flickered slightly. When the flowers bloomed three thousand, it was time to evolve the three thousand rules.
One heart, very ordinary appearance, but it is a very pure spiritual power, beware of three thousand, this heart is the origin of the world!
One punch breaks three thousand with force, breaks the way with force, breaking is also a kind of creation, and the same is true for fists!
One supernatural power, the illusion of supernatural power is change, maybe one second is flame, the next second may be water, and Su Yi also calls this fantasy supernatural power!
The magical power changes unpredictably. The change of magical power is the law, and the change of law is the avenue. Three thousand magical powers, three thousand laws, and three thousand avenues!
Cultivation is in the heart, martial arts are in the body, national skills are in technology, and martial arts are in it, and they complement each other!
"Is this my technique!" Su Yi's eyes slightly opened, and they turned up slightly recently, with a hint of a smile.
He knew that the rudimentary form of his skills had been completed, and the more systems he cultivated based on the four major systems, the stronger he would be by then!
Maybe one day it is not impossible to be invincible in the world. Su Yi's invincibility in the world obviously does not only include the earth, but also the entire universe. It will be like this in the past, present, and future!
This is Su Yi's confidence!
Su Yi's exercises are perfect, and they are divided into two parts, body cultivation and mind cultivation.
One outside and one inside are fused together through the four basic laws, which can be said to be almost the most perfect fusion. Of course, there is a more perfect fusion, which is the cultivation method created by the fusion of the four avenues.
However, this is obviously impossible for Su Yi now. The reason why he can use the four basic laws is the power of heaven, and the level of these four basic laws is very low. It is even more difficult to cultivate to a high level.
However, this does not deny the power of this exercise. After all, the exercise created by even the weakest law is already against the sky, not to mention relying on the basic laws of the four cultivation systems, coupled with the four major cultivation systems, Finally, the practice of connecting and connecting!
Different from others, this exercise also has some other methods. There are three steps to cultivate the mind, and three steps to cultivate the body. In the end, when the two are combined into one, you will become an immortal!
Cultivate the mind respectively.
The first level is to see the nature clearly, to point directly to the original mind, to see through all falsehoods, and to reflect oneself.In many classical theories, there are many descriptions of this kind of realm. For example, Taoist classics have the phrase "obtaining the Tao"; It is a state of mind cultivation that directly points to the nature and sees the nature clearly.
"Heaven's destiny is nature, and willfulness is Tao. Dao is one that cannot be separated even for a moment, but it is not Tao." Human nature is the way of heaven. When people do things, they must do things according to their nature, which is to follow the way of heaven, nature!The true nature of human nature exists deep in the heart, and the truth that echoes with all things is the true face of life.
"Those who know enjoy water, those who are benevolent enjoy mountains; those who know move, those who are benevolent are still; those who know are happy, those who are benevolent live long" means that a wise person is like flowing water, constantly adjusting his thinking with the changes of the times to adapt himself In the ever-changing situation, a truly benevolent person should be as quiet as a mountain, giving people a sense of calmness and steadfastness.
Only when we are truly at peace can we not be bothered and tempted by the fame and fortune of the outside world, and we can reflect on our own mistakes when the outside world thinks that we are the most brilliant.
"Sacrificing one's life for righteousness, killing one's body for benevolence", righteousness and benevolence are the ideas in the heart, the path that one's heart insists on, and the foundation of the heart. Without benevolence and righteousness, my heart is lost. Am I the one who lives? If I can't stick to my original heart , I would rather give up my life for the sake of my heart and temper my heart with life. What a state this is!
The second level is the harmony of yin and yang, the unity of heaven and man, the innocence of a child, and the great perfection of the state of mind.The unity of man and nature is a transformation when the state of mind reaches Dzogchen. What is Dzogchen?
The combination of yin and yang, the Tao is self-generated, what is the combination of yin and yang?It is pointing directly at the nature... the pursuit of the ultimate, this is considered to have reached the limit.Yin and Yang, the root of things, the combination of yin and yang is the "Tao One" and "Tai Chi". At this time, all the things in the world, no matter how complicated, you can see the root at a glance, that is, you can touch the "Tao".
The so-called negative yang and anodic yin, may be able to improve only by going to the limit, but the combination of yin and yang is the real perfection.For example, in order to deal with the world, it is necessary to combine the square and the circle, the rigid should be rigid, the soft should be soft, harmonious as one.In this regard, in the classics, Confucianism has "the unity of man and nature".
The specific code of conduct is "the mean." The reason why many people now think that the mean is not good is because it has not reached the first level.
Only when one reaches the first level, finds one's self, and sees one's nature clearly, can one peel off the cocoon from all the tedious external world and see the truth clearly, and then one can look up to the "middle-of-the-yong" state, while other Confucian classics are all in the first state.
And "yin and yang harmonize with each other and the Tao is self-generated" is from the first "Tao Te Ching" to the later alchemy. There are many classics on this realm, but they have obviously gone astray in action.In addition, the peak of Buddhist theory "all four are empty" is also in this state.
At this moment, everything has passed away, everything I see is empty, only my heart, all changes are also changes in experience, the realm is comparable to Taoism, but there is no action at all.
In this state of mind, the mind is either condensed like a knife, cutting off all illusions, or gentle like water, washing away all obstacles, or ethereal like smoke, transforming all mortals.
The combination of yin and yang, the unity of heaven and man, and the great consummation of the state of mind, of course, this kind of ideal high degree of perfection... is also called the heart of a child!It is already the pinnacle of the current theory.Anyone who has achieved this level in ancient times can be called a sage.
The third immortal!The heart is infinite, and the heart embraces everything.At this time, not only everything is empty, but also the heart is empty, everything is the Tao, the heart is also the Tao, there is no self and nothing, I am the thing, it can be said that I can not only touch the Tao, but also melt into the Tao, so as to control the Tao and everything , I am the way of heaven.At this time, everything is unimaginable and everything can be imagined, which is a bit unbelievable.
If the heart is infinite, tolerant of the world, the infinite universe, and everything, then any and all wills can be tolerant, whether it is killing, whether it is greed for money, whether it is obsession with beauty, whether it is desire for power, Everything is included.
There is no self and no other, no sky and no earth, lawless and boundless, selfish, ruthless and sentient, I am the heaven and the earth, and the heaven and the earth are me.Throughout the ages, all the classics, mentioned words, only "Heaven" and "God", are no longer human.
This realm is the spirit of the immortal, the soul of the immortal, and the will and realm of the immortal. The same realm obviously cannot be called an immortal, because his body is not considered immortal, so it is necessary to divide the three realms of the body, These three realms are!
(End of this chapter)
The four phenomena around Su Yi can also be said to be four illusions.
One flower, one flower one world, one flower one rule!
Su Yi's eyes flickered slightly. When the flowers bloomed three thousand, it was time to evolve the three thousand rules.
One heart, very ordinary appearance, but it is a very pure spiritual power, beware of three thousand, this heart is the origin of the world!
One punch breaks three thousand with force, breaks the way with force, breaking is also a kind of creation, and the same is true for fists!
One supernatural power, the illusion of supernatural power is change, maybe one second is flame, the next second may be water, and Su Yi also calls this fantasy supernatural power!
The magical power changes unpredictably. The change of magical power is the law, and the change of law is the avenue. Three thousand magical powers, three thousand laws, and three thousand avenues!
Cultivation is in the heart, martial arts are in the body, national skills are in technology, and martial arts are in it, and they complement each other!
"Is this my technique!" Su Yi's eyes slightly opened, and they turned up slightly recently, with a hint of a smile.
He knew that the rudimentary form of his skills had been completed, and the more systems he cultivated based on the four major systems, the stronger he would be by then!
Maybe one day it is not impossible to be invincible in the world. Su Yi's invincibility in the world obviously does not only include the earth, but also the entire universe. It will be like this in the past, present, and future!
This is Su Yi's confidence!
Su Yi's exercises are perfect, and they are divided into two parts, body cultivation and mind cultivation.
One outside and one inside are fused together through the four basic laws, which can be said to be almost the most perfect fusion. Of course, there is a more perfect fusion, which is the cultivation method created by the fusion of the four avenues.
However, this is obviously impossible for Su Yi now. The reason why he can use the four basic laws is the power of heaven, and the level of these four basic laws is very low. It is even more difficult to cultivate to a high level.
However, this does not deny the power of this exercise. After all, the exercise created by even the weakest law is already against the sky, not to mention relying on the basic laws of the four cultivation systems, coupled with the four major cultivation systems, Finally, the practice of connecting and connecting!
Different from others, this exercise also has some other methods. There are three steps to cultivate the mind, and three steps to cultivate the body. In the end, when the two are combined into one, you will become an immortal!
Cultivate the mind respectively.
The first level is to see the nature clearly, to point directly to the original mind, to see through all falsehoods, and to reflect oneself.In many classical theories, there are many descriptions of this kind of realm. For example, Taoist classics have the phrase "obtaining the Tao"; It is a state of mind cultivation that directly points to the nature and sees the nature clearly.
"Heaven's destiny is nature, and willfulness is Tao. Dao is one that cannot be separated even for a moment, but it is not Tao." Human nature is the way of heaven. When people do things, they must do things according to their nature, which is to follow the way of heaven, nature!The true nature of human nature exists deep in the heart, and the truth that echoes with all things is the true face of life.
"Those who know enjoy water, those who are benevolent enjoy mountains; those who know move, those who are benevolent are still; those who know are happy, those who are benevolent live long" means that a wise person is like flowing water, constantly adjusting his thinking with the changes of the times to adapt himself In the ever-changing situation, a truly benevolent person should be as quiet as a mountain, giving people a sense of calmness and steadfastness.
Only when we are truly at peace can we not be bothered and tempted by the fame and fortune of the outside world, and we can reflect on our own mistakes when the outside world thinks that we are the most brilliant.
"Sacrificing one's life for righteousness, killing one's body for benevolence", righteousness and benevolence are the ideas in the heart, the path that one's heart insists on, and the foundation of the heart. Without benevolence and righteousness, my heart is lost. Am I the one who lives? If I can't stick to my original heart , I would rather give up my life for the sake of my heart and temper my heart with life. What a state this is!
The second level is the harmony of yin and yang, the unity of heaven and man, the innocence of a child, and the great perfection of the state of mind.The unity of man and nature is a transformation when the state of mind reaches Dzogchen. What is Dzogchen?
The combination of yin and yang, the Tao is self-generated, what is the combination of yin and yang?It is pointing directly at the nature... the pursuit of the ultimate, this is considered to have reached the limit.Yin and Yang, the root of things, the combination of yin and yang is the "Tao One" and "Tai Chi". At this time, all the things in the world, no matter how complicated, you can see the root at a glance, that is, you can touch the "Tao".
The so-called negative yang and anodic yin, may be able to improve only by going to the limit, but the combination of yin and yang is the real perfection.For example, in order to deal with the world, it is necessary to combine the square and the circle, the rigid should be rigid, the soft should be soft, harmonious as one.In this regard, in the classics, Confucianism has "the unity of man and nature".
The specific code of conduct is "the mean." The reason why many people now think that the mean is not good is because it has not reached the first level.
Only when one reaches the first level, finds one's self, and sees one's nature clearly, can one peel off the cocoon from all the tedious external world and see the truth clearly, and then one can look up to the "middle-of-the-yong" state, while other Confucian classics are all in the first state.
And "yin and yang harmonize with each other and the Tao is self-generated" is from the first "Tao Te Ching" to the later alchemy. There are many classics on this realm, but they have obviously gone astray in action.In addition, the peak of Buddhist theory "all four are empty" is also in this state.
At this moment, everything has passed away, everything I see is empty, only my heart, all changes are also changes in experience, the realm is comparable to Taoism, but there is no action at all.
In this state of mind, the mind is either condensed like a knife, cutting off all illusions, or gentle like water, washing away all obstacles, or ethereal like smoke, transforming all mortals.
The combination of yin and yang, the unity of heaven and man, and the great consummation of the state of mind, of course, this kind of ideal high degree of perfection... is also called the heart of a child!It is already the pinnacle of the current theory.Anyone who has achieved this level in ancient times can be called a sage.
The third immortal!The heart is infinite, and the heart embraces everything.At this time, not only everything is empty, but also the heart is empty, everything is the Tao, the heart is also the Tao, there is no self and nothing, I am the thing, it can be said that I can not only touch the Tao, but also melt into the Tao, so as to control the Tao and everything , I am the way of heaven.At this time, everything is unimaginable and everything can be imagined, which is a bit unbelievable.
If the heart is infinite, tolerant of the world, the infinite universe, and everything, then any and all wills can be tolerant, whether it is killing, whether it is greed for money, whether it is obsession with beauty, whether it is desire for power, Everything is included.
There is no self and no other, no sky and no earth, lawless and boundless, selfish, ruthless and sentient, I am the heaven and the earth, and the heaven and the earth are me.Throughout the ages, all the classics, mentioned words, only "Heaven" and "God", are no longer human.
This realm is the spirit of the immortal, the soul of the immortal, and the will and realm of the immortal. The same realm obviously cannot be called an immortal, because his body is not considered immortal, so it is necessary to divide the three realms of the body, These three realms are!
(End of this chapter)
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