Curator of the heavens

Chapter 302 The Power of the Dao Monarch
It is said that a librarian is a promising career, but as long as the salary is paid on time, it will be fine.

Xia Sheng thought for a while, his library had such good benefits, and the relationship between master and apprentice was like a family, so there was no need to pay wages.

In Qinglian Realm, in Xia Sheng's Lingzhi Garden, looking at the wishing tree, Xia Sheng suddenly remembered that there was a world with traces of the wishing tree!Tomb Notes!

However, Xia Sheng knew very clearly that the giant bronze tree was not a wishing tree, but it was definitely cast according to the appearance of the wishing tree, and the mortal who cast the bronze tree thought he had created a real wishing tree.

In the world of Tomb Raiders Notes, when Hongjun no longer deliberately maintained his revised plot, when Xia Sheng borrowed the luck of all the protagonists last time and they gathered together, many changes took place.

When Wu Xie left, he already had the Golden Core Realm, and it was still the Golden Core Realm of a Taoist priest, which belonged to the terrestrial fairy fruit status. In that world, he was an invincible existence, crossing the starry sky, and his body resisted nuclear bombs—of course, it is a fool to resist nuclear bombs .

Out of curiosity, Xia Sheng looked at the direction of that world. Originally, he thought that Wu Xie's level of strength should be able to crush everything properly, but he saw Zhang Qiling.

Wu Xie gave Zhang Qiling the method of cultivation!Spirit stones are also provided to speed up cultivation!Then... Wu Xie was at home, and Zhang Qiling spent several years practicing alone, and then "flattened" several large tombs, and entered behind the bronze gate alone.

And Wu Xie was not worried, he already knew what was behind the door from other great gods, and the talisman presented to Zhang Qiling with his strength was completely sufficient.

Two people who haven't experienced too much together, it's good to have a good relationship, but it's not as good as it used to be.

The changes in the world, especially after the resurrection of the world, after Xia Cheng became the Daojun, many zombies were born in this world.

They are powerful, have initial wisdom, and are no longer insane, but still hate the tomb robbers who disturb them. After Qin Huang woke up, he led these zombie ghosts to build a new residence.

Moreover, they are still developing forces in the world. They are not the ones who are short of money. Instead, they developed quickly with the help of spells. Consortiums were established one by one, and then they used human power to protect their own tombs, effectively preventing most of the tomb owners from being disturbed.

Of course, the tombs of some of them are so secret that even Wu Xie can't find them. This part of the tombs will be the secret base of the dead creatures, in which... the Lord of Life is dedicated.

To be honest, in most worlds, the newly born undead creatures worship Xia Sheng, the Lord of Life, but in the eyes of other creatures, the undead creatures are monsters and ghosts. Are the gods they worship not evil gods or something?
Because of this, Xia Sheng has become an evil god in many worlds, and there are not many believers in the camp of the living, which makes Xia Sheng quite helpless, he is the master of life!At least in today's chaos, except for Xia Sheng's Qinglian domain.

Maybe there are a few powerful people who know Xia Sheng's existence. In their area, Xia Sheng is a normal image of the God of Life, not the Lord of Death, Lord of the Dead, God of the Dead and so on.

But to be honest, Xia Sheng didn't know if it was his own aesthetic problem, but he thought the latter's name was not bad, domineering and mysterious!
Today's chaos is very peaceful, and no Dao Lord even came to visit Xia Sheng specifically. This is obviously abnormal, but Xia Sheng clearly knows that everything is suppressed by some powerful forces at present, and everything will be liberated after the return of the reincarnated Taoist Lords.

At that time, Xia Sheng will have to deal with all this. Xia Sheng is really satisfied with this story with himself as the protagonist. There is no abuser. Even now, when he thought he was most likely to be suppressed, he is actually being suppressed by those big boys. Can resist.

And after that, Dao Lord Reincarnated returned. As Xia Sheng's allies, they were large in number and involved many great gods. They were another protective umbrella, and Xia Sheng could develop steadily.

Recently, Xia Sheng is relaxing, but at the same time, there is also a clone collecting information in the imaginary world. According to the information on the surface, there are currently 151 Taoist masters, at least 412 Taoist monarchs.

And the best of the Taoist masters is called Tianzun, such as Duobao Tianzun, etc. Above the Taoist master, he is the Taoist ancestor. Xia Sheng knows exactly who there are, and he also knows that the one who is honored as Yuanshi Tianzun is not in all known realms. among.

Thinking about it this way, this sea of ​​chaos is really terrifying. It has gathered so many powerful people, especially Dao Lords. There is no specific number at all. Some Dao Lords have been living in seclusion and do not know any names at all.

412 is only known at present, plus other unknowns, there are too many, and it is worth noting that Taiqing is still called Daode Tianzun today, which is not normal.

What's even more abnormal is that from all the information that Xia Sheng can know, Taiqing Daode Tianzun is like a symbol, a symbol, and his true self has never appeared.

Xia Sheng thinks about the fact that Yuanshi is completely unknowable. Maybe Taiqing is just a little bit away from that, so he still retains his former title. In the world of Taiqingtian, Laojun is enshrined. Never showed up.

Speaking of this, Xia Sheng tried hard to recall the changes after the resurrection of the shattered world, and found that the title of Yuanshi Tianzun disappeared directly, but Yuanshi Tianwang, Pangu and other pioneering gods appeared.

According to the conclusion drawn from the first life's honor, the successor of the honor appeared, and the original honor was vacated. In order to discredit the original god, Hongjun called himself the ancestor of Taoism, and accepted Sanqing Nuwa and others as apprentices.

Looking at it this way, in fact, it is also in the calculations of the great powers, leaving a few wrong identities, but itself has already detached.

But at this time, Xia Sheng was not letting his thoughts diverge. Sometimes it is not good to think too much, so he should deal with the immediate matters first, such as those "visiting relatives"!

As the father god of the mist girl, the second ancestor of water and fire took turns to visit even in the era of disintegration, not to mention that now that his daughter has returned, it is currently in the rebuilding stage, and it is time to sprint forward and lay a good "foundation". Teach well.

So the two patriarchs came directly to an incarnation, and Yunu was listening to the sermon "happily".

But she also breathed a sigh of relief. It seems that Father God and the adults were not angry because of her mischievousness at the beginning. Xia Sheng just wanted to say that you think too much, Jiang is still old and hot, maybe you were tricked without knowing it.

And the second ancestor didn't seem to mind being discovered by others, even Xia Sheng could see the appearance of the two in the water mirror, both of them were youthful images, which were completely different from the old or strong men in Xia Sheng's imagination.

The public is wearing a water-blue god robe, with black hair and black eyes, and soft facial features. When he saw him, Xia Sheng suspected that he was also being recorded by this water mirror, and then seen by Shui Zu.

Zhu Rong is dressed in a robe of red flames, with red hair and black eyes. His facial features are soft except for the eyes, but when you see his eyes, you will feel extremely fierce, burning everything, and all the fires in the world are contained in it.

Similarly, even though Zhu Rong is the god of fire, Xia Sheng used the water mirror, and Xia Sheng felt that Zhu Rong could see him through the water mirror he made, as if the nature of water was different in their eyes.

This made Xia Sheng think of himself. When he was still a golden immortal, facing the Guixu monks, because his own avenue had been formed, he was able to capture the vitality of the Guixu monks to supplement the vitality of the fortress monks.

This is the role of Tao, this is a concept, using the vocabulary of human beings in the past, it is called idealism, yes, this is indeed idealism, especially after the Taoist monarch, water is water, but water is not water, the way of playing with fire In Jun's eyes, water is fire, earth is fire, everything in the world, everything, as long as the realm does not exceed him, or is not specially arranged, everything will change into corresponding attributes because of the way he cultivates.

Once this point is realized, everything in Xia Sheng's eyes has changed, and the Eye of Yuan Shi opens automatically, but it operates in a different way. It is no longer the past where everything is qi, and the qi is analyzed to analyze everything.

Instead, it became the eye of life belonging to Xia Sheng!Analyze everything with the way of your own life!The domain belonging to Xia Sheng also unfolded naturally, completely covering the Qinglian domain. If Xia Sheng didn't think it was impolite, this domain would continue to spread to the surrounding chaotic domain.

In the realm, everything has become life, and life makes up life, even the energy of chaos is a kind of life, and as long as it is life, it is under Xia Sheng's control!
At this moment, Xia Sheng remembered that when he was in the Primordial Continent, at the bottom of the gorge, he deliberately dismantled a book and made a flower pot just to make a coordinate. Now it seems that it was quite stupid at that time.

I believe that now that Xia Sheng goes to the gorge, those black mist will become a kind of life in Xia Sheng's domain, which can be manipulated by Xia Sheng.

The difference between the two is indeed very big, everything has traces of the innate way, even a newcomer like Xia Sheng, who has just entered the Taoist, can easily reverse everything, but if it is a Taoist with the acquired way.

For example, if it is the way of wealth, then when the Taoist ruler defines everything, he needs to locate the value. The value is defined after the day after tomorrow. A thing can be worthless or priceless. This is within the scope of the way of wealth. .

But what about the value that defines the avenue?First of all, it cannot be defined as "worthless", because if it is defined in this way, it will usher in a big backlash, and secondly, it can only be defined as "valuable", so how much is it worth?
Because of the characteristics of Tao, which is developing every moment, it cannot be defined as a fixed price. If it has to be priced, it must be priceless as a "priceless treasure"!

But such a definition will face a problem. "Priceless" means that the wealth and Taoist monarchs don't know the specific value, so they just can't be analyzed, and they can't be included in their own concepts.

Xia Sheng had an epiphany here, comprehending the true meaning of Daojun, and on the other side, Gong Gong Zhu Rong looked at each other and smiled:
"It seems that this inheritor is quite savvy. Back then, our group of Taoist monarchs had been groping for a long time."

"No, please don't take me with you, I will know when I become a Daojun."

"Heh, that's what you told yourself when you went back to the past after being promoted to Taoist master. I don't use high-level power at all!"

(End of this chapter)