Chapter 46
Apart from the substantial gain, Qi Henggong's memory fragments are more valuable.

The inheritance of Confucianism and Taoism is definitely a rare treasure, and many supernatural powers and exercises in it have long been lost to the outside world.

Qi Henggong's signature supernatural powers contain Tianxian in his mouth, and his words are all first-class supernatural powers.

In contrast, the inheritance in King Pingyuan's memory is not very good.

Even Wang Hao, the Tiger Roaring King's Fist, doesn't like him, let alone the Tiger Roaring King's Fist?
As a matter of fact, the Tiger Roaring Fist, as the supernatural power of the imperial way, is indeed much stronger than ordinary supernatural powers, but whoever let Wang Hao have a better one in his hands, the master of the Extreme Immortal Hall in his previous life was not for nothing.

The supernatural power that Wang Hao lacks is similar to Confucianism and Taoism, which have been incompletely inherited since the pre-Qin period.

King Pingyuan is also the successor of one of the hundreds of schools of thought. The problem is that this guy's way has gone astray and become the way of the emperor.

The wolf's ambition was clear at a glance, but unfortunately he died at the hands of Lord Wu An before he could display his ambition.

There are two types of military art. The former cultivates the spirit of killing and attacking to strengthen himself as a general, and the latter leads a large army to form a formation to make progress together.

Confucianism and Taoism cultivate the aura of grandeur. There is a saying that writing poems can kill the enemy, writing lyrics can destroy the army, and using articles to secure the world.

These two ways were widely circulated in the pre-Qin period and reached their peak, second only to the pre-Qin practice of Qi that everyone can practice.

However, apart from these three ways, in that golden age, a hundred schools of thought were also flourishing, and a hundred schools of thought were contending.

If the way of war represents the strength of a country's army, force is the foundation of protecting the country.

Confucianism and Taoism are about the level of culture, and only by opening up the wisdom of the people can everyone be like a dragon.

Then the rise and fall of Legalism is inseparable from the stability of the country.

All the disciples of the Legalists, without distinction of relatives or estrangement, without distinction of high or low, are bound by the Dharma.

Once this is violated, the consequences are extremely serious.

There are three schools of Legalism, focusing on law, emphasis on power, emphasis on art,

Those who respect the law can engrave their own law into the rules of heaven and earth.

Those who focus on power will condense their own methods into power.

Those who practice heavy skills, their own methods are supernatural powers.

The focus of the three is their own law, and there is no distinction between upper and lower.

The problem is that there are always some people who are unreasonable and go out of the way.

The Shang monarch of the pre-Qin created the method of borrowing strength, relying on the power of Qin's luck, and engraved his method of transformation into the territory of Qin.

To become a supernatural being in one leap is no less prestigious than Lord Wu'an.

It is a pity that Xiao He defeated Xiao He. Because the power of luck was limited, Lord Qin was defeated and died, and a generation of genius fell.

At that time, Legalism suppressed Confucianism in the name of Lord Shang, and the situation reversed instantly after the death of Lord Shang.

Lord Wu An's situation was similar to that of Lord Shang, and the representatives of the same family could not have a good death.

The military family was first established by the most holy Sun Wu, but it was carried forward by Wu'an Jun. During the period of the Seven Heroes' dispute, the military family was in the limelight for a while.

Taoism, which believes that Taoism is inaction and focuses on Taoism, seems a bit indifferent to the world.

As a result, Taoism is tepid among hundreds of schools of thought, unable to enter the top three or fall out of the top five.

At the same time, Taoism is also divided into two schools, the inner sage and the outer king.

There is one thing to say, the background of Taoism is definitely the best among all schools of thought.

Taking one's own way as one, one produces two, two produces three, and three produces all things.

Its art is based on emptiness, and it is used for follow-up. There is no success, no permanent form, so it can study the feelings of all things. It is not the first or the last of things, so it can be the master of all things.

Strictly speaking, Wang Hao was the inheritor of Taoism in his previous life.

Of course, the Tao of the Five Elements is the foundation of the Dao. Not only does Taoism have a lot of inheritance, but Yinyang School also has its own uniqueness.

The children of the Yin-Yang family all practice the Yin-Yang and Five Elements, which are common but not so simple, otherwise they would not be ranked among the top schools of thought, and their overall strength is firmly in the top five.

The Mohism's mechanism technique is unrivaled in the world, and it is inseparable from the help of the technique of refining weapons.

Most of the disciples are obsessed with external forces, resulting in their own strength being extremely mediocre.

Overall, although it missed the top five, it is no problem to be in the top ten.

The peasant family, the school with the most disciples of all schools of thought.

There is no other reason, the entry threshold is extremely low, and food is the most important thing for the people, it is the best choice when there is no way to seek the Tao.

Most of the supernatural powers are similar to the great powers that can change the right time and place, such as calling the wind and calling the rain, and flying snow in June.

Moreover, he has a unique method for polishing the physical body, and he is not inferior to others in terms of combat effectiveness.

So far, there are not many schools of thought that can be favored by Wang Hao, and the rest of the doctors are pretty good.

Healing the wounded and saving lives is synonymous with doctors, and what's more, they can reverse life and death.

The art of alchemy is regarded as a special skill of doctors, so the status of doctors ranks high among hundreds of scholars.

Strategists major in the way of formation, and often use famous mountains and rivers to set up formations, which often lead to changes in the world, and extreme conditions in terms of reputation,

Those in power intend to accept the Strategist cultivators for their sway, while the people are full of abuse.

This is inseparable from the fact that Gui Guzi, the ancestor of the political strategist, used the airs of a man with great supernatural powers to regard ordinary people as nothing.

The so-called great supernatural beings refer to those who have transcended calamity and become immortals. Originally, the difference between immortals and ordinary people does exist objectively.

Coupled with the promotion of the strategy of combining vertical and horizontal, every time behind it will lead to successive wars among the countries.

Blood flow for thousands of miles is to say less, after all, the corpse will lie thousands of miles away with the movement of supernatural powers.

In Wang Hao's previous life, his hands were not stained with blood. Behind every step of the expansion of the Temple of Immortals is the history of bloody battles.

Even the ancient corpse exorcising secret technique he is practicing now has nothing to do with benevolence and justice.

The road of cultivation is full of thorns, and those who can achieve great achievements are mostly those with deep scheming.

Killing people to seize treasures, seizing opportunities, every monk will encounter such things, the only difference is whether they take the initiative or not.

What is good and evil? Those who benefit me are good. It is precisely because of Wang Hao's state of mind that he has nothing to do with the legalist inheritance.

The inheritance of various schools of thought will still exist in the later generations.

It's a pity that many inheritances are inherited in one continuous line, and the inheritance has been broken with the passage of time.

Especially for such astonishing supernatural powers such as Six Paths of Reincarnation Fist, it is impossible to get started without having a physique or blood related to the power of reincarnation.

Unless you get the Divine Cauldron of Reincarnation to build your reincarnation physique.

Regarding physique, there are several types, which are spiritual body, immortal body, divine body, Taoist body, and sacred body.

The holy body is the only one in the heavens and all worlds, and the body of the great way is hard to find in the world.

Immortal bodies are mostly the direct bloodlines bred by immortals, while divine bodies possess natural supernatural powers.

The spirit body is more popular, and anyone with spiritual roots can be regarded as a spirit body.

However, the quality is uneven. Those with top-grade spiritual roots are comparable to divine bodies, and those with miscellaneous spiritual roots are not much different from ordinary people, and the range of leap is very large.

And the human sacrament talent extracted by Wang Hao is undoubtedly one of the strongest sacraments in the heavens and myriad worlds.

Compared with holy bodies such as the Holy Body of Reincarnation, one can only be limited to a certain way in one's life.

The Human Sacred Body is completely different. Its bloodline is extremely tolerant. It may be able to integrate the three thousand avenues into one, and it can freely choose the path it wants to take.

Although there is an example that can break all laws, and there is no such thing as a ceiling between the Eucharist, what kind of power it can display depends entirely on how far the owner of the Eucharist can go.

But it's not for nothing if you don't overwhelm yourself with too many skills. Under the same strength, the advantage of the human holy body is too great.

(End of this chapter)

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