Rivers and lakes start from Shushan

Chapter 129 You come to listen to my sophistry (Please subscribe, the next chapter is working hard)

Chapter 129 Come and listen to my sophistry (please subscribe, try to code in the next chapter)

Everything is like a dream.

After tossing and tossing for so many years, and forbearing for so many years, seeing that the big position is only half a step away, but encountered such a thing!
However, thinking about his stupid elder brother, who had been the crown prince for decades, was taken away by himself, wouldn't it be even worse?

Thinking of this, Yang Guang couldn't help but feel a little better. This is how happiness is compared.

Thinking about the treasures given to Yang Ke, if they are placed in the rivers and lakes, they will be able to attract many first-rate experts, even if they are experts, they can invite a few; , It is also worthwhile to keep one's crown prince and resolve grievances.

Although those treasures are good, they are of little use to him.

You can't let him reach the sky in one step and become a peerless master, and you can't recruit him a real peerless master.

No matter whether it is sent to Shaolin or Mangshan, there are not many promises.

These sects clearly stated that they would not interfere with the inheritance of the dynasty, but in his opinion, they were just pretending to be noble.

Meditation and qi training, how can you improve your luck by taking medicine?
It's just that most of the righteous ways teach disciples to stick to one's own heart and regard external objects as external demons, but inside they have practiced "big return pills", "nine-turn golden pills", "small return pills" and "nine-turn bear snake pills" Wait for the panacea.

Most of them can greatly increase their power and purify their true energy by taking one pill. If you don't need it, why practice these?
The ginseng, ganoderma lucidum, Polygonum multiflorum, Agarwood, velvet antler, stone milk, bird's nest, Poria cocos, bear bile and other precious medicinal materials enshrined every year in the court have not been rejected.

The orthodox school is such a discrepancy between words and deeds, he has long known.

Thinking of this, Yang Guang knocked on the sedan window, and then said softly: "Go to the palace."

"change!"

With a clear cry, the sedan turned around, and the people in the sedan would not feel the shaking or the change in orientation unless they consciously sensed it.

Most of these bearers who carry the sedan chair have been engaged in this profession for generations. They have deliberately practiced their physique, body skills, footwork, and leg skills. Most of them still have the same martial arts inheritance. The terrain is like walking on flat ground.

As the prince of Jian Guo, and he has long been regent, although Yang Guang only came to this palace during the court meeting, no one in the palace stopped his ride.

Whether it's a guard or a eunuch.

……

"The disciple's sins in the past were very serious. Since he was saved by his mentor and entered Buddhism, all the past sins have disappeared like smoke. The disciple has not even remembered it..."

The troublemakers are all gone, there are no outsiders, in front of the Daxiong Hall, only the monks, three Zen masters of the Tianzi generation from Southern Shaolin, questioned here, Shi Zhixuan is still sitting down at this time, his body is like a bell.

Listening to his justification, Zen Master Tianming and the others all uttered the Buddha's name.

It's not that there are no senior monks in Northern Shaolin, it's just that there are no senior monks who have reached the realm of gods and humans with martial arts. That's why senior monks from Southern Shaolin came to guide the work.

Although there are two superior skills passed down, Yi Jin Cleansing Marrow, these two skills require extremely difficult Buddhist practice.

Although the eminent monks of the Northern Shaolin tried their best to pass it down, these two martial arts are all comprehended according to their personal Buddhist practice. The few words passed down can at most give one or two hints of Zen, and they cannot make people directly realize the magic power.

Therefore, although there are many martial arts inherited, Northern Shaolin can only rank the last of the nine sects.

On the contrary, in Southern Shaolin, although there is no inheritance of marrow washing scriptures, there is a heavenly judgment passed down.

This martial art is extensive and profound, and it records the essence of martial arts in the life of Patriarch Bodhidharma, but it was not passed down by Patriarch Bodhidharma himself.

It is the eminent monks of the Southern Shaolin Dynasty who have mastered Buddhism, understood the essence of the Six Paths of Reincarnation, and created five secrets. They only need to comprehend the "Diamond Sutra" and minor in the secrets of Bodhidharma to reach one or two of the realms of the Patriarch Bodhidharma.

When the realm is sufficient, one can realize the peerless mentality of controlling the five unique schools by oneself, and with the power of a stranger, comprehend the six paths of reincarnation, and its power is unpredictable.

And those five unique schools, single practice, do not require any advanced Buddhist practice, but their power is extraordinary, and when it is critical, they can sacrifice themselves to achieve others.

Therefore, there are endless generations of masters in Southern Shaolin. Occasionally, there will be catastrophes, but there will also be Buddhist disciples who have enlightened to heaven and protected one sect.

What's more, in Southern Shaolin, in addition to the Tianjue series, there are also unique inheritances such as King Kong's Indestructible Magical Art and Shaolin Boy's Art.

In the northern and southern Shaolin, there are occasions when they sit and discuss Taoism, and exchanges of martial arts also occur from time to time.

But unique knowledge is difficult to teach, and the Northern Shaolin lineage can only get a little help in this kind of communication to ensure the inheritance.

It has been more than 15 years since Xuanci entered the temple, and the abbot of the previous generation accepted it as a personal transmission. [-] years ago, the abbot of Northern Shaolin, Master Dukong, sat down, and the monks in the temple sat and discussed the Tao. Xuanci convinced the monks in the temple with various Buddhist verses All, take over the position of abbot.

At that time, Xuancifang was in the martial arts world, and gained fame with Ananda's broken ring sword. After that, for 15 years, he didn't go out of Shaolin, but his reputation never faded. He pushed all kinds of Shaolin unique knowledge to a new level.

All the monks in the monastery admired him, and even Nan Shaolin had to call him a "divine monk" after discussing the Tao several times.

"Ye Erniang was originally the daughter of a hunter at the foot of the mountain. She had a beautiful appearance. There was a foreign demon committing crimes at the foot of the mountain. At that time, the poor monk had not yet realized the true meaning of Buddhism, so he used the method of killing the demon with a thunderbolt to get rid of it and saved a girl from her side. That Ye Erniang, she was humiliated by that demon.

In the village at the foot of the mountain, the folk customs are ignorant, she doesn't want to go back to the mountain village again, she begged the poor monk to teach her one or two body-protecting martial arts, entered the rivers and lakes, stayed later, heard her name, but it was several years later.

Although what he did was against the world, it cannot be called a great evil, so I will let it go! "

After listening to him tell the past, all the monks gave the Buddha's name in unison.

"Amitabha!"

Is it a misunderstanding?
Zen Master Tianming's Buddhist teachings are so profound that no one has ever seen what he thinks.

"The poor monk has obtained the true meaning of Vajra, and he has learned the unique knowledge. He has not forbidden monks to practice. There are also authentic copies in the Sutra Pavilion. There is a fire worker Tutu leaving the temple...Amitabha!"

In the middle of speaking, Shi Zhixuan stopped suddenly, and gave another Buddha's name.

Everything was said without saying anything, Zen Master Tianming and others felt that it was troublesome, they wanted to question the abbot of Northern Shaolin, even if he had no trace of crime, but had made great contributions to Shaolin, so he could not be allowed to be the abbot.

Although there are stories about laying down the butcher's knife and becoming a Buddha immediately, those are just stories. Even if they are ordained, they cannot practice the true profound knowledge of Buddhism, they can only comprehend Buddhism, let alone become the abbot of the temple.

This Shi Zhixuan, aliased as Xuanci, entered the temple, what is his purpose, whether he really became a Zen disciple, even if Tianming possessed the power of heaven and man, he still couldn't understand people's hearts.

Listening to the surroundings, Qiqi's Buddha's horn sounded, and his eyes fluttered, he understood that he could no longer control the affairs of Bei Shaolin.

It is true that both Buddhism and Taoism are righteous, but there are disputes among sects.

However, there is a distinction between strength and weakness. Since Zhang Sanfeng became the world leader, Wudang has grown stronger and stronger. Southern Shaolin has always wanted to suppress Wudang's arrogance.

Although he has his heart, he has no power. After all, Zhang Sanfeng may have chosen the whole temple by himself, so he can only sit and watch Zhang Sanfeng pass away.

(End of this chapter)

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