Rivers and lakes start from Shushan

Chapter 26 The Mysterious Land

Martial arts sects, if they want to pass on for a long time, they must have the means of protecting the way at the bottom of the box. Every generation will have the protection of gods and humans.

At this time, it is necessary to use the weak to defeat the strong to defend the way. Generally speaking, it is to defeat the enemy with formations.

The best among them is Wudang's Zhenwu Seven-section Formation.

This was created by Zhang Sanfeng, the current head of Wudang. Back then, he inherited the Wudang inheritance, entered Wudang Mountain, saw the Xuanwu general in front of the Zhenwu statue, understood the most important and spiritual characteristics of Xuanwu, and also understood Wudang's "Liangyi Sword" The wonderful use of "formation" is integrated with Xuanmen sword techniques to create a set of exquisite and flawless martial arts.

However, this martial art evolved from the characteristics of Xuanwu cannot be performed by one person at the same time.

So he passed on a set of martial arts to each of the seven disciples he took in later, each with its own subtlety and mysteries.

If three people use it together, it will be twice as powerful as two people working together.

Four people are equivalent to eight masters, five people are equivalent to sixteen people, six people are equivalent to 32 people, and seven people are equivalent to 64 masters of the same realm.

Wudang Mountain, how can there be enough seven masters, that is 64 masters, who can beat it?

Such power was definitely unmatched by anyone. Later, the seven people practiced well and followed Zhang Sanfeng to eliminate demons and protect the way. When King Xiaoyao from the Western Region came from the east, the seven heroes used this formation to defeat the three disciples of King Xiaoyao and stopped a battle. Martial arts catastrophe.

Originally, the Wudang School inherited the Liangyi Sword Formation. This sword formation is basically inherited by all schools of Xuanmen, and its power varies from time to time.

Now that the Wudang faction has more Zhenwu seven-section formations, it has surpassed its peers and become the leader of the Taoist sect.

This is the same as Southern Shaolin. There are so many Buddhist sects in the world. Among the nine major sects alone, there are two major sects, Northern Shaolin and Esoteric Buddhism. For the small arhat formation, the maximum can reach [-] people, the more the number, the stronger the power.

Once launched, the group attack will continue and never stop. Under the group attack of the [-]-member Arhat formation, even if the masters in the formation are not killed, after a long time, they will still be killed. Tired to death.

No matter how Shaolin can make up one hundred and eight Arhat monks, there is no fear that there will be danger of extinction.

Nowadays, the Shushan Sect is naturally not as good as the foundation of the top two sects of Buddhism and Taoism, but the Shushan Sect also has something they don't have, and that is the Ziying Sword and Qingsuo Sword owned by Yang Ke.

Ziying and Qingsuo are combined into one, and all evils cannot invade.

These are two divine swords that naturally fit together. In their heyday, they were even stronger than General Mo Xie. Although they seem to be sealed now, if their power is used to perform the double sword technique, I am afraid that there are few people in the world. Enemy.

It's just that the foundation of Wushuang's swordsmanship is too shallow; compared with Yang Ke, who has been promoted by the plug-in at this time, his internal strength is also superficial.

Therefore, Yang Ke also had to double practice with her. At the same time, he also skipped a series of pre-swordsmanship and directly let Wushuang practice all the way from the "Liangyi Swordsmanship". A strong enemy basically has only one dead end.

However, with Yang Ke leading him with another complementary swordsmanship from the side, and the two of them each holding the Ziying Qingsuo, with the combination of the two swords, as long as they are within the scope of the Shushan School, let alone a master-level master, even a great master is enough. It's time to fight.

……

"The highest kindness is like water...the weak overcomes the strong, the soft overcomes the strong...the most soft in the world, the most firm in the world..."

On the bank of a stream in the Shushan School, Yang Kezheng and Wushuang were practicing the soft water sword art in the Liangyi swordsmanship.

Not far from the side, there are several confluent streams, where the confluence passes through the bridge hole, and then forms a waterfall on the nearby cliff.

It is located on the mountainside leading to the main peak of Shushan Mountain. It is a very good place to enjoy the scenery, and it is also where Yang Ke first comprehended the artistic conception of Shangshanruoshui.

From here, one can observe the square from a distance, and see those outer disciples practicing boxing in an orderly manner. In more than ten days, they have basically gotten started.

With the blessing of the Shushan faction, even if the talent is dull, more than ten days is enough to learn a basic martial art. Of course, this martial art is the foundation in Shushan. It is considered to be magical.

It's about internal strength, because most of them have never practiced martial arts, and they don't even know how to read. Most of them are still in the stage of recognizing characters, and they can only practice Qi Dao. At this time, only about half of the disciples have introduced Qigong.

Fortunately, most of these newly recruited disciples are around ten years old, and they are not too late to learn martial arts, and their innate spirit has not been exhausted.

If after the age of 15, the innate Qi has been completely transformed into the acquired Qi, then practicing martial arts at this time will be half the result with half the effort.

The main thing is internal strength. If you don't protect your own innate energy early, it will be extremely difficult when you want to reverse your innate energy the day after tomorrow.

Only when the innate energy is full can one's body be guaranteed not to decline with age.

This is what is called: practicing martial arts without practicing Qi is ultimately child's play!

Of course, if the aptitude is high enough, one or both of the comprehension and root bones are far superior to ordinary people, and you can also obtain the inheritance of those peerless magic arts, so that even if you start practicing at the age of 30, it is not too late.

For example, Huang Chang, when he realized the "Nine Yin Manual" from Daoist Canon, he was already middle-aged, and he finally achieved the realm of heaven and man, invincible in the world.

If my roots are not enough, I will comprehend the martial arts that can make up for my roots. This kind of comprehension has been rare for thousands of years.

The peerless magic arts can make up for the lack of innate qi. Many peerless magic arts can continuously transform the vitality of heaven and earth and accumulate innate qi after getting started.

The Taixuan Zhenqi cultivated by Yang Ke is a group of people who are very outstanding among the innate true qi. When performing the exercises, they are neutral and peaceful, so they have extraordinary effects on accumulating meridians and dantian, unlike Yin-generating true qi or Yang belongs to true qi and has corresponding meridian restrictions.

As for Taixuan Zhenqi, when taking action, you can choose to circulate the Zhenqi through different meridians, converting the Zhenqi into Yin, Yang, Hunyuan and other attributes to enhance the power of the corresponding attribute martial arts. This is another example. Absolutely.

Moreover, Taixuan Zhenqi can also change attributes at any time, and can even be mixed and used together, making the enemy hard to guard against.

But at this time, Yang Ke was circulating yin genital qi, and his handsome face seemed to be covered with a layer of fluorescent light at this time, and his skin was as crystal clear as jade, which made Wushuang stare intently.

When you fall in love with someone, all his shortcomings will disappear before you know it, not to mention that Yang Ke is so good-looking.

Looking at Yang Ke's uninterrupted sword gestures and unrestrained demeanor, Wushuang felt a little intoxicated at this moment, and the figure in front of her seemed to be poking in her heart.

Later, Yang Ke held her hand and taught her one style at a time. However, after teaching for a long time, Wushuang's sword posture still didn't take shape, which surprised Yang Ke.

Wushuang's aptitude is certainly not as good as his, but relatively speaking, it can be regarded as good among the Jianghu people. Even in the Shushan School at this time, compared with those newly recruited disciples, they can be called "geniuses" .

In less than ten days, Yang Ke hadn't learned a sword technique, frowned, and taught it twice, but he didn't make much progress, which made Yang Ke very worried.

Could it be that Wushuang is not suitable for practicing swordsmanship?

But in this way, the planned combination of two swords may have to think of another way.

In the afternoon, Yang Ke really didn't want to continue teaching. He probably saw Wushuang's problem.

It’s not that she is not suitable for learning swordsmanship, but that the swordsmanship is really profound, and the swordsmanship has more meaning than style. She needs to understand the meaning of coldness and tranquility from the soft water, and evolve it into the power of heaven and earth and taiyin. When Yang Ke talked about it, , Wushuang mostly only half-understands it.

In this state, it is extremely easy to be distracted, that is, the attribute of concentration is not enough.

There is also insufficient cultivation of Taoism, and he can only comprehend one or two tenths of the true meaning in the sword revealed by Yang Ke, so it is very ugly to enter the realm.

It seems that Wushuang can only comprehend the Taoist swordsmanship all the way, but it takes water and hard work, and only Yang Ke can bear the catastrophe he faces.

Let Wushuang practice the sword here alone, and take care of the disciples down the mountain by the way.

Yang Ke went up the mountain and went up to the Sanqing Palace alone. As soon as he entered the door, he felt that the sword energy was everywhere in the palace. This was Yang Ke entering. If someone else had come here, the sword power, sword intention, and sword energy here would probably be ten times more powerful.

This is because of the Ziying sword and Qingsuo sword enshrined in the temple.

These two former ancient rare treasures are currently the top divine swords in this world, and even the handed down Xuanyuan Sword is probably a bit behind.

After all, it was not the real Xuanyuan Sword, but a national treasure forged by the master craftsmen of the Great Zhou Dynasty who gathered the power of the Great Zhou Dynasty.

After taking these two divine swords, Yang Ke left the Sanqing Palace and continued to walk towards the back mountain. The gate of the back mountain was not opened, but Yang Ke jumped out from the ten-foot-high wall and arrived at the gate behind the Shushan sect. On top of the snow mountain.

Following several vertical leaps, he jumped into the vast expanse of whiteness on the top of the mountain.

The top of the snow-capped mountains should have been completely white, without anything other than ice and snow, but the top of the snow-capped mountains behind Shushan Mountain had another mystery.

The top of the mountain is a platform about [-] to [-] mu in size, under the feet is ice and snow for many years, and in the middle of the mountain, there is a huge stone inlaid with a height of [-] to [-] feet.

Yang Ke walked towards the boulder. In the shadow of the boulder, there was a snow eagle's nest. On the boulder, a snow eagle watched Yang Ke approach and let out a loud eagle whistle.

It's not to drive away, but to welcome. This is a snow eagle that Yang Ke accidentally rescued when he climbed the snow mountain before.

In the Snow Eagle's nest, a few little hawks that had just opened their eyes seemed to be awakened by their mother's howling just now, and they were stumbling around in the nest one by one.

Yang Ke took out some grains, put them aside, and pressed down on the side of the boulder with his palm prints. It was like a whole boulder, but suddenly with a rumbling sound, a stone door opened.

The purpose of entering is a few stone steps, and after walking down the stone steps for about a hundred steps, what appears in front of Yang Ke is a vast stone room.

Looking upwards at this time, dozens of night pearls like longan's eyes are inlaid on the top of the stone chamber, and looking at the surrounding walls, they stretch upwards, straight as one piece.

It is really a whole piece. Yang Ke once looked at it deliberately. It is a whole piece of boulder without any gaps, and it is inlaid here. Moreover, this is not an ordinary boulder. It has never left any traces on this stone wall.

In this stone room, there were no magical secret books left by the predecessors, nor any magical weapons, it was empty, just like an old house that was abandoned by people.

The one where Yang Ke was located was not the only stone room. On one side of the wall, Yang Ke stepped forward, with his palm imprinted, true energy gushed out, another stone door appeared, and dozens of stone steps went down. A larger stone chamber than the one above.

This stone room was also empty, of course, this was not counted as the night pearl on the roof.

(End of this chapter)