I became a peerless master

Chapter 384 Which is the turn of Emperor Shun Taichi?
Chapter 384: Which is Emperor Shun Taichi's turn?
The spirit of chaos is the core thing in the origin of the Great Thousand World.

The three emperors of the human race controlled the spirit of chaos, and hid the Daqiangu Peak in the void of time and space. Only then did human beings become the unique darlings of immortality.

How can there be any natural spirit of all things? In the process of human cultivation, thousands of flowers blossom and all paths are smooth, just because the first ancestors and three emperors laid a solid foundation.

Of course, the feedback from the Chaos Spirit is a rather long process.

Saving a whole ancient, this is the inevitable rise.

Together with the Daqiangu Peak, these three superpowers lurking in the void of time and space are the true foundation of human beings.

Among the human races of all dynasties, only those selected by the Three Emperors are qualified to understand their existence and know the root of the rise of human beings.

This was the case with the Holy Lord of Heaven in ancient times, and it was also the case with the Forgetful Saint who was subject to the obsession with Heaven after ancient times and left the world to seek the method of enlightenment.

At this moment, the sage Wangyou contacted the ancestor of the three emperors in the void time and space. It was precisely because he became a saint after proving the Tao that after the new round of evolution in the Great Thousand World began, he returned to the Immortal Realm and suffered repeated setbacks.

Whether it's the mortal man's calculations, the ancient fairy court powerhouse Emperor Shisan who has returned to the fore and aft, or the changes in Buddhism, the old man feels deeply powerless.

The world is changing so fast and the situation is so complicated that it is far beyond the control of a mere being who has painted the Tao and become a saint.

If you don't contact the three ancestors, it's really hard to say about the inheritance of the heavens and the future of the human race.

So after breaking away from the entanglement of Emperor Shisan, the old man directly chose a hiding place, sacrificed his painting field, and contacted the big boss behind the scenes.

Speaking of the cause, the feedback received from the Three Emperors was unexpected, which was quite shocking.

First, the identity of that person in the mortal world was initially clear. He turned out to be the Thousand-faced Phantom God, an extraordinary and powerful man who dared to fight against the hard steel emperor Shun Taichi in ancient times.

That was the peak period when the ten thousand races won a complete victory in killing gods, and the Great Thousand World was ruled by the monster race.

Dissatisfied with Emperor Jun Taiyi's domineering over the priority of the Golden Crow tribe, this ancient power fought with Emperor Jun Taiyi.

No one knows the time and place of that battle, all the living beings of all races in ancient times only know that since then, under the restraint of Emperor Jun Taiyi, the Golden Crow royal family has restrained.

And the Thousand Faces Illusory God has since disappeared.

It is impossible to fall, and the ancient powerhouses do not believe that this guy will fall.

Because he is the third-ranked illusory avenue lord among the three thousand avenues, second only to time and space, and can transform the three thousand avenues for his own use.

In other words, you can mobilize the avenues mastered by other saints and defeat the opponent in the way they are best at.

There are many in the top ten of the Three Thousand Avenues, but apart from the top three, the rest are all indistinguishable.

The first avenue of time is eternal, the second avenue of space can open up the world, and the third avenue of illusion is equivalent to mastering one avenue and becoming a saint by mastering all other avenues.

Not to mention the realm of the holy master who has reached the peak of the holy level.

However, although the Avenue of Illusion is powerful, the other avenues it can transform into and imitate are still slightly inferior.

For example, his illusion is the Holy Master. Although the top ten avenues can be imitated, what he shows is only the level of an ordinary saint.

But this is already quite a terrifying existence, which one of the top ten avenues is not a shocking existence.

His opponent was such a powerful person from ancient times. Saint Wangyou was suddenly enlightened, and all his joints were understood in an instant.

No wonder he was able to use Dao painting to rescue Immortal Emperor Wu Dao who was trapped in "The Picture of Rivers and Mountains" and pull Tianting into his plan.

It's no wonder that the shock of Buddhism he created made Mount Sumeru a quasi-sage, and Buddhism regarded him as the founder Buddha.

The ranking of the Dao of Painting is just at the lower middle of the Three Thousand Avenues. Even if the old man has mastered the holy position and achieved the realm of the Holy Master at the peak of the Dao of Painting, he still cannot be compared with the third-ranked Dao at all.

At the beginning, the old man was puzzled, since the other party was a Taoist saint, how could he unseal Wu Dao's girl quietly under the old man's nose, I didn't feel it at all.

After all, I am the Holy Master of the Dao, and I can feel any movement in this Dao.

Since the other party is the Illusory God with Thousand Faces, then everything makes sense.

What he used to get Wu Dao out of trouble was not the serious way of painting, but an illusion.

With the horror of the Dao of Illusion, if someone draws Dao in an illusion, he must have reached the same level as the old man.

In this case, I don't know at all, which is really logical.

Thinking about it carefully, my Wangyou painting is a very common existence among the three thousand ways, but the Buddha way practiced by the Buddha is just a way of displaying the way of cause and effect.

The core of Buddhism and Taoism is cause and effect, and the way of cause and effect is the path of enlightenment pursued by the Buddha.

And this way is properly ranked in the top ten, so the mortal who is the lord of the illusion can't let his karmic way reach the level of the lord.

The Buddhist principle of shocking cause and effect he showed is just a general holy level.

Therefore, after many times of tempering, Mount Sumeru was able to step into the realm of quasi-sage.

The Buddhist principles that trembled in the immortal world from the mortal world are just the manifestation of the ordinary holy-level Taoist rhyme.

Buddha, Buddha, you have been plotted by such an existence, so you have not lost unjustly.

"Thousand-faced Illusory God's life experience is extremely complicated, he has half of the blood of the human race in his body."

"This son is the heir born of the private meeting between Wu Zhou, the king of our human race, and the nine-tailed sky fox in ancient times."

"Afterwards, many twists and turns and treacherous things were experienced, mixed with the conspiracies and calculations of ancient gods and various tribes. Wu Zhou fell, and there is no king in the world who can unite the destiny of the human race."

"If the King of Humans doesn't disappear, the luck of our human race will be condensed, and the time to rise has already begun as early as the ancient times. Whichever round gets Dijun Taiyi, we will become bigger first."

"Every race in the world has luck, and they can all be united. Only the human race's luck is scattered and cannot be united. At first, I thought it was just a coincidence. After gradually deducing what happened later, I realized that this is the number of days."

"Imagine that the human race has become the spirit of all things in the vast world. If luck is condensed, the human race will become stronger than the ancient gods and the Chaos Demon God."

"it's out of the question."

"Thinking about it carefully, Wu Zhou's death was calculated by both man and heaven, and the cause of everything is that the three of us captured the spirit of chaos and monopolized the Daqiangu Peak."

Just as the sage Wangyou was still lamenting what had happened to Buddhism, a sound like a bell came from the platform of the cave in the belly of Daqiangu Peak.

"Speaking of which, in this matter, after all, we owed the last person, Wang Wuzhou, not to mention regret, but regret..."

(End of this chapter)