super ghost system

Chapter 195 The River God Marries a Wife
Carrying a black package on the back, put it on the back of the shoulder, and went to the river.

Both Wang Xiaowei and Xu Xian had dignified faces.

Especially for Xu Xian, the brows around him seemed to be a character of Sichuan, intersecting with each other, like a ravine.

"What's the matter? I brought everything."

Wei Feng said.

"Something is wrong today, which is rarely the case with my compass."

"Your golden compass?"

"That's right, if there is strong energy in the river, the compass is designated at a certain position without any action, and then according to where it stays, it is the place where you worship. It's a bit unusual, the energy in the river is mixed together Oh, it's like a mass of paste, combined with each other, and ravaged together, so I can't do anything!"

Xu Xian frowned.

"Since this is the case, let's see which one is strong enough. The Ghost Emperor is the most powerful. Therefore, no matter who gets it, then the thing will reach the Ghost Emperor's hands."

Wei Feng explained slowly.

"Okay, let's do it like this. If there are other ghosts and ghosts who wreak havoc in front of me, I'll kill him directly and don't give him any chance to live!"

Wang Xiaowei said viciously.

As the most powerful among the three, he also has the most passionate temper.

After discussing it, Wei Feng did not hesitate.

In fact, this Ghost King is equivalent to the local He Bo, and the standards of worship are similar to those of worshiping He Bo.

Among us Han people, we still believe in this kind of thing.

There have long been legends of worshiping the river god among the people, and each region has its own characteristics.

In "Liuzhou Dongmeng", Liu Zongyuan once had a poem "chicken bones pay homage to the water god".

The ancient meaning of dragon boat racing is also to worship the river god.

In relatively ancient times, river gods called for wind and rain, which could determine the life or death of a tribe, the rice grown in a place, and the next year's harvest in a place. It was even said that some remote river gods could ignore orders. , directly asking the local people to offer beautiful women.

This ghost emperor should be He Bo of the local Red River.

From older times, there is not much left of the worshiper, which has not been found in archaeological remains, but his culture is undeniable.

While worshiping the god of the river, there are also activities of worshiping the god of the lake, the god of the spring, and the god of the well.

Great rivers in the world, such as the Nile, Tiber, Thames, Ganges, etc., were deified and worshiped by people in ancient times.

In ancient Indian books, there are legends about the Ganges flowing down from the sky to protect the world.

However, in the current Ganges, the bodies of dead people are constantly drifting.

Among the petroglyphs found in China, there are many images of offering sacrifices to river gods.

The sacrifice to the river god is related to the ancient people living by the water. In daily life, the big river can bring wealth to human beings, but it can also bring disasters to human beings. Therefore, the sacrifice to the river god also reflects people's respect and fear for the surging river.

Among the petroglyphs found in the Zuojiang River Basin in Guangxi, China, there are such images. Several people are carried on a boat, most of whom are human bodies and bird heads, squatting half sideways, and some extend their hands and legs like oars.

This mythical image reflects the religious activities of people offering sacrifices to the river god.

The religious custom of offering sacrifices to the river god is more prevalent in southern China and Southeast Asia.

In the religious activities of the Daur nationality in China, when there is a severe drought, each woman in each family will bring a chicken to the river to worship the river god.

The chicken is killed first, and the chicken skin with hair is hung on the inserted tripod. After the chicken is cooked, the chief priest will give a sacrificial speech, praying for rain and drought, and then the participants eat the chicken together and hold buckets or basins. Splash water on each other for rain.

In addition, the water offering ghosts of the Blang and Dulong peoples also have the same meaning.

The legendary water ghost has the head of a man and the body of a snake. It appears every year after it rains and floods, and people will die when they see it. Therefore, every year, they sacrifice to the water ghost by the river and pour the sacrifices into the river for the water ghost to enjoy. .

The content of offering sacrifices to river gods is somewhat similar to mountain and river worship.

Wei Feng arranged it according to Xu Xian's request, which is a little different from the above content.

Instead of using turkey, I bought a pig's head, which was cooked and fried with cinnabar. Overall, it was very bright and unusual.

Insert two arm-thin candles on top of the pig's head, put the pig's head intact on the sheepskin body, and at the same time, insert all the remaining incense on the pig's head.

Then, drifting cautiously towards the surface of the water.

Xu Xian straddled his horse and shouted, "I'm a member of the Supernatural Research Institute of the land government, and I want to see the river god in the river here today."

It seemed that Xu Xian's words were heard in the water, and there were waves immediately.

Layers of Z-shaped light waves surged out of the water, and a red crab claw leaked out. The voice was a little old, but it was very humane: "I don't know why you came here. What's the matter? My River God is cultivating in the water and doesn't pay attention to human affairs."

"We really have something important to do, and we want to ask your local river god for forgiveness!"

Xu Xiandao.

Wei Feng also has a little understanding of this river god. Every tributary river has its own army and river god, and the small river god obeys the big river god.

The rivers on the land mainly have two factions, namely the Yellow River and the Yangtze River. Wei Feng's family belongs to the Yellow River Basin, and the Wanfu River belongs to the East China Sea and is also a direct line of the Yellow River, so its strength is quite strong.

And this Red River is a tributary of the Wanfu River, and the river god in the river is naturally more powerful.

Of course, there are regulations, and after becoming a river god, one has the quota to truly become a fairy.

However, this river god became the ghost king and released his body, which meant that his incarnation of water ghost insects was spread in the world, causing harm to people's lives. This is a particularly troublesome kind.

All of a sudden, Wei Feng was very annoyed, he hurt people's lives, and he needed to worship, that's all, but he was so ruthless, he couldn't help pointing at Da'ao and said: "Your river god is secretly practicing, hurting people's lives , and dare to make sophistry, today I will eliminate harm for the people? It’s up to you to say it or not.”

"The Red River is a tributary of the Wanfu River. If you offend me, it is equivalent to offending the prince of the Wanfu River. How dare you touch me? You don't know that you should use young girls to worship, otherwise, you three little Taoist priests will be wiped out." , even if it is the Supernatural Research Institute, if it offends the gods of the direct line of the sea, it will be shot to death!"

Da Ao said.

In the past, the heaven and the earth were chaotic, and the various forces were not united. There were many river gods, which were beyond the reach of the water world, or ghosts and monsters, regardless of the etiquette and laws of the world.

For example, the river god married a wife.

It is said that the local river god in Yecheng married a woman, threw a young girl into the river, and took the property of the people.

Every March [-]th is the time for the river god to marry a wife, and the bride needs to be beautiful. Wu Zhu, Sanlao, and Ting Yu report to the river god to select the beautiful women and throw them into the water.

(End of this chapter)