One Sword to Heaven

Chapter 222 One life, two, two, three

Inside the Blood Sword Cave.

Sitting cross-legged in front of a stone wall, Wang Yan looked at the sword moves engraved on the stone wall with his eyes, but there were ghostly shadows of sword lights reflected in his pupils. These ghost shadows of sword lights interacted back and forth as if they wanted to evolve something, but they couldn't do so for a long time. , I don't know how long it took, these sword lights and phantoms burst open, Wang Yan closed his eyes suddenly, and immediately after, a trace of blood oozed from the corners of his eyes, and then his face froze, and then his chest rose and fell slightly , a mouthful of old blood spurted from his mouth.

"It seems that I overestimated myself."

Wang Yan adjusted his breath for a while, and waited until the corners of his eyes stopped bleeding, and no blood flowed out of his mouth. He opened his eyes again, looked at the sword move on the stone wall in front of him, and sighed.

Ten days ago, Wang Yan entered this blood cave. Starting from the first stone wall, he comprehended the nine moves of the blood sword all the way. The first three swords were extremely smooth, but the fourth one could not be comprehended overnight. The rules in the nine blood sword styles are interlocking, and it can be said that two in one life make three.

This set of swordsmanship is actually based on the previous three swords. The first sword is extremely illusory and real. The second sword is rooted in the change of speed. Fast is invisible and shadowless. The combination of fast and slow has countless mysteries; the third sword pays attention to strength. The control is as heavy as a thousand weights, as light as a feather without adding it, lifting the weight as if it is light, lifting it as if it is light, turning the force as you like is the true meaning of the third sword.

False and real, fast and slow, light and heavy, each has its own mysteries, and they are related to each other, and this is only the basis of the nine moves of the Blood Sword. Only after understanding and mastering the third sword can one participate in the fourth and fifth swords.

The fourth sword is called 'Wu Fang', and the fifth sword is called 'Wu Xiang'. The essence of the sword technique is extremely abstract. If Wang Yan had not received a lot of strange knowledge from the fifth rhyme, it would have been difficult for him to understand it in a short time. The so-called "no direction" of these two swords is actually any change in a plane, and can even be invisible to the extreme, like an escaping sword, making it impossible to trace.

Using the space theory of the fifth rhyme, a point is zero-dimensional, fixed in one place and unable to move at all, it is like a posture when it is incorporated into the sword technique, without any threat, but it is the foundation of all sword moves.And two points can be practiced into a line, which is called one-dimensional, which is like the simplest thorn, which has no retreat, can only move forward, and cannot make any changes.And three points can form a plane, and basic sword moves such as sweeping, intercepting, blocking, wiping, and cutting can be produced on this plane. The fourth sword of the Blood Sword Nine Forms is based on these basic sword moves. The change of the plane is the true meaning, exhausting the changes in a plane.

Although this sword is difficult to understand, its power is actually limited. It seems to be changing and complicated, but it is actually suspected of being a show. After all, a swordsman's sword will not only be in one plane. level, so this trick is just a connection, so as to lead to the fifth sword 'Wuxiang'.

Using the same understanding of the space theory of the fifth rhyme, the fifth sword is to add any points outside the plane to form any three-dimensional space, which is called three-dimensional. In this method, any basic sword moves can be combined in one sword to produce many more complicated changes. For example, one sword goes straight, but the internal force can be used to vibrate the sword edge, and then differentiate the sword light to attack multiple directions at the same time, what? Separation of light and sword shadow, sword light differentiation, etc. are all included, and it can almost be said that it includes most of the swordsmanship in the world.

The sword of 'Wuxiang' is actually a random sword move change in a world space. Although it sounds powerful, it is actually a sword that lays a solid foundation and is indispensable, but its power is not much stronger.

But once you understand the fourth and fifth swords, it will be different if you participate in the sixth sword "indetermination". You can shoot your sword from any angle where you want, which can be described as a state of no sword and no self.

To put it simply, as long as you understand the sixth sword, even if it's just a rough practice, one sword will at least have the power to turn the world upside down when the old monster Xie Jue in the South River Valley grabbed the world lock with one claw.

After Wang Yan understood the sixth sword, he worked backwards to understand that the fourth, fifth, and sixth swords of the nine blood sword styles seemed to be three swords, but in fact they were just one sword. These three swords followed a trajectory, and finally Let people clearly understand the application of 'space' rules, and apply these rules into sword techniques to achieve the supreme power of Wuding Sword.

So these three swords are the changes of extreme 'space', but if you want to penetrate and learn the fourth and fifth swords, you need the first three swords as the foundation.But after learning the fourth and fifth swords, it is possible to comprehend the profound meaning of indetermination, this is two two beget three in one life.

But having said that, it is extremely difficult for ordinary people to practice these three swords. After all, understanding the true meaning of swordsmanship is only one of them, and exhausting the changes requires huge calculations. If Wang Yan didn't have Chen The Y program loaded into him could use part of the master brain's own computing power, so there was no way he could learn these three swords in just a few days.

And there is another sentence after one life, two, two, three, that is, three lives and all things. Wang Yan thought that the last three swords should be derived along this road, but he didn't want the last three swords to have no connection at all. The sword of the sword, the so-called sword of intent, is the slash of nothingness produced by the power of the sword's intent.

To put it simply, confusing gods, killing gods, and destroying gods can all be regarded as the way of the sword of intent, while the nine forms of blood sword actually incorporate the method of sword of intent from the first sword, and each sword is also involved, but The last three swords are pure intent swords.

The names of the last three styles of the sword, Destroying God, Slaying Immortals, and Breaking the Sky, can be said to be more domineering than the other. However, in fact, these three swords can also be regarded as one sword, which is to continuously condense the sword's intention and strengthen the sword's heart or Tao. Heart, and then participate in breaking the world's ten thousand laws, using the mind (sword) to Lingtian's method.

If there was no contact with Chen Xu, Wang Yan would have been shocked by these three swords, and even regarded them as the supreme method, but through contact with Chen Xu, he now sees through the essence of these three swords. It is a way to enlighten NPCs to wisdom, point out the way against the sky, and break free from the shackles of the world.

To put it bluntly, this world is not the real world. The formation of these three swords is not necessarily effective, but based on calculations. The result is an absolutely powerful will that can break through the shackles of the world, break through the blockade of the master brain, and finally occupy The carrier of the mastermind becomes a real digital life. This is completely a so-called "road" designed by Chen Xu according to his original intention for the semi-finished intelligent life in this world.

According to his practice, he would eventually follow the path that Chen Xu pointed out to Wang Yan, but would this path work?It seems impossible, because according to the records of the sect, those who can master the nine forms of the blood sword either died unexpectedly, or there was no news after going to Zhongzhou. exist?
(End of this chapter)