Farming in the wild, the leader's wife is hanging up again!

Chapter 122 Riding a Donkey
"Since we are here at the market, let's see how the market is doing first." After dealing with the quarrel between the two, Chu Yao asked the people from all clans to disperse and go about their own business. road.

"Okay, let's see how the market is planned. We can also gain some experience in rebuilding the Qingyu Clan." The Qingyu Clan leader agreed.

Previously, the Qingyu patriarch was still in the stage of considering the relocation of the Qingyu clan's residence, but after seeing Suiren's newly built residence, he was determined to rebuild the Qingyu clan.

The construction of the market of the Suiren clan was a design drawn by Chu Yao, and it was built by Suiwu and the people of each clan.Since the houses in this era are all one-story, it is not difficult to design and draw, just get a floor plan. It is too complicated for Chu Yao to draw, and Sui Wu and the leaders of the clans cannot understand it.

The house in New Market has basically been built, and now we just need to pave some of the walkways inside and the site with stones, and it's all done.

Seeing the houses in the new market, Patriarch Qingyu said happily: "Patriarch Suiye, Goddess, this market is much stronger than the previous west market."

Suiye nodded, and said: "At the beginning, the goddess went to the west market and felt that it was too inconvenient to trade there, so she put all these improvement suggestions into the market design of my Suiren clan."

Indeed, when the people of the various clans in the west market passed by, they didn’t even have a place to cook food, so each clan could only bring cooked food with them, and then they ate the cooked food they brought with them on the way to and from the market, and during the time they stayed in the market.

Now, in the market newly designed by the Suiren clan, each clan has a place to cook food. In this way, when the time comes, the people of each clan who stay in the market, plus those who transport items back and forth, can cook directly in the market. Food eaten.

Patriarch Qingyu watched, and suddenly noticed that there was a row of small houses behind the market.

He walked in strangely, and saw a long ditch inside the small house, leading to big pits outside.

Because it is a newly built house, Patriarch Qingyu couldn't see what the small house is for, so he immediately asked: "Patriarch Suiye, what are these small houses for?"

Suiye said with a smile: "This was built at the request of the goddess, and it's called a toilet."

"Toilet?" Patriarch Qingyu was confused by this name. As the patriarch of the largest clan, he had better knowledge than most people, but he had never heard of this name.

Suiye had no choice but to further explain to the Qingyu clan leader: "This is for convenience."

At the same time that Qingyu patriarch suddenly realized, he said curiously: "Just go to a place on the mountain and find a place. There is no need to build such a good house." In his opinion, this thing called a toilet is comparable to that of the Qingyu tribe. The house must be beautiful.

Chu Yao interjected: "If you just look for a place, it will accumulate over time, and everywhere around the residence will be dirty. This is the place where the Suiren clan intends to live forever. They can't keep being dirty."

In fact, Chu Yao also understands that there was no such thing as a toilet in the barbaric era, and it may not be available in the next few thousand years, but since she has come to this era, she cannot let the sanitary conditions of this era continue to be so poor.

When she first came to the Suiren clan, she always ran to the mountains to find a place. She was not used to it. She always felt that someone would stare at her in the dark. Later, she asked Suiye to find someone to build a simple one behind the residence. bathroom.Later, she built toilets throughout the Suiren clan.

At the beginning, the people of the Suiren clan were not used to it, but after a short period of time, when the food was sufficient, everyone began to read some words, and they all wore cotton clothes. Gradually, the convenience of going to the toilet became a matter of course.In the words of the world that Chu Yao came from, it is called "the warehouse knows the etiquette when it is real, and knows the honor and disgrace when it has enough food and clothing".

After listening to Suiye and Chu Yao's introduction, the Qingyu patriarch couldn't help asking: "Are there any toilets in the place where the Suiren clan lives?"

Sui Ye proudly said: "It's all built."

Chu Yao immediately added: "The water collected from bamboo that Patriarch Qingyu saw before will also be sent to the toilet for flushing."

When Qingyu patriarch heard it, Xindao Goddess actually considered the problem so thoroughly. It seems that in the future, Qingyu clan will also learn from Suiren clan, and when building a new residence, they will also design toilets at the same time.

As the head of the clan, Patriarch Qingyu is undoubtedly much more enlightened than ordinary clansmen in terms of thought, so Suiye and Chu Yao understood when he talked about it.

But Chu Yao has a long-term plan for doing these things. She plans to find a large piece of land for the tribe to reclaim and plant various crops and vegetables. By then, the tribe will be self-sufficient in food. Then the hunting meat is used to improve life.

However, if the land is cultivated, Suiren’s residence cannot be moved around. Therefore, the house must be built permanently, and the environment around the residence must be well protected.After all, in this era, nothing else can cause environmental pollution except human urine and feces.

Of course, Chu Yao has not told Sui Ye about her plan to reclaim land for large-scale planting. The main reason is that she has not yet found all the seeds. Another thing is that there are too many wild animals in this era. Basically, except for the place of residence, the rest of the place When it gets dark, it becomes the world of wild beasts.When planting crops in the wild, whether they will be destroyed by wild animals is also something to consider.

"Let's go, we've finished looking at the market, shall we go and see the new residence?" The Qingyu patriarch looked at the market back and forth, and suggested.

Because Chu Yao had promised Chief Qingyu to help check the new address, Suiye immediately said: "Okay, goddess, let's go together."

Turning his head, he saw Chu Yao standing still, saying coquettishly: "It's so far, I'll be tired walking there."

In front of Suiye, Chu Yao immediately turned into a coquettish little girl again.

When Suiye heard this, he immediately understood what Chu Yao meant and immediately squatted down: "Come, I will carry you."

Seeing this scene, the leader of the Qingyu clan and the people of the Qingyu clan he brought were dumbfounded. Suiye, as the clan leader of the Suiren clan, actually took the initiative to carry the goddess on his back?
On the other hand, Qingti and the women of the Suiren clan led by her were used to seeing scenes of the patriarch and the goddess showing affection, so they didn't find anything strange at all.

"I don't want you to carry me on my back today." Chu Yao did not lie on Sui Ye's back as usual, but stood up and continued to act coquettishly.

"Then what does the goddess think should be done?" Suiye saw Chu Yao's expression and knew that she had other ideas, so she had no choice but to ask.

Chu Yao said: "I'm going to ride a donkey today."

"Riding a donkey?" Now it was Suiye's turn to be stunned.

(End of this chapter)