Fast Travel Strategy: Female Supporting Counterattack Manual

Chapter 279 Weak Paper Demon VS High Monk (Fanwai)
When Shi Yi was about to leave the small world, a little accident happened, and Yan trapped her in her own dream.Before that, Shi Yi always thought that he could not dream.

In a momentary dream, it was a clear pond, with green floating weeds falling in the pond, green lotus leaves sticking out of the water and growing towards the sky, all kinds of birds perched on the lotus leaves, the sky was so vast Incredible.

As soon as he came out of the dream, Yan stood beside her bed, grabbing his hands and twisting around, not daring to look at her directly.

Shi Yi laughed and held its hand, comforting him, "I'm not angry."

Nightmare jumped up and down in front of her bed like a child, and then hugged her.

"Are you leaving?"

Shi Yi leaned over its shoulder and nodded.

"Then I'll see you next time."

"it is good."

When the sound fell, there was no one looking in front of Yan, and its hand stopped in the air where Shi Yi's hair was.

Yan became lonely again, it silently returned to the Tibetan Scripture Pavilion, curled up in the place where it always stayed before.

After Kongwu passed away, Kongzhi succeeded him as the youngest abbot of Pushan Temple.The first thing he did after he became the presiding officer was to open the Sutra Pavilion and add seats, and welcome the faithful men and women who are not from this temple to read scriptures in the Sutra Pavilion with the most sincere attitude.This is the first reform in the history of Buddhist temples.

In the same year, Emperor Wanyong issued a decree to promote Buddhism, and set up Buddhist gardens in the imperial court to compile books and biographies for eminent monks from all over the country. At the same time, temples were set up in every prefecture and county to send eminent monks to explain Buddhist scriptures.Of course, he himself took the lead in studying Buddhism.As a result, the trend of Buddhist thought has been set off among the people.

The maple leaves in the yard turned red and then green and red again. There were more and more monks in the temple, and there were more and more disciples of Kongzhi. Kongzhi began to grow old and grew a beard.

On this day, the summer was in full bloom, and when he was sitting cross-legged in the scripture storage pavilion to recite scriptures, he welcomed an old man.

The old man claimed to be Wang Tian, ​​and said that he was passing through this place to pay homage to the former abbot, Master Kong Wu, and was willing to send someone to reshape the Bodhisattva in the temple with a golden body.After they chatted a few words about Buddhism, the old man left in a hurry.

His little disciple Kong Xuan deliberately brought his brothers to ask him why this Huangtian benefactor was willing to send someone to reshape the golden body of the Bodhisattva in the temple.

He took a sip of tea, cleared his throat, and told about the first time this Huang Tian went to their Pushan Temple many years ago.

"At that time, the rich man was still Rong Sheng, and he brought his servants and his mother, Mrs. Rong, to ask my master Kong Wu, the former host, what kind of reincarnation he will enter after he dies... ..."

He still remembers that Mrs. Rong's eyes were burning with hope, hoping that Master Kong Wu could give her a good answer.

However, his master Kongwu bowed his head and twirled the beads and said "Amitabha". He said that all living beings are reincarnated in the world. Don't look at her anymore.

So he saw Mrs. Rong's complexion turned pale instantly, and he muttered to himself: "I did it myself, I did it."

The rich man Rongsheng wanted to donate his entire body to increase the merits of Mrs. Rong, but was rejected by the master.The faces of the two were ashen, and they helped each other down the mountain.

But the pilgrim named Huang Tian picked up the book in the back basket and asked, "This scripture has been torn apart, which shows the sincerity of the owner of the scripture. Why can't Master show kindness and comfort that old lady?"

His master didn't answer, and he took the initiative to open his mouth, "The six realms rotate with each other without rest. Why? It is because delusions and wrong views occur anytime and anywhere, and karma is created; where something is created, it is What kind of retribution do you receive in reincarnation? Naturally, Mrs. Rong will receive the corresponding retribution because of her own karma."

Although he didn't know what kind of karma this old lady with kind eyes and simple attire had created.

"Since the Buddha can't save the world and eliminate karma, why should the world worship the Buddha?" Pilgrim asked again, but he was overwhelmed by the question, scratched his bald head that had just been shaved, and looked at his master for help.

The master put his hands together and looked at the Tathagata Buddha enshrined in the hall, and said with compassion: "The Dharma is subtle and profound. If you are inside the Dharma, you will not feel the benefits of the Dharma; if you are outside the Dharma, you will not feel any disadvantages. But within Buddhism, It is not wrong at all that you share the effort and the result. Buddhism is also the most free and equal, and there is absolutely no partiality. From this "all living beings", including hungry ghosts and hells, if you set your mind to cultivate According to Buddhism, no matter how bad you are, you can become a Buddha; no matter how bad you are, any animal can become a Buddha. If you are afraid, you will be afraid of not being sincere."

The foreign pilgrim thought for a moment, then suddenly laughed, and thanked: "Thanks to Master's guidance today, many doubts have disappeared."

The pilgrim went down the mountain, but he stared at his back and was stunned, because he actually saw a cloud of purple clouds on this pilgrim, which he had never seen from others.

He immediately ran to his master and told him what he had seen. The master told him that this pilgrim will be extremely valuable in the future. If he comes back to fulfill his vow, you can let him reshape the Bodhisattva in the temple with a golden body.

At that time, he still couldn't understand the deep meaning of Master's words until today when he saw this pilgrim again.He also admired his master more and more.

"Master, is this pilgrim's real name really Huang Tian?" The little apprentice scratched his bald head and looked at himself for help.

Kong Zhi smiled brightly, touched his beloved disciple's bald head, and said: "Is it the king's land on the shore of the land. Who is the sky in the king's land?"

The little apprentice stood there thinking for a long time, finally tapped his forehead, and cried out as if waking up from a dream, "Wan..."

"Shhh..." Kongzhi raised his index finger and said softly, "Buddhist pure land, don't make any noise."

The little apprentice understood the key point and ran out happily.

Kongzhi lost his mind on reading, put down the scriptures, and was about to walk around to meditate, just passing by the Wenjing Pavilion, and heard Master Miaoyan explaining the "Thousand Mountains" in "Jiataipu Denglu" to the disciples in the temple. In the same month, all households are in spring; thousands of rivers have water, thousands of rivers and moons, and thousands of miles of cloudless sky".

He closed his eyes, as if returning to the time when his master was still there many years ago.

"Master, what is the Zen principle in this Buddhist scripture?"

"This sentence says that the moon is like the Buddha's nature, and a thousand rivers are like all living beings. There is no distinction between big and small rivers. Where there is a river, there is a moon. There is no distinction between high and low, and some people have Buddha-nature. .Buddha nature is everywhere, and Tao is also everywhere.”

"Then what is the relationship between the sky and the clouds and people, the Buddha and the Tao?"

He asked at that time, but the master glanced at him, patted his head, and said: "You will understand in the future."

"The sky is like the Buddha's mind. It is the nature and the mirror stand. Clouds can be regarded as material desires, worries and dust. If there are no clouds in the sky, it will be a clear sky. When the material desires and worries are gone, the true nature of the Buddha's mind will naturally show itself. Dust and dirt are removed, and the mirror will be naturally clear. Restoring the light.”

Seeing him standing at the window, Master Miaoyan realized enlightenment on the spot, put his palms together, and said "Amitabha".

(End of this chapter)