Asked The Red Dust

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1. You killed a person, and the relatives and friends of the other party seek revenge to cause you trouble. This is the most basic cause and effect bearing.

2. You let a prosperous country fall apart. People who should live and work in peace are displaced and countless deaths. The cause and effect involved here are relatively large and complicated. What results and in what form will lead to feedback, no one can figure it out, so Don't want to be contaminated. And you see that this country is already in chaos, and it promotes an early death and early birth. This is two different things. It can even be said that your move may also be attributed to good causes. The evil consequences are borne by those who really cause chaos. Just like Qin Yi and Dahuanxi Temple.

It is not that there is no cause and effect between the fairy, but that the various relations between the fairy and the demon city are very clear. When you shoot, you roughly know what you will bear. If you don't have a B count in your heart, you will still have serious problems.

This is not a mysterious issue at all, but something that can be attributed to objective laws.

3. Don't want to be contaminated or dare not to be contaminated. If you can count on it or have enough strength not to be afraid of any commitment and feedback, then you should kill it. Just like how many ants you kill will not cause you trouble, this is not a panacea, nor is it a law of death. For example, why did Meng Qingying dare to destroy the town, but did not dare to attend AOE in Beijing, that is, she felt that she could completely ignore the former, but she might not have figured out the latter.

4. The tassels are too clear, let alone destroy the continent, even if they destroy the world and destroy the stars, they are not afraid. How many ants have been killed can't lead to their level of death. Their death can only be caused by the same level of assault.

5, and most monks and sects are not so strong that they ignore all mortal cause and effect, do not want to touch this body, do not want to touch, rather than the mortal kingdom is so powerful that it can compete with senior monks. I have already said that this may even belong to a superstition of immortal practitioners. They may attribute any subsequent irregularities to red dust. No one wants to touch it for a long time.

6. Qiyun and causation are not the same thing.

The imperial luck refers to the fact that all kinds of existence in the world are all the same, and the general trend is to do everything. In Xiu Xianwen, it is generally interpreted as a kind of sentiment feedback of the sentient beings that leads the founding of the country and allows the people to settle down. Those who do good also have the same settings as good rewards, to varying degrees. Note that not all emperors have them, and there will be no or few faint monarchs. This is not an omnipotent thing, and it is passive, but some spells can be directly realized and directly produce some kind of force. Ordinary emperors cannot take the initiative to call, and Wuxian can take the initiative to call a part of it, or it is based on Wu Shenzong. And Wu Xian, a bunch of secrets, she was so utterly entangled in the end?

The forces of Yaocheng are equally as lucky. As mentioned before, Cheng Cheng, as an outstanding leader of the demon clan, also has this kind of luck. Why is her blood pill not used? Is n’t it?

Is it clear enough? It ’s not clear enough to copy it again.

Recently, I have been suffering from insomnia. I saw a lot of doubts. I thought I had written a big bug, but when I looked back, I did n’t see any problems. The logic was complete from beginning to end. I really don't know what is struggling.