Becoming a Wizard by Starting From the Mind Closure Technique

Guanglin Mansion.

As the date for the recruitment of a son-in-law for the princess of Guanglin County, who has mixed reviews, approaches, the city and its surroundings become completely lively.

However, this kind of excitement belongs to nobles, aristocratic families, Buddhist temples, monks, and all the "nobles" who stand above people.

The people at the bottom have nothing.

Instead, you have to pay an extremely high price for this excitement.

The roads around Guanglin Mansion must be repaired, the city gates and walls must be cleaned, the roads within the city must be spotless, lights must be decorated, and there must be joy.

The nobles don't need to do these things with their own hands, they only need to give instructions.

Those who do these things have always been idiots.

These mud-legged people usually expect the gifts of the nobles to get a few mouthfuls of food to support themselves and their families, so they should dedicate everything to the nobles!

So, the mud-legged people repair roads for the nobles, clean city gates, walls, and roads in the city... Do they get paid?

Wages?

If you can reward me with a few meals, it is already a sign of mercy from the nobles.

"Has it always been like this?"

A carriage bearing the sign of the County Prince's Palace drove past on the spotless road decorated with lights. Jasmine sat in the carriage and asked softly about the maid Guo'er who had run to the top of the mountain.

"It's always been like this, Princess."

The maid Guo'er knew that the princess she was serving was showing sympathy and a chivalrous heart again, so she quickly advised, "It has always been like this, princess, there is nothing wrong with this."

"What should I say? Why is there nothing wrong?"

Jasmine stared at the maid Guo'er and asked seriously, "After you do the work, you have to have money. Why is there nothing wrong if you don't have money?"

The maid Guo'er bit her lip, took a deep breath, gathered up her courage, and then said: "You have a life to take money, and you have a life to spend it!"

Jasmine was silent after hearing this.

It has been almost two months since I came to "seize the body".

Following the original princess's style of conduct, Jasmine did a lot of things, visited a lot of places, saw a lot of people and things, and gained a deeper understanding of this world and the remaining Buddhist civilization.

At first, she couldn't quite understand why the Buddhist civilization, which was already dilapidated and barely surviving, still maintained such a high-pressure and dull rule internally.

It should be noted that although the wizarding civilization conquered the heavens and conquered one civilized world after another using strong or gentle means, it was by no means as cruel as the Buddhist civilization.

Those civilized worlds conquered by the wizard civilization will be actively absorbed by the wizard civilization if they have merit, and then be developed on a large scale.

A resource-based world focuses on producing resources, exchanging higher-level civilization knowledge from the wizard civilization;

If the resources are not rich enough, but it has biological diversity and occupational diversity, it will produce servant corps in exchange for the opportunity to develop to a higher-level civilization.

Although the wizarding civilization is not a clean white lotus, it will never engage in naked exploitation and oppression like the remnants of Buddhism.

Obviously, judging from the cultural background of both parties, the wizard should be the cold-blooded and cruel one, and the Buddhist should be the compassionate and compassionate one!

After integrating the memory of the original princess, after this period of actual investigation and thinking, plus today's touch, Jasmine finally understood.

If we do not engage in exploitation and oppression, and do not let the people at the bottom live in a sea of ​​suffering, how can we stimulate the people at the bottom to desire salvation and transcendence, and how can we make the people at the bottom become Buddhas again?

Instead of engaging in exploitation and oppression, feeding a group of so-called nobles, and allowing these nobles to face the exploited and oppressed people at the bottom, how can we show the Buddha's superiority and compassion?

Buddha is compassionate and cannot bear to see the filth in the world.

Then you don’t have to watch it at all, right?

Thinking of this, Jasmine grinned, her eyes full of sarcasm.

She opened a curtain and glanced at the three-wheeled sun in the sky through the gap, without saying anything.

However, the more Jasmine acted like this, the more frightened her maid Guoer became.

She was really afraid that the princess would run away from home on the eve of recruiting a son-in-law, causing the princess to lose face in front of all the nobles.

Fortunately, the carriage drove smoothly into the princess's palace, and the princess was still sitting peacefully, seemingly not averse to recruiting a son-in-law.

This made the maid Guoer feel strange and even more scared.

Could it be that the princess wants to do something big?

Under the complicated gaze of the maid Guo'er, Jasmine got out of the carriage and returned to her own house to do some repairs behind closed doors.

On the way from Baima Zen Monastery to Guanglin County Prince's Mansion.

Link walked side by side with Monk Liao Chen. Along with them went to Guanglin Mansion, as well as representatives from several other halls of Baima Zen Monastery.

Regardless of whether they are fat, thin, tall or short, these monks all have one thing in common: they are young and have no offspring.

Yes, no queen.

Many eminent monks and virtuous men in Baima Zen Monastery all have their own heirs.

"Junior brother, are you confident?"

As they walked, Monk Luochen bumped Link's shoulder, raised his eyebrows and asked narrowly, "I heard that the princess is a great beauty, and she has been practicing cultivation since she was a child. Her body bones are very tough and soft, hehe..."

Link looked at his nose with his eyes, and his heart with his nose, walking calmly, and asked calmly: "Senior brother, have you also practiced Joy Zen?"

Whether it is Baima Zen Monastery or other Buddhist temples, no matter which school of Buddhism they practice, most monks must practice Joy Zen.

It’s not because monks like to practice Joyful Zen, but it’s easier to understand the true meaning of Buddhism after practicing Joyful Meditation.

However, the first monk Yuanzhi of the Zhike Temple of Baima Zen Temple was an exception. Although he had children, he did not practice Huanxi Zen. He was also profound in Buddhism.

The original monk Liaofan was influenced by his master, and he also did not practice Happy Zen. Therefore, his cultivation level has always been ranked in the middle or lower position of Baima Zen Monastery.

It wasn't until he was "seized" by Link this time that he ushered in the highlight moment.

When Monk Liao Chen heard this, his eyebrows instantly drooped and he muttered, "I would like to practice, but Master won't let me."

After saying that, Monk Liaochen looked at Link and asked in a low voice: "Junior brother, do you know why Master doesn't let us practice Joyful Zen? All the other brothers and sisters in the Zen Academy have practiced it."

Link followed Monk Chen's gaze and looked into his eyes. After confirming that Monk Chen was really asking for advice and not testing anything, he asked, "Brother, are we practicing Buddhism or worshiping Buddha?"

"Practice Buddhism? Worship Buddha?"

Monk Liaochen repeated these two words, frowning and thinking deeply.

What does practicing Buddhism mean?

What does worshiping Buddha mean?

Is there any difference between the two?

If there is a difference, what does this difference have to do with whether to practice Joy Zen or not?

One question after another arose in Monk Liaochen's mind.

Link ignored Monk Liaochen who was deep in thought and walked forward calmly.

On the other hand, representatives from other halls not far away let out a few scoffs.

"How many magical powers have you cultivated, do you really think that your Dharma is profound?"

"The abbot all practices Joyful Zen, but you masters and disciples don't practice it. What do you want to show off?"

"I don't know how high the sky is."

"Let's walk faster and don't walk with such people, lest we tarnish the Dharma."

Discussions followed by laughter.

Link ignored it, as if he didn't hear it.

Iris also ignored the complaints and complaints of girls and women, as if she didn't hear them.

Things in this world are always simple to think about, easy to say but difficult to do.

Before going down the mountain, the women thought about using their ability to read people's emotions and charm people's hearts that they had developed in the brothel. Shouldn't they just win over as many people as they wanted?

result……

It cannot be said that there is no gain, it can only be said that it has hit an iron wall.

Not to mention going up the mountain with them, I didn't even give them a chance to listen to them preach their ideas.

Either stay far away, close the door tightly, report to the official, or report to the surrounding Buddhist temples...

If not for half a month of land reclamation work, Iris used some means to instill some mana and spell seeds into the girls and women, which could activate spells at any time and escape.

I'm afraid that with sixteen girls and twenty-three women, more than half will be lost.

Instead of running back in disgrace like this.

Seeing Iris' indifferent look, the girls and women's voices of complaint and complaint gradually lowered their voices and then disappeared.

"Is it all over?"

Iris stood up, looked down at the girls and women, and said indifferently, "You change your clothes, take off your jewelry, put on your makeup, put on the clothes you wore for working a while ago, and then go down the mountain. Remember, first It’s a good thing, lower your guard, let’s talk nonsense, bring out the pain in the other person’s heart, let the other person tell about the suffering he has suffered for so many years, and then lead the source of the suffering to Buddhist temples, monks and Dharma, do you understand?”

The girls were a little confused.

The women understood it immediately.

This is similar to the method they used to get their patrons to pay money, which was to arouse the other party's emotions first.

"Understood."

Thinking of this, the women instantly regained their cheerful looks and agreed in unison.

After a short rest, the experienced women took the girls down the mountain again.

Along the way, the women impart their own experiences to the girls.

After staying in the brothel for a while, even though I didn't pick up clients, I could still hear and see that things between men and women no longer made the girls feel strange.

After listening to the women's sharing, the sixteen girls' faces showed no signs of discoloration or blushing. Each one of them seriously thought about how to use this method.

Nothing is unachievable.

Having a goal, experiencing setbacks, and finding an effective method, this time, girls and women no longer hit the wall like last time.

Although no one is willing to drop everything and go to Liangshan with them, there are many people who are willing to listen to them preach their ideas.

Within a few days, seven or eight lotus societies were established in various villages.

The purpose of the Lotus Society is extremely simple, that is, to help each other.

First of all, people who join the Lotus Society should donate five buckets of rice from each household as a membership fee;

Secondly, after joining the Lotus Society, no matter what happens, you can seek help from the members;

Finally, after joining the Lotus Society, no matter what happens, you can seek help from the Lotus Society.

Many people have doubts about the first point.

After all, these days, everyone doesn't have enough food to eat. Taking out five buckets of rice is no different than giving away most of your wealth.

When girls and women encounter this kind of situation, they will explain it patiently.

These five buckets of rice do not mean that once you take them out, you will not be able to return to your home, nor will they be squandered by the Lotus Society.

The reason why you need to donate five buckets of rice to join the society is that the Lotus Society needs to build a supporting granary.

If any member of the society encounters trouble at home, such as running out of water or getting sick, and needs food and money urgently, the Lotus Society will be able to provide timely help.

The words are rough and the reasoning is not rough.

If people eat whole grains, who can guarantee that they will not have headaches or fever in their lifetime?

Is it worth exchanging five buckets of rice for a guarantee?

Some people think it's worth it, some people think it's not.

Those who think it is worthwhile enter the Lotus Society, while those who think it is not worthy either wait or look at it with cold eyes.

Until a member of the Lotus Society actually lost his farm cow to illness and was unable to farm in time. He asked the Lotus Society for help. Without saying a word, the Lotus Society called on the members who were not busy to come and help.

The way many people look at Lotus Society suddenly changed.

This is really helpful when something happens.

People who have joined the Lotus Society walk outside with their backs straightened and their faces very bright.

For those who had not joined the Lotus Club, some impatiently asked to join, some quietly changed their views, and some had other thoughts.

For example, reporting...

Iris stood on the top of Liangshan Mountain, overlooking everything happening below.

With the establishment and expansion of the Lotus Society, as more and more people join the Lotus Society, and as the concept of "no biological parents, empty hometown" is promoted and accepted on an increasing scale, Iris's strength Expanding rapidly.

Even with the core of a sixth-level sage, it is a bit difficult to control, so he can only restrain himself forcefully.

Human emotions are like springs. If they are suppressed for a long time, they will rebound.

Once it rebounds, it is easy to lose control.

Iris didn't want to lose control, so she needed an opportunity to vent.

Therefore, when she found out that someone wanted to report the Lotus Society, Iris did not stop them. Instead, she expected the report to be successful.

On the one hand, she needs a fight to vent her anger;

Secondly, without blood and fire, girls and women cannot be tempered, and the Lotus Society cannot stand firm;

Third, if they are no longer hurt once or several times, the numbness of the people at the bottom will not be easily knocked away.

"No biological parents, a vacuum hometown?"

When the Zhike monk of Ciren Temple received a report that an organization called the Lotus Society that promoted evil ideas had emerged in more than 20 nearby villages, he did not ignore it and reported the matter to the abbot in a timely manner.

If the same organization appears in one township or two townships, it can be understood as a spontaneous initiative of the people.

If the same organization appears in more than 20 townships at the same time, it cannot be taken lightly.

The abbot of Ciren Temple is a white-haired monk. After hearing the concept of "no biological parents, empty hometown", his expression changed instantly.

He ignored Zhike Monk's surprise and went straight back to the abbot's Zen room and rummaged through a pile of old books.

After half a stick of incense, the abbot finally pulled out a yellowed scripture from under a wooden box.

The writing on the cover has been worn away, but the words "Five Parts Classic" can still be barely made out.

The abbot's hand holding the yellowed scripture trembled a little, his lips pursed, and he muttered to himself: "Buddha's evil! Buddha's evil! Buddha's evil!"

After a long time, the abbot calmed down and prepared to inform other temples about the traces of evil Buddhas in the Ciren Temple area.

Just at this moment, a cold voice sounded from behind the abbot.

"what you up to?"

After the words fell, without waiting for the abbot's reply, a dark karmic fire mixed with countless resentments ignited from the soles of the abbot's feet.

In an instant, the abbot of Ciren Temple was burned to ashes, and the "Five Sutras" in his hand disappeared.

At the top of Liangshan Mountain, Iris held a yellowed scripture with a faint look in her eyes. (End of chapter)