After seeing Xia Yan successfully abandoning the chant, Tsuruno Hidetoshi stood on the spot, thinking it was accidental, but then Xia Yan's fingers sent out another shock wave.

Although this shock wave was only one-third as powerful, it was true that no chant was used.

What a genius.

He Ye Hidetoshi quickly walked to Xia Yan, and asked excitedly: Xia Yan, did you just give up singing?

Xia Yan was taken aback by the sudden appearance of Tsuruno Hidetoshi, nodded his head, and said, Yes, teacher, what's wrong?

Tsuruno Hidetoshi held back his excitement and asked, Xia Yan, how did you do this?

How did you do it?

Xia Yan recalled the process of giving up singing just now.

He couldn't find a clue at first, and didn't know how to give up singing, but then he thought of a question, since he wanted to give up singing, what's the use of singing?

The role of chanting has three purposes, the first is the sense of ritual, setting rituals through language, using rituals to form introductions, and using introductions to inspire power.

The second is the rhythm of the chanting. The chanting is not simply chanting, but rhythmic singing. Sound is produced by the vibration of objects, and different rhythms have different vibration amplitudes, so rhythm is the use and amplification of energy.

The third is that language affects thinking, just as there is a hypothesis in another time and space, called the Sapir-Worf hypothesis, he believes that all high-level thinking depends on language. This in turn affects the way people perceive the world.

After figuring this out, Xia Yan tried to simplify these three points in other ways.

The first point is the sense of ritual. The rituals of breaking and binding the Tao cannot be cancelled. Only rituals can attract spiritual power. Since the rituals cannot be cancelled, can they be replaced? In breaking the way and binding the way, gestures are also extremely important, and gestures are also a kind of ritual. I only use gestures to perform rituals and abolish chants. Is this okay?

The second point is the rhythm of singing. Rhythm can increase power, loss of rhythm will reduce power, this is not critical, so it can be directly exempted, no need to simplify.

The third point is thinking and perception.

This is very important. For the first two points, there are alternative methods. Even if they are not used, they are just weakening the strength.

But if the perception is not correct, then the broken path cannot be used, so Xia Yan tried his best to recall the feeling produced by his thinking when he chanted, and then tried his best to imitate it, endowing the feeling on the excited state of the spirit, and successfully displayed the broken way.

In this way, the power of the breakthrough attack was reduced by two-thirds, but it did avoid the chant.

However, Xia Yan felt that if gestures, rituals and rhythms could be added, would the power be improved?

And can the ritual be completely placed on other objects, and the power can be increased by using objects?

A few thoughts flickered in Xia Yan's mind, but before he could think about it, he was interrupted by Tsuruno Hidetoshi.

Xia Yan did not have the idea of ​​self-preservation, and told his own thinking process. When talking about the three functions of chant, every time Xia Yan said something, Tsuruno Hidetoshi couldn't help but nod once. When Xia Yan talked about his simplification process, Tsuruno Hidetoshi nodded and echoed: Your idea is correct. Most of the gods of death have achieved the ability to abandon singing through thousands of trainings. But in fact, they have abandoned part of the ceremony and rhythm. , Through training, remembering the perception of breaking the way and binding the way, and simulating the perception, we can do this.

With the approval of Hidetoshi Tsuruno, Xia Yan proposed two methods that he guessed, adding gestures and using objects.

Tsuruno Hidetoshi said: It is not necessary to add gestures. The sense of ritual represented by gestures is relatively weak, and many gestures also mean an increase in time, so the gain is not worth the loss. As for what you said about using objects instead of rituals, this is a good way, not only In this way, it is also possible to use special materials to amplify the capabilities.

If the capacity can be enlarged,

Then the improvement of combat power will be greatly increased.

Hearing Tsuruno Hidetoshi's words, Xia Yan couldn't help but said.

Many gods of death will not use the ghost way and the bound way in the battle, because the power of the ghost way that can abandon the chant is too much reduced, and it takes too long to abandon the chant.

Just like when A Sanjing Renji tried to enter Xuye Palace for the first time, he attacked the wall of Xuye Palace with the broken 31 red artillery that gave up the chant, but there was only a little fire.

Therefore, the possibility of using ghosts in fierce battles is too small, unless the combat power is crushed, just like Aizen uses the black coffin without chanting to kill Komamura in seconds. The Heavenly Scourge King Ming was only one blow away, but he lost Koma Village in seconds, and it was still one strike.

If it is really possible to use objects to restore the power of the ghost way, and then let the god of death record the perception when using it through training, so as to achieve the ghost way that is instant and does not weaken the power, then the effect will be huge.

Indeed.

Tsuruno Hidetoshi nodded and agreed.

Xia Yan was excited and said: Then teacher, let's research it as soon as possible.

Tsuruno Hidetoshi shook his head and said, There is no research value.

Xia Yan asked puzzledly, Why?

Tsuruno Hidetoshi looked at Xia Yan and said: Different ghost ways have different rituals. Using an object as a ritual and enhancing its power can only enhance one ghost way. Even ghost ways with the same attributes cannot be used unless it is like a broken Dao Thirty-Three Blue Fire Pendant and Po Dao Seventy-Three Shuanglian Cang Huo Pendant, such a Po Dao is in the same line, otherwise only one ghost power can be used.

Xia Yan frowned when he heard this, but then said: Being able to achieve a kind of instant ghost way can also be of great help to the battle.

Tsuruno Hidetoshi said with a smile: The fighting method of using objects to carry spirit particles has been created long ago, and even developed more thoroughly, and it has become a unique fighting method of a race, but reality has proved that even if there are multiple fighting methods Diverse, but also not as useful as the Zanpakuto of the Shinigami.

Xia Yan had a guess, but he was still a little uncertain, and asked, What race is it?

Tsuruno Hidetoshi said, The Quincy.

Hearing this, Xia Yan thought of the fighting style of the Quincy Master in the original book, and threw away the Holy Word and the Holy Body of the Quincy Master in the Millennium Blood War chapter in the future, and used the fighting style of Ishida Uryu before he received the Holy Word. Compared.

The basic combat method is to use the spirit bow, use the cross necklace as the carrier, inspire the spirit bow, and use the spirit particles to condense the long arrows.

There are many kinds of spiritual bows, and the later Silver Ridge Sparrow, the short spiritual bow of the Reaper Proxy chapter, and the spiritual bow of the Millennium Bloody War chapter all have physical bodies.

At the same time, there are scattered spirit gloves to overdraw the spiritual power, and there are soul-cutting things to generate high-frequency vibration spirit blades.

There are also silver cylinders, holy utensils, silver thrombus arrows, and so on.

They all use objects to carry spiritual power and turn them into spiritual weapons to attack the enemy.

Of course, this kind of spiritual weapon is very different from the ghost path that Xia Yan mentioned. The latter has more mottled attributes, but the former has more diverse fighting methods.

In terms of combat power, the spirit weapon of the Quincy is more useful.

But even so, the Quincy Masters of the Millennium Blood War chapter gradually abandoned this method, and instead used the power of the holy text and the holy body to fight.

So if you think about it carefully, this method of combat is not of much value. The instant power of the low-level and mid-level ghost paths is limited, and the high-level ghost paths are extremely difficult even if they have objects to carry them.

It's better to develop Zanpakuto's ability. After all, Zanpakuto is a weapon infused with the soul of Death. It has the ability to reach the same goal as Death by different routes. It is more powerful and more useful.

Xia Yan wanted to understand this, and felt a little depressed, his first thought was shattered like this.

But then Tsuruno Hidetoshi said: You can think of so much, which is already very good. You have an outstanding talent for ghosts. Let me ask you, are you willing to join the ghosts after graduation?

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