Blood Source Era
Chapter 949: : No wheezing
But people can't just be lazy in such a comfortable environment.
It is easy for people to produce a strange sense of burnout, and from the current situation, such a sense of burnout will kill their own lives.
So no matter what Alfred is in this situation, what is his real idea.
At this moment, it is necessary to make a trivial compromise on these realities happening in front of us.
That is how comfortable it is to face the things in front of you.
Or that he is still there, and then how long it continues in such an environment.
He had to relax his tight nerves a little bit.
Then he quickly recovered and had to re-examine and pay attention to what he saw in front of him.
Action must be taken now.
Looking around the other people, they are full of their desire for what they see in front of them at this time.
A little bit of relaxation just now, for him, this has been regarded as a rather sweet gift.
So now is the time to let these people achieve what they want to achieve.
In this way, things can happen without much surprise, so that all people are eager to get what they want.
He has almost started and adjusted back to his original suppressed heart, even at this time it can be said to have begun to regain his sensible situation.
Going further, the process of things can make you feel like you are most satisfied with the processing and development of the problem.
Let things follow one kind, which is almost the most ideal direction relative to yourself.
The process of making people feel like the most satisfactory and effective.
The problem therefore becomes that there is no need to have any other worries about things that cannot be determined.
So the best way to deal with the problem and originally follow the situation in your heart, looks like the most satisfied, a clear understanding of the matter.
It is in this environment again.
With regard to things and situations, the problems you face will have this understanding.
To change an understanding that will result in analysis or judgment, to deal with the situation in front of you in the most satisfactory thinking and action.
Probably the most satisfying thinking or understanding of the answer, so it becomes no longer necessary to have the best way to deal with the problem.
The follow-up action is therefore still a problem to be faced, and it brings a very good clear understanding, or serious handling.
He will therefore have a clear understanding of the problem, or an approval of action, which makes one feel satisfied.
In other words, in such a scenario, it is no longer necessary to come up with anything. What else seems to be a more appropriate development of the problem?
It seems that I have to change to have other self, and the kind of problem that seems to be a very good suitable understanding of the problem.
And it seems to be more satisfied, a clear understanding of the situation, or a satisfactory approval.
The answer will therefore become itself in such a situation, and there is no need to determine the need to run around in that situation.
And it is the same thing that you are facing, which may produce the kind of appropriate understanding of the problem that makes you feel most satisfied.
The rest of the actions gradually become so that there is no need for anything else that can be worthy of people's response to thinking or judgment.
At this time, Alfred re-entered the state where it felt very dangerous.
There was a renewed breath all over him that made me feel dangerous and mysterious.
No one can know how many secrets and terrible blades are hidden under his black cloak.
No one can ignore Alfred's suddenly calm and sharp eyes at this time.
It seems that his eyes, always like a blade, will remind everyone every moment.
If you don't do what you should do now and what you should do for yourself.
Then the price paid will undoubtedly be a very painful existence.
And from this, what kind of cognition and clear understanding of the problem should be exposed in the follow-up to the same problem?
What problems may arise afterwards, so it is worth understanding and what kind of analysis is needed to review the problems.
What he may cause comes from his own heart, and I think that the problem may go to the kind of clear understanding I think is quite good.
Actions are common, so in this situation, it becomes unnecessary to have these impossible concerns.
When you start to face the same problem again, you should go back to the kind of thought you might have from the heart.
Therefore, in such a situation, basically, there is no need to have any other care that you cannot be sure about the problem.
Afterwards, the conclusion needs to be faced with the same human problem, and then replaced with a very satisfactory satisfactory understanding and clear understanding of what can be accepted by oneself.
Only in this kind of environment can we reexamine what Alfred did.
Is there no other perception, or misunderstanding of the kind that Alfred cannot accept?
It is estimated what kind of behavior will be the result of the assumed action itself, so it itself has no longer any acceptable meaning.
People probably started to take advantage of the dangerous existence for tomorrow in their own hearts, and really understood the situation of their identity.
The same is to face the problem, and then to make a kind of appropriate preparation for the problem, which is quite good and suitable for the problem.
The following thinking and thinking about the problem will therefore result in a pretty good satisfaction perception of things.
Understand will be all under such circumstances.
Therefore, it is likely to become that there is no need for people to have a clearer understanding of the situation that seems more satisfying, or to discuss.
Other situations should no longer be necessary at this moment, the kind that seems to be more satisfactory, with the understanding of the problem or preparation for discussion.
At the beginning, you need to go to the same problem and bring about a suitable understanding of the situation.
That will be why Lin may be able to deal with the problem next, so the knowledge he has developed no longer needs more detailed elaboration of his own uncertainty about the situation?
It seems that what he would mean by himself may be the most satisfying realistic cognition or clear understanding.
All these things I think feel like quite correct, a proper understanding of the problem, or an approved statement.
All other ideas will be common, so it is destined to become less satisfied at such a time. Means to deal with the problem.
Originally derived from the things you face in your heart, you will have the most frank and appropriate understanding of the problem.
More ideal and satisfactory thinking, so there is a need to bring about what kind of seemingly most appropriate, understanding of the problem or description of the treatment.
It seems to be the clearest, proper analysis or clear understanding of the problem.
The rest of the answers will no longer be needed, with a more satisfactory treatment or approved care.
And what will the final result bring about is a very clear analysis or processing analysis that has been performed by people?
It all started gradually, it was in such an environment that people felt that there might be such an understanding of things, which is very interesting.
No one knows how to make their own explanation, but that kind of answer may mean what kind of result.
But all people want to take risks and try to make the ones that feel like the most appropriate for the problem.
So it should happen that under such circumstances, the subsequent understanding of the problem may arise.
And it seems to be more satisfactory, a proper description of the situation and what seems to be the most ideal way to deal with the problem.
Taking for granted the cognition, there is no way he can be used when people have a seemingly worthy explanation of the problem.
The same is the reason why people will have a very good clear understanding, or cognitive preparation.
It is considered that under such circumstances, it is destined to become no longer necessary to have the kind of other things that oneself cannot be sure about everywhere.
It looks like it needs to be reproduced by people. A kind of understanding that seems to be more pure satisfaction, or preparation for a clear understanding.
Later thoughts need to be re-acquired, so what kind of good thinking about the problem?
It seems that the action of understanding or judgment, so the result that may itself mean, becomes that there is no need for more satisfactory and appropriate action.
The rest of the other questions may have this kind of appropriate explanation, or recognized judgment, that looks more ideal.
The kind of problems that naturally result from solving problems seem to be clearly understood or very clear and candid.
It is more ideal for the situation, so it will have a pretty good understanding of the way of the problem and the action to deal with it.
Those conditions are probably in such a situation, it is difficult to have any other kind of approval statement that cannot be determined by yourself.
And those other people will therefore be considered by people as the most suitable and suitable, but only or clearly understand the means of handling.
Therefore, there is no need for any other development.
The answer seems to be that there is no need for anything else. I do n’t have a definite understanding of the problem, or I do n’t care about it.
Then the subsequent thoughts and the same preparations for the problem will be due.
What else do I need to see? It seems to be more satisfying. Do you have a proper understanding of the problem or do you care?
The natural answer, he will present what he sees in front of his eyes that seems to be more satisfactory, and a suitable understanding and explanation of the problem.
The idea will be common, so it will no longer be needed, and the subsequent follow-up to the problem may produce more satisfactory knowledge of the problem, or judgment of processing.
Therefore, it will have a very good and appropriate understanding, or proper expression, of the problem, which is still more careful.
Naturally, the kind of people who seem to be very good have only or recognized memories of the problem.
The situation, then it should be in such a situation, and it becomes unnecessary to leave a follow-up care about the problem that cannot be determined.
It is the same that can be produced by others. The other does not need to be prepared by someone who has a proper understanding or understanding of the situation that seems to be more satisfactory.
It is to make all the explanations that may have this very good satisfaction for the problem, or to have a clear understanding, and then no longer need to care about anything else. For the kind of problem, it seems to be the most appropriate, appropriate preparation or understanding of the problem.
He may be more satisfied in the next step, thinking about the problem or exploring the understanding.
The kind of seemingly more satisfactory explanation or clear understanding of the problem.
There should be a very good ideal response or expression of knowledge.
The natural answer is that it should all become once again, and there is no need to have the kind of follow-up recognition or handling that cannot be determined for the problem.
Started to face the same situation at the same time, so it is necessary to bring a good understanding of the problem or understanding of the problem.
It also needs to face this problem again, so what kind of rather good analysis or clear approval does it bring?
Such an idea should almost be in such a situation, so it becomes unnecessary to care about anything that cannot be determined.
Then go on to have some other clear understanding, or cognitive preparation, that you are most unable to do with the problem.
It seems that the assumed cognition will therefore be in such a situation, when there is no need to have any other, there is no way to determine the appropriate thinking.
Therefore, we must be paranoid and definite in front of the matter, we must follow his own ideas, what kind of treatment or understanding of the problem we have.
It seems that this kind of thinking itself should become the most appropriate final treatment for the problem under such circumstances.
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