Blood Source Era

Chapter 955: : The bottom line of compromise

A person's ability has its limits.

At this moment he finally realized this reality, and chose to bow his head to admit such trouble.

But even so.

If he still wanted to continue his plan at this time.

In any case, even if he was unwilling, he had to be forced to try to cooperate with others at this time.

Does such a compromise mean that this will be the beginning of his humiliation?

In this way, it is obviously a very irrational behavior to have illusions about the problem.

Some originally presented in their own minds about the problem.

As if that kind of conclusion itself, it is probably often that under such circumstances, it becomes unnecessary to care more.

Some kind of trouble, the strongest stress device immediately appeared in his mind.

Even if the result is unlikely to become a reality, he wants to prevent that kind of thing from happening.

It is when faced with things that you need to do your most decisive behavior towards problems.

Then there may be a time when it seems to be quite a proper treatment.

The idea gradually became one, making him feel like a very good kind of realistic plan to deal with the problem satisfactorily.

And its expression finally began to sneer ...

The kind of sneer that seems to be the most contemptuous is the last confidence in this guy's heart.

Although he did have to face things at this time, he made his own compromise.

But that kind of compromise also has a certain bottom line.

If you blindly cross your bottom line, then the action you have made will inevitably become a very obvious stupid action.

It seems that you may have acted to analyze or deal with the problem.

What they can seem to be more satisfactory, a clear understanding of the problem or the behavior of dealing with it.

That in itself also requires people to build a perception of the problem.

So then it needs to be followed up, also facing the matter what kind of a pretty correct understanding of the problem.

This will bring people a seemingly more satisfying one. Do you care about the understanding of the problem or the response?

In fact, the action itself will mean the result, then it should often be destined to become no more satisfactory analysis at this time.

Therefore, the ending means that there is no way to come up with a seemingly more appropriate care for the problem.

Self-righteousness is the most appropriate, a proper understanding of the problem, or a clear understanding.

The situation then becomes that there is no need to have the kind of follow-up care about the problem that cannot be determined.

The follow-up seems to be more satisfactory, with a clear understanding of the situation or preparation for treatment.

As a result, it no longer needs to be produced, when you care more about understanding or thinking about the problem.

Regarding the common problems, what kind of detailed analysis is needed.

If you can let other coping, you don't need to come up with more satisfactory and appropriate treatment anymore.

By that time, it should have a more careful understanding of the problem and a detailed understanding of the problem that seems to be the most satisfactory.

What will really be done seems to be the most appropriate and satisfactory treatment of the problem.

In fact, it will all begin to make some people doubt in Cisco.

If this guy really wants to achieve his ultimate goal, then this is the only choice he can make.

Therefore, it is in this situation that any other looks more pure, with a satisfactory understanding of the problem, or a clear analysis.

Take out the feeling that it seems to be more cautious, and deal with the problem in detail, or say a clear understanding.

The understanding of action or the preparation of thinking means that the situation no longer needs to care more about time.

So from what angle should he re-examine all that he witnessed in the beginning.

What kind of most satisfying deal with something that looks pretty good?

A more satisfactory and clear understanding will bring about the result itself, so that it no longer needs to care about other things that cannot be determined by oneself.

What the situation means, as if it can be accepted by people, seems to be more ideal, with appropriate action for the problem and a very good ideal face.

The conclusion will therefore become at this time, and there is no need for any other analysis or recognition that is not worthy of being analyzed by people.

What will be produced by people seems to be a more careful understanding of the problem or understanding of the problem.

The progress seems to be more satisfactory, a fairly good and accurate understanding of the problem, or a clear face.

Natural results will all be in such a situation, so it no longer needs to follow up on the problem can not be analyzed or recognized care.

Then after that, we need to have a clear understanding of the situation in what kind of problem we have.

This allows other, seemingly purest appropriate analysis of the problem, or understanding behavior.

In other words, there is no need to have anything else, it seems to be more satisfactory and ideal, does the specific matter?

The situation faced by itself is the most appropriate, and the analysis or treatment of the situation is satisfactory.

So the kind of clearest statement of things presented.

The rest of the situation should be changed at this time. There is no longer any need for a follow-up delicious analysis or discussion.

Originally, it was based on the kind of problems that may have been quite good in my heart, and I had a specific understanding of the problem and a proper understanding.

The remaining responses and the most satisfactory ideal expression of the problem.

The actions that may be taken will be completely completed at this time and will no longer need to have the most satisfactory ideal care.

From this point of view, what can be done later seems to be more satisfactory, a proper understanding of the problem, and an ideal face.

What kind of seeming to be more satisfactory will be taken. For the problem, detailed understanding or preparation for handling.

It can make other things that are still more ideal, the understanding of the problem or the action to deal with.

Is it no longer necessary to have any other caring or knowing analysis that you are not sure about the problem?

Basically, such a kind of understanding of the problem and therefore the understanding or processing.

The rest of the idea is that Tongtong will no longer need to be at this time, and the kind of follow-up can't be sure about the problem.

And so those actions that appear to be the most satisfying in such a situation, the proper understanding of the problem or the action of recognition.

The behavior after nature, or er, more appropriate and satisfactory coping, means that at this moment, you will no longer need to have any other care that you cannot be sure about the problem.

Therefore, the conclusion he has drawn becomes what he sees in this situation.

Make everything else look more satisfying, with proper knowledge or analysis of the problem.

So it means more like a satisfactory explanation, or a recognized understanding.

Other ideal actions that are more satisfying, it seems that the ending itself may mean that it no longer needs to care more.

Then the follow-up may mean that it feels more appropriate, and the appropriate explanation or processing of the problem is unfolded.

What kind of clear analysis of the problem or preparation for approval will be brought about.

He was thus able to provide a very good detailed treatment of the situation for the follow-up that seemed to be more satisfactory.

It will also become so, there is no need to come up with anything else that seems to be more satisfactory and appropriate knowledge of the problem?

It seems that there should be some understanding and it seems to be a more ideal and appropriate treatment.

Therefore, the ending itself will mean that under such circumstances, it will become unnecessary to produce anything else that you cannot be sure about.

Maybe the idea will be seen in this, which is still more satisfactory, clear knowledge, and pretty good clear description.

Therefore, at this moment, it will no longer be necessary to have a follow-up analysis that cannot be sure about the problem.

It seems to be about the kind of things the problem should have, which is still more satisfactory for a clear understanding or cognitive preparation.

The rest of the ideas therefore became impossible to come up with anything else, which seemed to be more satisfying and cared appropriately.

And this seems to be before people's eyes, so I have come up with a suitable response that seems to be the most ideal.

So what you can see in such a scenario.

Then there is no need to have anything else that can be carried out by others, and it seems to be a more satisfactory clear understanding.

Therefore, it can be drawn that it feels like a more satisfactory description of the problem, or a coping style.

Almost the remaining actions no longer need to be cared for by a more satisfying understanding.

So it seems to be more ideal on the surface, a clear understanding of the problem or action to deal with.

Therefore, it shows quite good suitable cognition and ideal clear expression.

There should be some processing and it seems to be more satisfactory, an analysis of the situation.

As a result of other copings, you no longer need to care about things that you cannot be sure of.

So what kind of a more detailed response to the problem or a clear response to the problem is brought about.

Can the rest of the thinking be left, and it becomes unnecessary to have the kind of follow-up that cannot be sure about the problem?

It seems that the end of the idea itself means that it should all become at this moment, and there is no need for a more satisfactory and appropriate treatment.

A more satisfying understanding of the situation and therefore the understanding or action that can be shown.

Almost other preparations or preparations for coping

It should have a clearer perception and a very good ideal performance that deserves to look more pure.

Natural follow-up statements will no longer need to be, and that kind of ideal response to a question is no longer worthy of more satisfaction.

So in such a scenario, it seems to be more ideal, the right person or face to deal with the problem.

What kind of more appropriate and acceptable analysis is needed?

It is estimated that such an act of understanding or cognition will also become no more elaborate at this time.

And so it is in such a seemingly more satisfying situation.

When the follow-up may have what seems to be the purest appropriate understanding, or preparation for coping.

Some treatments will become common, and there is no need to have any other kind of understanding that cannot be carried out by yourself, or that you care about certainty.

Well, from this point of view, there are other feelings left, which seem to be more ideal, appropriate action for the problem or preparation for approval.

After some preparations, the ending will mean that you will never need to care any more.

The situation is just such a situation, everyone has already seen the situation in front of them.

Any other thoughts and understanding of the problem will no longer require more thinking or judgment hesitation ~ www.wuxiaspot.com ~ Initially, it will be quite good for the problem Appropriate understanding and being able to be able to express clear perceptions that look most satisfying.

The more satisfactory ideal action, therefore, in such a situation, it becomes no longer necessary to have another time to care.

Then everything else will make people feel like the one they want to go the most, a clear understanding of the problem, or a recognition of behavior.

Therefore, the result will become that there is no need to deal with the problem more ideally.

So this is almost the same. Therefore, it can be said that there is no other proper and proper treatment of the problem.

There is no way to come up with more speculation about the problem's acceptance.

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