Crossover in the Anime World

After the meeting, various scientists from Da Liu Universe were all connected by Duran and held a meeting in the virtual conference room of the quantum computer. Undecided about quantum mechanics, these scientists did not doubt the strength of quantum computers, and they all said that the quantum world is really very strange.

Now that all the scientists have gathered, what Xiao Wang wants to ask is about human beings.

But apart from Luo Ji, the other scientists knew nothing about sociology, they only studied technology.

"We can't even understand our wife and son, let alone human society." A Ding Yi said: "I ascended the altar of truth and died for the truth, but my wife couldn't understand me, even after my death, Her son wanted to study physics, but she strongly opposed it, as if pursuing the truth was a terrible thing."

The truth Ding Yi was the first to speak.

after my death? What's the meaning? Is this person dead and the person in the conference room is the soul?

"Cough, quantum mechanics is so powerful, people can connect after death." Duran said that there is nothing strange, everything is the choice of quantum mechanics.

Well, it doesn't matter whether you are alive or dead, let's continue the meeting.

After hearing this, everyone was also silent. It is no wonder that a country is a country and a home, and what happens in the family also happens in the country. The husband and wife in the family couldn't reach a compromise, even when the tongue and teeth were fighting, let alone all mankind.

The husband wants to buy a game console, but the wife is against it. The wife wants to buy cosmetics, but the husband is against it. This kind of thing happens constantly, so to speak, all the time.

Such contradictions are magnified to all mankind and cannot be reconciled at all. We are scientists, and we can easily handle cold instruments, microscopic particles and the macroscopic universe, but we cannot help human beings. If they could do it, they would have made the world peaceful long ago, and they would not be just scientists.

Luo Ji said it was understandable that when he was a Wallfacer, he also saw similar things. The most typical example was the scientist who invented the ideological stamp. He was a Wallfacer, but his wife was a Wallbreaker.

There are also young couples on the wandering earth, the wives are returners and the husbands are wanderers.

The opinions of the whole family cannot be unified, so what about the whole human race?

Three-body Ding Yi said: "My fiancée committed suicide because of human beings. If it was only because technology could not develop, she would not be so desperate. In the end, she died because of her mother's betrayal." His fiancée is Yang Dong, Yang Dong's mother was Ye Wenjie, the woman who replied to the Trisolaran. Yang Dong is also a scientist, but later learned that earth science was locked by Sophon, as well as the identity of her mother, coupled with the discovery of the contradiction between human beings and nature, under the successive blows, she finally chose to commit suicide.

The mother and daughter have different views. In the end, the daughter chose to commit suicide, while Ye Wenjie met Luo Ji at Yang Dong's funeral and told him one truth and two principles, which triggered the whole story.

Yang Dong's death can be said to be achieved under many pressures, among which the mother's betrayal of human beings is very important.

Xiao Wang listened to the betrayal and confrontation described by them based on their own experiences, as well as the conflicts and frictions between their families, and became more and more desperate for human beings. Human beings are really an existence with no fault tolerance, and even so many excellent scientists can't do anything about it.

In fact, Xiao Wang asked Yu Bing. There are so many scientists. It is much more reliable to ask more about science than to ask about sociology. Because the ideal society in Xiao Wang's mind does not exist at all, as long as there is a distribution relationship between human beings, there will never be any fairness for human beings. Because the distribution relationship cannot be perfect, and it cannot satisfy everyone.

Religion ascribes the distribution relationship to God, hoping that every believer can accept God's distribution, but in the end religion directly split into different schools. Different distribution methods have also been derived, and each region has its own choice.

In the Central Plains Dynasty, "the heaven and the earth are not benevolent and all things are regarded as dogs, and the sages are not benevolent and the common people are dogs." to the merciful. Inhumanity means no distribution, and benevolence is distribution, so what is benevolence? Everyone takes their own share, which is benevolence. The ruler, the monarch, the minister, the minister, the father, the son, and the son are benevolence. They can hand over the distribution power to them. A benevolent gentleman will not take more, but will only take what belongs to himself.

But if there are no constraints, who can ensure that the benevolent will only take what he has? Does it depend on the self-consciousness of the benevolent? This is not reliable, so Confucius' benevolence is useless in the Spring and Autumn Period and the Warring States Period. It was not until the Han Dynasty promoted the induction of heaven and man that it restricted the Son of Heaven, and the noble family finally handed over the distribution of adjudication to the Emperor, but at the same time they would also restrict the Son of Heaven. The so-called induction of heaven and man means that when encountering natural disasters and man-made disasters, the emperor cannot make the final decision. After all, everyone can make money with peace of mind, but when problems arise, they must face it together. The induction of heaven and man is the correspondence between the natural environment and the social environment. When encountering a problem, the emperor has to take the blame. He can't start with the aristocratic family in order to solve the problem. Of course, the aristocratic family will also cooperate appropriately to solve the problem together. The induction between heaven and man is the contract between the emperor and the nobles.

However, in order to fight the constraints, the emperor would continue to promote new talents to fight against the family, and finally formed the imperial examination, which in turn formed the scholar-official class. The scholar-bureaucrat and the emperor jointly decided the distribution, and of course only the classes that belonged to them were eligible to enjoy the distribution.

So why talk about morality, why do you want to be a gentleman? The first is to set up a character design, so that everyone can hand over the distribution rights to the gentleman. The second is to join the standard of this distribution method, and to join in must cater to the values ​​of the emperor and scholar-officials.

In short, if there is distribution, there will be unfairness, whether it is to assume the distribution relationship to God, or to say that the heaven and the earth are not distributed, the saints are not distributed, and the benevolent is distributed. In fact, it is the same, distribution is impossible to satisfy everyone. If there is dissatisfaction, there will naturally be opposition, if there is opposition, there will be differences, and if there are differences, there will be confrontation.

Scientists don't have the right expertise, so they can't provide any useful advice. But they won't be sleepy when they talk about science, and cold science won't lie. Of course, scientists may not be able to master science. In Ding Yi's universe, the example of human beings almost destroyed the universe if they collided. It was aliens who prevented human beings from dying and built an altar of truth to satisfy human curiosity. Died in ten seconds.

Ding Yi stepped onto the altar of truth just to see the structure of the universe, and finally died. Only then did the wife prevent her son from studying physics. From the wife's point of view, physics is like an evil spirit that confuses human beings.

All Ding Yi are elites in their own industries, and they are basically great scientists in the discipline of microphysics. There is also Ding Yi from the ball lightning universe. He said: "Every ball lightning is a macro atom, so our universe is actually a micro world compared to the macro universe." This is a bit of what Zhuangzi meant. Zhuangzi said that the snail There are two countries on the two horns. They fight every day. The fight is very fierce, but people who look at the countries with snail horns will find it ridiculous and don't know what they are fighting. What Zhuangzi means is to look at it from a different perspective. Human beings are the same. Human beings fighting back and forth is actually meaningless. From the perspective of cosmic time, human beings are just a moment, and any disputes are meaningless.

"Yeah, the truth is more attractive than any distribution relationship. If we can see the truth, what if all mankind is destroyed in the next second?" Ding Yi, the truth, said that only the truth is worthy of human sacrifice, and all other disputes are It's not worth it, it's similar to Confucius's 'It's okay to die in the morning'.

Three-body Ding Yi said: "Humans are humans, and nature is nature. Naturally, humans can be without humans, but humans cannot live without nature. Yang Dong's death has taught me that human struggles are meaningless. Only protecting nature is meaningful. It is the meaning of human beings." This is a bit Wang Yangming's feeling, the unity of knowledge and action.

Although they are both Ding Yi, their thoughts are different.

(End of this chapter)

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