Crossover in the Anime World
Vol 2 Chapter 3075: Part 4
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Although the three major eucalyptus have been resolved, obsessive-compulsive disorder, spies, and inner ghosts have all been caught, but the losses caused are quite a lot. After the city was bombed, it caused a lot of damage.
It's a peaceful world, and every once in a while there's havoc, and a resource-intensive wonder building is destroyed. Either in the sea, in the mountains, in the sky, or underground, anyway, those buildings that cost a lot of money to build will be destroyed, even the space station that stays in the universe is useless, also will fall.
This happens every once in a while. Of course, when these spectacles built with huge financial resources are destroyed, there will be a shadow lingering, that is, although the appearance is a child, but inside is the young detective Conan, a high school student.
As long as he went to visit the wonder buildings, these buildings would basically not survive a theatrical version of time, and they would be destroyed with a crackle.
It's all money, so many buildings, so many losses. But the people of this country are still very peaceful, and I don't know how they can bear it.
Is it because the wonder building is not your own money, you can destroy it at will? In fact, these wonders are really the money of the common people, or it is the business that makes money, and then finds a way to preserve the value of the money.
If you make money, if you don't spend it, the money will depreciate. So how can we ensure the preservation of money? It must be to invest and make money with money. Investing in the property market is a good way to build a wonder building and wait for the building to appreciate in value.
The building is like a piggy bank. It is usually used to protect the value of assets. When you are short of money, you can sell it and exchange the building for money. Maybe you can earn a little bit.
Therefore, these spectacle buildings are actually means of capital preservation, all of which are the residual energy of capital, and are used to save lives when it is critical. But it was all blown up because of Conan's power of death. For the company, a lot of funds evaporated in place, and it was a disaster for them.
Their money is also hard earned from the hands of ordinary people. Originally, they wanted to prevent depreciation, but they did not expect that it would be destroyed directly, which is more cruel than throwing money into the sea.
But all the citizens don't seem to care. It seems that these losses have nothing to do with them. Even if all the companies go bankrupt because they don't have enough funds, it doesn't matter to them. It's peaceful anyway.
But the decline caused by economic losses is inevitable. This time, the three major eucalyptus have caused a lot of damage, the loss of infrastructure, the loss of the rice flower building, the loss of the Aegis ship...
It’s all money, and the finances have to borrow money again. To be honest, the debt is increasing, and one day you will find that the money you earn is not enough to pay the interest. At that time, the whole country is really working for the creditor, and you can sell your body directly. .
Originally it was a developed country with spare money, but the more money it owed, the more it became a serf.
So Conan is really the leader in destroying the economy.
"I feel the need for legislation to prohibit Maori and Conan from entering any high-value buildings." Duran said the law is urgent for the country's economy. In contrast, the Suzuki family is very smart. Although they often invite Maori to events, they never go to new buildings.
At this time, the fourth part of "Awake Mori Kogoro" is being filmed, and the subtitle is: The wind of change.
In the first part, Kogoro was only fighting against ordinary evil forces. The second, it became cyberpunk, a prediction system against predicting crime. The third is the anti-human bomber and artificial intelligence killer. Now the fourth part is a direct rebellion, and the content is more and more exaggerated and more magical.
Of course, it is becoming more and more attractive. In the face of such an enemy, how will Kogoro choose and how will he fight? The enemy's technology is getting higher and higher, the strength is getting stronger and stronger, and even the idea is getting stronger and stronger.
The anti-human and artificial intelligence killers in the third part are already very paranoid. One thinks that "happiness is just luck", and the other thinks that "the murderer is not a human, not a knife". Anyway, there is a theoretical basis.
Now the villain of the fourth part is finally raising the banner of rebellion.
Of course, the people of the island country must be opposed to rebellion, because most people need the altar of the emperor. As a feudal country, it is absolutely impossible to unite the clans of different regions without the altar of the emperor.
Even if you want to do a big event, learn from Duke Huan of Qi's respect for the king and deter the barbarians, or
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The one who proposed to honor the emperor and ask for rape. rebel? To put it simply, what should I do after the rebellion? The island country does not have the idea of grand unification, nor can it unite the culture of nobles, citizens, and free people. If it really rebels, it does not know what to do.
So those who rebel are villains, and those who want to change the status quo are villains.
In fact, they are also very contradictory. Many people are dissatisfied with the status quo, but in the end they can't change anything. In the end, many characters in art works simply vent their dissatisfaction.
Although they were dissatisfied with the status quo, they could not find a way out after the rebellion.
Domineering, kingly, intrigue, and religion, there are actually many routes. Of course, it is not easy to adapt well. With the barren resources of an island country, there is no way to make too many adaptations.
It seems that only the feudalism of the Spring and Autumn Period and the Warring States Period is the best way for the island country at present. First, each region is responsible for its own profits and losses, and then when it is time to form an alliance, it can also hold a meeting at the altar of the emperor, and it is also a blood theory. The cost of lineage theory is low, and the origin is determined, and it does not require too much trial and error cost.
No matter how you look at it, it is a way of life suitable for an island country. Trial and error requires extra energy. For example, Qi, Chu, Qin, and Zhao Siguo in the Spring and Autumn Period began to break through Zhou Li because of the energy obtained from external expansion.
If you want to jump out of the hegemony theory, then the aristocracy, citizens, and free people must pay the cost of trust, and there must be exchanges. How to pay the cost of trust if there are not enough resources?
Therefore, it is simple to say that jumping out of the blood, but it is not so easy to do.
Ancient Rome was able to do it because of its great expansion, and the Central Plains was able to do it because the economy of the Central Plains has always been ahead of the world.
Without money, even trust is a luxury.
Of course, in the era of globalization, island countries have also made money, but the time is too short to develop a new culture, and there is no money before it starts. Therefore, they can only be foreign monks who like to chant scriptures, learn foreign culture, and make some changes to save time and effort, and the most important thing is to save money. UU reading www.uukanshu.com
Unlike the Central Plains, you can directly take foreign cultures and adapt them to see if they are suitable. For example, Buddhism has been adapted to many dynasties and has undergone many transformations, but in the end, it is found that Buddhism is not suitable for the system of the Central Plains.
The kingly system of the Central Plains needs to unite all people. Although everyone in Buddhism is equal, Buddhism is not about production, it is passive and avoids the world, and hinders the development of society.
In the end, the Confucian behavior theory wins. Through the imitation and learning of excellent behaviors, everyone is encouraged to participate in the operation of society, and everyone is encouraged to introvert and compete for resources. Aristocrats will not be forever aristocrats, as long as the common people do well, they can be replaced.
If the nobles do not want to be replaced, they can only ask for the life of the people.
Therefore, although the rebellion is simple, changing the bloodline theory requires money, and it requires everyone to pay the cost of trust. To change the altar of the emperor, it is necessary to build a new and better altar, and it is necessary to invest first. This investment is massive, and the island country does not have so much money, so it can only stumble in the old altar, and no matter how dissatisfied, it can only recognize the emperor.
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