Crossover in the Anime World

Apotheosis is the way the landowners and squires of the island country distinguish us from them, and by deification of ourselves, we can distinguish ourselves from the mud-legged ones.

So if it is not God, I would be embarrassed to say hello, but Ichigo Kurosaki is just an expensive child. Fortunately, his profession is the **** of death, and he can barely stand with Naruto and Luffy, but Ichigo Kurosaki is definitely the most hip One of the gods is neither reincarnated nor inherited the will of the gods.

Belmod said that gods are not free at all. As an American emperor, she believes that even if she loses everything, she can be regarded as a person as long as she is free. The way they distinguish is freedom, freedom is the foundation of man, without freedom there is no man.

Since ancient Rome, there is freedom to be a man, a family to be a man, and an election to be a citizen. Citizens are elected as consuls, and they can all decide national policies.

There are no free slaves, there are people who are themselves. Freedom is the first step of man, so Belmod believes that "losing everything in exchange for freedom" is the icon of progress and the first step of man. As for what freedom is, it must be defined by Westerners. If you want to be recognized as a person by the West, you must accept their ideology and buy expensive freedom rolls.

Do not? Then it can't be counted as a person. Since they are no longer human, then killing and slashing is naturally whatever they want.

So either spend money to buy people's certification, or get fired, and the people who kill you rob you of your land. After all, what is yours is mine, and what is mine is still mine.

Of course, the West also has the theory of pedigree excellence, which is similar to deification. When the West deals with non-Westerns, it sells free scrolls, but if everyone is human, how can the West and the West stand out? It depends on the lineage.

Externally, there are people and inhumans. Internally, it is bloodline.

Belmod is not used to the transformation of island countries. After all, they are not overly deified by Westerners. There are 8 million ghosts and gods in this small island country, which is too much. She is also sympathetic to the islanders, feeling that they are suppressed by ghosts and gods and have no freedom. She should purchase Youju, the American imperial soldiers to rescue them.

After thinking about it, she didn't have any idea of ​​rebellion. Instead, she felt that in the face of the predicament, only the soldiers of the US imperialists are the gospel, which can bring freedom and upgrade the people of the island to become human beings.

Duran said that Belmod is indeed a foreigner, and his thinking is still American. He did not think of rebellion, but to promote freedom. After all, if it is an oppressed slave, the most important thing is to upgrade from a slave to a human being, and the first is to be free. For them, having freedom is a very good start.

"One is to exalt oneself, and the other is to forcibly belittle others." Duran said why they didn't understand the essence of rebellion?

Duran thought that in the Central Plains, civilization and barbarians were all people, those who entered China would belong to China, and those who entered barbarians would belong to barbarians. What is important is behavior, and behavior determines whether China is a barbarian or a barbarian. This has been continuously strengthened since the Zhou Dynasty.

Because after the Zhou Dynasty replaced Yin and Shang, it was actually quite embarrassing. There were still many survivors of Yin and Shang, and different tribes were also eyeing them. At that time, Zhou was attacking Yin and Shang together with other ministries. If King Zhou of Shang died, but the forces of Yin and Shang were still very strong.) How to become bigger and stronger among enemies and friends is a problem that Zhou people need to face.

How to turn everyone into Zhou people? This is what the Zhou rulers had to answer. King Wen of Zhou wrote the "Book of Changes", and Duke Zhou made Zhou Li.

Yi is transformation, that is, the change between Qiang Huaxia and barbarians. And Zhou Li is the standard of change. If you follow Zhou Li, you will be China, and if you don’t follow it, you will be barbarians.

Zhou rituals are regulated in terms of clothes, sacrifices, weddings, funerals, and marriages. If the enemy obeys, the enemy is the Zhou people. If allies obey, allies are also Zhou people. If the barbarians obey, the barbarians are also Zhou people.

This is a bit like religion, but religion needs to believe in God and then obey the precepts. And Zhou Li does not need to believe in any gods, just abide by the ritual system.

From here on in the Central Plains, the line has become the main method of the district for us and them. The idea of ​​the Book of Changes has basically not changed, and Zhou Li's behavior must have been changing all the time.

Confucius's self-reflection and restoration of rituals showed that in his time, Zhou rituals were no longer available. However, although Confucius emphasized the standard of behavior, he did not propose a new standard to replace Zhou, but only called on everyone to restore the ritual of Zhou.

Chapter 3094 Huge differences

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is not possible.

In the era of Mencius, the standard of the Dharma King was put forward, that is to say, Zhou Li was no longer enough, and everyone should learn from the ancient sages and take the behavior of the sages as a new standard.

Xunzi proposed to reformulate the etiquette and use the gentleman to propose the etiquette. It is a pity that it is very difficult to find a gentleman that everyone in the world believes in.

Legalists put forward that taking the law as the standard, it is not reliable at all for a gentleman to reproduce rituals, but rely on the laws of the state.

The Mohists put forward a set of utopian standards, such as non-love attack, etc. The ideal is very good, and the practice is very good.

Taoism said that since the standards set by humans are not enough, then Taoism should be natural, reduce the traces of human beings as much as possible, take self as the standard, and learn from nature.

After the change of dynasties, the thoughts of the Book of Changes have not changed, but the standards of Huaxia have always changed. Everyone is trying to make their forces accommodate more people, so the standards of conduct are constantly being updated. In the three thousand years from the first king of France to the last promotion of productivity, Zhong always believed that enemies, allies, and barbarians were all human beings, but only those who behaved in accordance with the standards of the Central Plains were their own.

And now the standard of behavior of their own people is to promote productivity to benefit the people. As for whether they are willing to cooperate with the Central Plains to promote productive forces, this is another question.

The small capital island is the epitome of the island country. In this space with limited land and limited resources, how should they complete the allocation of resources, and how can they ensure their status as allocators? How to distinguish yourself from others?

Chinese, citizens, free people. The Chinese chose to cooperate with ghosts and gods, deified themselves, suppressed citizens and free people, and would not let them all die, but at least some of them were sacrificed.

Although Belmod sympathized, she felt that she could not rebel and should be free at all costs. As for what freedom is, she thinks it is the imperial soldier.

Duran said that this is not as good as religion. Zong at least has a set of precepts and standards, that is, he has to believe in a god. It is not unreasonable to have so many religions in the West. After all, what about freedom? It's not about being free, UU reading www. The history of uukanshu.com has come to an end, and those who have obtained freedom will continue to live.) It seems that the free people can only go to religion, no matter whether it is traditional excellence or deification, they cannot be tolerated, so religion has a set of standards, which can be obtained by free people. develop.

"Let's go to the memorial service." It was dusk, and the memorial service was about to begin soon. Xiaolan and a few girls changed into bathrobes and happily went to the memorial service and watched the fireworks.

In fact, there is nothing special about the memorial ceremony on the island. It is not as lively as the commercial activities on Mihua Street or the lively festival on the campus of Didan High School. There are only so many people on the island, and there are more than that many people in Didan High School. With the participation of the society, the number of people is several times that of Ridu Island.

But since it is a trip, it is also good to feel the atmosphere of the isolated island.

"Island and murder are more compatible." Duran said that the island is the perfect "Blizzard Villa model", which should not be called Tiantian.

Chapter 3094 Huge differences

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