Crossover in the Anime World

【Travelers traverse the anime world】【】

Officials, mountains and seas, capitalization of assets, these are all means. If the enemy uses it, but you don't use it, the enemy's strength will become stronger, so you can only follow it.

The emperor was afraid of asset capitalization because this new method could compete with Guanshanhai. Guanshanhai is good for the emperor, and capitalization of assets is good for the nobility.

Asset capitalization is to turn all assets, mountains and land into monetary figures, and then compare the money with nobles from all over the world. Everything is measured in money, and the same is true for technology, life, etc.

In the West, the king is the divine authority of the monarchy, and the status of the monarch is very stable, but with the capitalization of assets, the aristocracy and the king are not compared with authority, but money. Of course, the king is incomparable. After all, there is only one king, but there are many nobles. Eventually the entire country is converted into capital, which can then be expanded.

If other countries do not follow suit, they will be easily defeated. Because asset capitalization can indeed encourage science, motivate the people, and be good at expansion, it is very beneficial to enriching the country and strengthening the army. If you don't follow along, you will be invaded by a capitalized country.

It's like the state of Qi has greatly strengthened its national strength after it started to govern mountains and seas, so other countries can only keep up, or they will be eliminated if they don't.

Capital against capital, and magic against magic.

Belmod now understands that the West is going round and round in the feudal system. Although it has changed from land feudalism to capital feudalism, it has not stepped into the monarchy. They tried, but failed, so the feudal nobles feared the monarchy, and at the same time had to admit the advantages of the monarchy, it was also very contradictory.

But the more I understand it, the more I feel that the feudal system of the island country is hopeless. Isn't the reason why the island country left Asia and joined Europe because they can well graft the Western system? The same feudalism, the same capitalization, and the same expansion, the only difference is that when the cake is divided, the island council is divided in the altar of the emperor, while the Western is divided in the altar of the upper and lower councils.

Rebellion or something is really impossible. Even Belmod felt that even the American imperial soldiers could not make the island country truly free. The deep-rooted problem has evolved into the culture of the island country. Once something becomes a culture, it is difficult to change it, because it is already a convention and subtle influence. Infiltrated into everyone's life.

"So it's really unreliable to say rebellion. Although it is said that the thief of the country kills the prince of the country, the premise of this sentence is that Zhuangzi did not see Qin unified the six countries, and the thief he saw did not change the state of the country. Not only has the system not changed, but for the legitimacy of their rule, they will instead cater to the old system and seek the recognition of Zhou Li." Belmod already understood Zhuangzi's background, which was the Warring States period after the three divisions were divided into Jin and Tian.

But whether it was the three divisions of Jin or Tian's acting as Jiang, they all sought the recognition of Zhou Tianzi, and they were all feudal princes, which did not change the essence of the country.

If Zhuangzi could see the Qin state sweeping away Liuhe, he would probably not think that it was a robbery of the state, it was the destruction of the state, and the state of the feudal lords was completely changed from the county system. This is definitely not stealing, but destroying.

"So what you said about stealing the country and rebelling are two different things. If you steal the country, you don't need to subvert the status quo of the island country. You only need to become the most powerful Chinese in the island country. He did not change the covenant of the Chinese. There was no rebellion in the island country, and even Tokugawa Ieyasu, who founded Edo, only maintained his advantage in the Chinese by closing the country, rather than subverting the Chinese covenant." Bell. Mode did a lot of homework because she didn't want to be a passive puppet in front of Duran. So it was hard to study history, and finally came to the conclusion that kleptocratic and rebellion are two different things.

This chapter is not over, click [Next] to continue reading -->>

【Travelers traverse the anime world】【】

Stealing a country is stealing, it is stealing things, but it will remain as it is, and it will not be destroyed. It is done under the original system. Rebellion, on the other hand, is to break down and then stand up, to smash the original country to a pulp, and then build a new system. This is completely different. Island countries can steal countries, but they cannot rebel.

The difficulty of rebelling is too high, and the island country lacks the soil to move from feudalism to monarchy. It is not so easy to develop the monarchy, and to constantly improve the monarchy by trial and error again and again.

After all, the emperor is a monster who wants to turn the entire country into his own private land, and the Chinese people everywhere will not agree. The Chinese have the army, the police, and various resources, and they will not give the emperor face at all.

To be honest, the monarch of the Central Plains initially controlled the country through large urbanization, and all he could control was the city. This is the by-product of the state of Qi's official mountain and sea. Linzi, the capital of the state of Qi, became the largest city at that time. The monarch achieved the suppression of the nobles of various places through the control of the big cities and trade.

When the three families divided Jin, Liuqing established his own city, and did not give face to the monarch of Zhao State at all, and directly divided Zhao State.

In the Han Dynasty, the emperor had to compromise with the nobles, and he was helpless in the face of the gatekeepers who built fortresses in various places. In the end, the warlords could not stop the separatist rule, and the heroes stood side by side.

Even if the Sui and Tang Dynasties had the imperial examination system, the nobles could still oppose the emperor through religion, and the emperor had to establish a state religion to form an alliance with the nobles.

Until the Song Dynasty, it was not the emperor who really defeated the nobility, but the emperor who opened up the ascending channel of the poor.

But when the literati class became one, the emperor had encountered a new challenge. Because scholar-officials are also representatives of various places, after all, many scholars are sponsored by local families and will also fight against the emperor. In order to stand out, the scholar-officials would deliberately sing against the emperor. In the Ming Dynasty, being held by the court was already the medal of the scholar-officers.

Scholar-officials don't care about blood and background. If there is no chance to perform meritorious deeds, then cheating on the court is the way for him to quickly become famous. It is no wonder that the emperor of the Ming Dynasty liked the eunuchs, because these scholars and officials were not willing to obey, and they only regarded the emperor as a tool person, and they all regarded the emperor as a means of self-promotion.

In the Qing Dynasty, all officials became the emperor's family slaves, which truly turned all the country's land into his own private territory, fulfilling the emperor's greatest wish and becoming the only big landlord.

But the new problem is that all the people in the whole country have to fight against the emperor. In the past, it was only the scholar-officials and the emperor. In the Qing Dynasty, the people of the whole country fought against the emperor.

The monarchy developed step by step, the emperor spent two thousand years, constantly selecting the poor to attack the nobles, but in the end, after the poor and the nobles merged into scholar-officials, UU read www. The emperor uukanshu.com had to fight against the scholar-officials. Then the scholar-bureaucrat became a family slave, and the emperor had to fight against the world.

Xia, Shang and Zhou went from feudalism to monarchy. Qin, Han, Sui, Tang, Song, Yuan, Ming and Qing dynasties were all emperors constantly trying to improve the monarchy and realize the concept of “Wangtu” originated from the Book of Songs.

There have been many detours and wrong paths in the middle, and the county system has replaced the feudal system step by step, but even in the Tang Dynasty, some of the founding heroes still wanted to divide Feng Jianguo, and there was a discussion on Feudalism. For the emperor, of course, the county system is more in line with his interests. Wouldn't it be beautiful to turn the whole world into his own territory and then send his own people to manage it?

This chapter is not over, click [Next] to continue reading -->>

【Travelers traverse the anime world】【】

Of course, the emperor of the Tang Dynasty did not solve the problem, but instead weakened because of the problem of Jiedushi. The Tang Dynasty was just too open, and the military governors from all over the country had a lot of money to train the army. If they didn't steal the country, they would be sorry for the emperor.

In the Song Dynasty, the military and government were separated. Moreover, the rapid economic development in the South, coupled with the imperial examinations, allowed many new forces to develop. The way the Song emperors controlled the land and the scholar-officials was: urbanization. Just like the state of Qi, the emperor did not compromise with the nobles by controlling the city to control the surrounding area, but raised the status of the emerging scholars, and finally defeated the nobles.

So here you can find a rule, whether it is a nobleman or a scholar-bureaucrat. The emperor initially controlled these rising powers through urbanization. With the development, the power of the nobles and scholar-officials expanded, and the big cities could no longer be controlled. The emperor would compromise with them and seek new powers to fight them.

96