Crossover in the Anime World

【Throughout the Anime World】【】

Dulan looked at the tangled Chiaki Jie, the calm medical student, and the clenched Arisu Ryohei, looked at the three of them, nodded and said, "What you said is very good, but you should pay attention to the way you communicate. Then It is to face people with different ideas and ideologies from your own, and you can’t think about replacing them with your own ideology.” “You should know that the so-called ideas and ideologies are relative, because you can understand beauty when you know ugliness. Because you know low, you can understand high, because you know inhumanity, you pursue benevolence, because you live in your original family, you want to change your family.”

The small class of life tutor has started, this time it is a one-to-three class.

"There is benevolence and righteousness in the abolition of the great way, great hypocrisy in wisdom, disharmony among relatives, filial piety and kindness, chaos in the country, and loyal ministers." Du Lan said: "Do you three understand? The world knows that beauty is beauty, but evil is already there. Anyone Even a single value cannot exist independently. When you meet an evil person, you can’t try to turn him into a good person, because kindness is born in response to evil.” Without inhumanity, there will be deceit when there is wisdom. With fathers who are kind and sons filial, there will be father and son cannibalism. With loyal ministers, there will be treacherous ministers. Jiu Mujie, with your ruthlessness, there will be Youqi Ryohei's Nakamasa. You wish to kill Arisu Ryohei, which is obviously wrong, because you can kill the man, but you cannot kill the spirit he represents."

Jiu Mujie was silent, and the medical student was thoughtful.

The medical student said: "So the Dao is above benevolence and inhumaneness, and it is a unity. That's why the Dao produces one and the other, and only the Dao does nothing and does everything." It is a power that cannot be grasped by humans, at most people can grasp benevolence and inhumanity, the Tao is so high that it cannot be achieved."

Indeed, human thoughts must struggle, so in the end, in order to unify, an absolute existence above all thoughts must be put forward.

God, Brahman, Tao, and the Absolute Spirit are actually the supreme existence, and it is impossible to raise the opposite. Unlike benevolence and righteousness, the opposite is inhumanity and injustice. Absolute existence has no opposite, it is absolute unity.

Lao Tzu understands that any ideology will have its opposite, and he also knows that no matter what kind of ideology he chooses, it cannot avoid the appearance of its opposite, so he put forward "the opposite is the movement of Tao", that is, an ideology will inevitably come into being. On the contrary, this is the law of Tao, that is, the endogenous nature of contradiction.

Therefore, Laozi did not advocate any kind of ideology, but put forward the "Tao", and also said that the Tao is not the Tao, that is to say, the absolute existence of Tao is difficult to explain in words, but what he wants to say, Laozi can do it.

Of course, Dao also has limitations. In fact, Dao cannot take the initiative to make things better. It needs people to promote Dao, so later generations said, "It is people who promote Dao, not Dao who promotes people." But if someone insists on going against the Tao, the result will definitely be tragic.

Dao is high above, and it will not actively affect human society. It is the human society that makes its own choice, whether to abide by it or not.

Moreover, Lao Tzu did not say how to spread the Tao. This is not like religion, which has specific measures, such as worshiping together, or observing precepts and so on. Lao Tzu didn't say what to do specifically, but what not to do. The main thing is not to go into a dead end, not to forcefully promote any kind of ideology, and to do nothing.

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【Throughout the Anime World】【】

He only told everyone what not to do, but didn't tell everyone what to do, and everyone would be very confused. Even though Lao Tzu said that goodness is like water, he didn't tell everyone how to be like water. Let people judge for themselves.

Unlike religion and other schools of thought, it directly tells you what to do, even specific to different situations.

Papa, Dulan applauded the medical students. It seems that he really understood it, and said, "Then the next step is to promote the Tao. What are you going to do?"

Lao Tzu did not teach people how to spread the Tao, unlike religions that need to be preached.

"Wuwei, although I know that the collective is more important than the individual, but I can't keep emphasizing it, because the collective must also respect individual freedom. The two are contradictory opposites and unity. I can't be too persistent about the qualities of benevolence and propriety, justice and fairness. You must be moderate, otherwise benevolence will become inhumane, justice will become evil, and a boundary must be maintained." The medical student said that he would adjust himself at any time in the future, and be a person of the mean and a person with boundaries.

Dulan said: "The idea is good, the difficulty is not small, let's work hard." "So what about you, Jiu Mujie, do you still want to continue to promote ruthless and kill people who disagree with you?"

Niaki Jie knew that even if he killed Arisu Ryohei, he would not be able to win a real victory, because what he mastered was only one ideology, and the opposite ideology would inevitably exist. This cannot be changed unless he masters the absolute way.

Only Tao is inseparable, and Tao is the carrier of all contradictions.

It's like Confucianism and Mohism are facing each other everywhere, like selecting talents. If there are two talents, one is a relative of Confucius or Mozi, and the other is a stranger, then Confucius will definitely choose his own relatives. This is called choosing talents without avoiding relatives. And the Mohists will definitely choose strangers, which is called appreciating the virtuous and not avoiding the sparse.

Confucius chose this way to protect the ritual system, and Mozi chose this way to set an example for the world and buy bones with thousands of dollars.

Confucianism and Mohism are like two sides of a coin. Although they both hope to restore order, their methods are different. In the end, Mohism's "combined love and mutual benefit" was not realized because it was too ideal, but many of Mozi's ideas have been carried on, used for generations, and have not disappeared. It has always appeared alternately with Confucianism, such as Qianjin buys bones. It is a classic talent selection method.

Chiaki Jie knew very well that it was useless to kill Arisu Ryohei, he still couldn't get the reputation and beauty he needed, and his ruthless line would still have opponents.

He didn't say a word, although he knew the limitations of ruthless, but he didn't know how to change it at all, because he had always been a victim of ruthless on Earth, and he never learned other routes besides ruthless. If he is not ruthless, he doesn't know what to do at all. This is the limitation of Lao Tzu, and Lao Tzu cannot tell others how to promote the Tao. UU Reading www.uukanshu.com

Monotheism tells believers that if they want to see God, first, they must not commit suicide, second, they must be devout, third, and fourth... Follow the steps step by step, and you will almost be able to see God after death.

Buddhism also tells believers to meditate and meditate, or to let go of their obsessions and achieve enlightenment. In short, one can become a Buddha by doing this or that.

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【Throughout the Anime World】【】

Even Taoism says that refining alchemy and qi can lead to a long life and become immortal.

It’s just that Lao Tzu didn’t tell everyone how to promote the Tao. He just said inaction, don’t be obsessed with any ideological disputes, because winning the battle is only temporary, and if you win, you will lose soon, and it is easy for people to fall into Confused, caught in a nihilism where nothing makes sense.

In fact, Lao Tzu still has a goal, which is to make the country rich and the people strong, which is the goal pursued by all thinkers in the Spring and Autumn and Warring States Periods. This is true of Confucianism, Law, Mohism and Taoism, but Taoism is difficult to realize in terms of methodology.

Both Mohism and Taoism have shortcomings in practice, so in the end Confucianism and Legalism won out.

Jiu Mujie was also confused, because according to Lao Tzu, everything is meaningless. Anyway, if he pursues anything, he will eventually become the opposite of himself. There's no point in living, so it's better to shoot yourself.

This is also one of the shortcomings of studying the Tao Te Ching, nihilism. Another disadvantage is that it is easy to fall into conspiracy thinking, that is, jumping left and right among different ideologies, choosing whichever is beneficial, without any position at all.

(end of this chapter)