Crossover in the Anime World

Yin Donggataro also doesn't like the shogunate, so he hits off with Takasugi Shinsuke very much.

Takasugi Shinsuke told him that a better world can be built, although there is no specific program, it is good anyway. It's over, Yin Donggataro thinks that he has experienced the worst situation, no matter how he changes it, it will not be worse.

He had an unfortunate childhood. There was originally an elder brother in his family, and all the hopes of the family were pinned on the elder brother. The second son was just little transparent. It's a pity that the eldest brother fell ill and died young. He got the opportunity to study in the Kendo gym, but his family didn't think highly of him.

He studied hard in the kendo gym, but was bullied. After becoming a samurai, he still worked hard to improve, but he was still treated coldly. Kondo Hoon kept talking about his companions, but in fact he only cared about his own small circle.

Since he was a child, he has seen enough hypocrisy, so he wants to change the world and make it a better place. In his view, the world is already terrible, and once it changes, it will inevitably bottom out.

Idealistic, too idealistic.

The history of mankind has continuously broken through the lower limit, how can we be sure to bottom out and rebound?

Moreover, Dulan felt that Yin Donggataro had never experienced any real bad things, maybe it was very bad for himself, but looking at Oedo, how many people could not enter the kendo gym, and even struggled not to be starved to death, he At least there are parents to support.

Look at those children who beg, do child labor, and become thieves in order to survive. Obviously his life is not the worst, and there is still room for decline.

As for being bullied and alienated, it is the abnormal operation of that country. I know it well, and there is no need to make a fuss.

Although my parents said that I was like a little brother, they still gave me all the opportunities of my little brother, and still raised me up. That upbringing is fake. To say that I am like a little brother is also understood as an encouragement, and it is not a good intention.

Ideals are ideals, reality is reality.

It depends on what others say and what others do. Since I think the world is hypocritical, if it’s the oneness of appearance and the oneness of words and deeds, how can I just believe what others say, and I didn’t realize Kondo’s words and deeds until the last moment Unanimous companions, but ghost soldiers.

So that person knows what he wants at all. What I want is to overthrow the shogunate, but a big circle. I also really think that the world is hypocritical, but I lack judgment and have the ability to distinguish sincerity from hypocrisy.

It can only be said that distance creates beauty.

Those two schools are completely two extremes. One advocates the ultimate self-protection. The worst thing is that there is no material exchange between people, so everyone can live a bad life. The other advocated that Xiaojia should love others, and loving others should be the same as loving oneself. Xiaojia should love and satisfy each other, and that would be a bad day.

Of course, it’s true whether the Shinsengumi has a promotion channel, and it’s the same for the Kibing team. Although Shinsuke Osugi is boasting, I’m just using newcomers.

"That's as bad as before the collapse of ritual and music, the words of the heavens are not Yang Jimo." Zhu Yang said that before the collapse of an order, the idealists are always the first to rise.

Zhu Yang said that Yin Donggataro was too idealistic, because he couldn't understand my cooperation with the Ghost Soldiers, after all, there was no way to get promoted in the Shinsengumi. But if you really retreat into the ghost army and stay for a while, you will find that the ghost army is the same, and there is no big circle. Newcomers have to be promoted outside, and even the jobs that send them to death are all newcomers.

The big circle that invites you is not hypocritical, and the big circle that invites you is not sincere, it is very double standard.

In the original book, I realized that Isao Kondo was joking when he said to protect his companions, but he really carried it through to the end, whether it was old companions or new companions, he would protect them.

"You can see yourself clearly, and you can also see others clearly. What's more terrible is self-righteousness." Zhu Yang said that that kind of person is more terrifying than albino.

"Hearing a few bad words from others, one thinks the other person is a bad person. Hearing a few good words from others, one thinks the other person is a good person. But he knows that loyal words are hard to hear, he also knows how to speak with a knife, and even more so, he knows how to speak with a sweet heart." Zhu Yangyue The more I look at it, the more I feel that that person lacks common sense too much. He is so old that he can only judge society by language.

Of course, those idealists are necessary to promote the collapse of ritual and music. There must be ideals without ideals, so it is difficult for human beings to imagine the future. It's just that idealism has no limitations, and it still needs to be combined with objective conditions to implement it.

But those two concepts are idealist ideas, and both of them cannot be practiced, so they have declined.

To educate the other party, we need to start with the most basic ability to distinguish. Zhu Yang felt that it was too difficult, so he asked me to carry out the assassination. Listen to what I say'.

Yin Donggataro's philosophy is not completely idealistic. He naively believes that changes can make things worse. He is completely down-to-earth and completely ignores practical problems.

But what Yin Donggataro wants most is the big circle, promotion is the way to retreat into the big circle, and he can retreat into the big circle, in fact, it doesn't matter whether he is promoted or not.

The real companion is in front of my eyes, but I don’t cherish it. I regret it when I lose it. I’m sure if the next day gives me another chance, I hope it will be ten thousand years.

That is not an objective reality, only overthrowing the shogunate can solve the problem fundamentally. Yin Dong Yataro thinks that cooperation with the ghost soldiers can create a better future, just as naive as Duran and the Mo family.

If you want to be promoted, you still have to change the shogunate.

Overthrowing the shogunate is complicated, but whether the people who manage that country have changed, they are still landlords. It is difficult to implement changes, so what needs to be done is the Han Dynasty.

I can only judge good and bad by the obvious attitudes of others, and I can't understand deep and implicit expressions.

We can only change from the bottom up if we don't let the talent flow. So what's the use of changing the shogunate, because the landlord has changed, we still play our own game.

Xiaojia may be able to live on ideals alone. What Xiaojia needs is an idea that can be practiced and can make reality worse. Hence the rise of the Legalists, who regressed the redistribution of resources through the law, which was very ineffective, and various countries changed their laws one after another.

Du Lan advocated that although it is beneficial to the sky, a hair is a hair, and a city is a grab.

The Mohist advocates that mutual love is not offensive, and mutual love and mutual benefit.

I am sure that Zhu Yang persuaded me to be white, and the other party will probably believe it and go directly to do good deeds. Afterwards, I persuaded people to be white. Others don't have their own values, and they will distinguish them, take the best and discard the dross. If that guy wants to care about the bad and the good, he will accept it. UU reading www.uukanshu.com

"So it's me who distinguishes the bad from the bad. I say that in my life, there are not many opportunities that I can't get companions, but they are all missed because of my indifference and trust." Zhu Yang thinks that is very unfair. Possibly, because that guy has no ability to tell.

"Naive, so naive. Since you believe that the whole world is hypocritical, how can you reconcile with the so-called Shan Jinzhu? Is that contradictory?" Zhu Yang said that since the world is hypocritical, how can he be reconciled with the hypocrisy? Osugi Shinsuke lost yourself after just a few words? In the final analysis, Yin Dongga Taro is world-weary, but wants to have his own big circle.

What can Zhu Yang say, he can only say that such a person is responsible for his own choice, and it is abnormal to die first.

After getting there, I finally knew that I hadn't found a companion in the Shinsengumi, but it was a pity that I had always been aware of it.

It's a pity that I didn't realize that what I needed was a circle and a promotion. But I only stared at the promotion, so that I missed the real companions, which was completely putting the cart before the horse. It can only be said that the IQ has not yet been improved. Before Confucius proposed self-restraint and restoration of propriety, before he became a bereaved dog, Confucianism ushered in two completely different challengers, Duran and Mohism.