Crossover in the Anime World
Vol 2 Chapter 3431: information gap
Deep Sea is different from Locomotive. As a black man, Locomotive still sided with his own race in the later stages. What the deep sea is facing is a battle between humans and the ocean, and they don't know which side to stand on. He is torn between sympathizing with marine life and being inseparable from human society.
No matter how troubled the locomotive is, at least blacks and whites are both human beings. The difference between humans and marine life in the deep sea is really huge.
Dulan feels that the deep sea is indeed pitiful, and it is difficult to have a clear self-understanding.
The saying that a gentleman stays far away from the kitchen means that he will feel unbearable when he sees the animals being killed in the kitchen. This is a normal phenomenon. Gentlemen still cannot understand the sounds of animals, but the deep sea can completely understand the words of seafood and understand their emotions. The feeling is definitely more real and difficult to choose.
There are humans on one side and marine creatures on the other. Both sides of the deep sea can understand it, but they are caught in the middle and have no idea what to do. So he chose not to make the decision himself and let others decide for him, which saved him a lot of trouble. You won’t have to accept the condemnation of your conscience, and you will be much happier.
Sometimes it is better to be heartless. You are completely free from the condemnation of your own conscience. You don't have to worry about taking one side and betraying the other. If you want both sides, it will be very embarrassing.
It is a good choice for someone like Deep Sea, who has a little conscience and loves himself, to finally give up his thoughts and become a tool. In this way, you can pass all the responsibilities to others, and you will feel much more comfortable.
As for whether to choose humans or marine creatures, different people must have different choices. Some people will choose humans, some will protect the ocean, some will protect all, and some will not help both. It is definitely impossible to have a unified view.
If Duran were to choose, he would directly choose humans. After all, he loves himself first, then his relatives and friends, and finally he loves strangers. Marine creatures must be strangers among strangers.
First work with humans, gain their support, and then protect the ocean. It is useless to love the ocean by yourself alone. You have to let more people understand the importance of the ocean, so that more people can protect the ocean.
When loving others, it is also a process of letting others accept your ideas. Your love solves problems for others, and others will use love to help them solve problems. Although this is the most ideal state, it will more or less win the support of some people.
From one person helping the ocean to a group of people helping the ocean, only in this way can we develop sustainably.
Just like a group of people who make a living by fishing, if they are told not to fish in the deep sea, they will only be beaten off by the fishermen. But if Deep Sea loves fishermen, solves their employment problems, and then tells them not to fish, then the fishermen will most likely stop. Not saying that everything has stopped, but the amount of fishing has definitely decreased a lot.
But the deep sea obviously does not have such wisdom or ability. Instead, he directly believes that love is the source of troubles, so he chooses not to love, neither humans nor the ocean, and directly turns himself into a tool, so there is no need to be in a dilemma. Everything I do is dictated by religion, so if you want to blame it, blame it on religion.
In this way, Deep Sea can escape moral condemnation. If he implements Duran's ideas, he will definitely be strongly condemned.
Loving yourself first, then your family, then your relatives and friends, and finally loving strangers is selfish in the eyes of the Mohists, and everyone is almost like an animal.
But the love of animals will not change, and the love of humans can expand. This is different.
A thing or an idea is originally spread from point to point. Even the universal love of the Mohists was spread from the giants to the Mohists, and then to society.
This is an objective law of information dissemination. After information appears, the farther the distance, the slower the dissemination and the less complete the dissemination content.
For example, Hakimi means honey in island countries, but in foreign countries, it means kittens and puppies. There are more examples where the words Xiang and Aoligei have ambiguities.
Some are caused by ambiguities in the process of information dissemination, some are caused by malicious smear campaigns, and some are caused by information that is too complex to be disseminated...
Whatever the reason, an information gap exists. This phenomenon is not only present in modern times, but was even more serious in ancient times. Confucius believed that information gap was one of the causes of world chaos, so he put forward the idea of "correcting names". If the names are not correct, words will not flow smoothly. Confucius believed that the name and reality of all things should be unified, but this is definitely impossible to achieve. Unifying the name and reality is actually to eliminate the information gap, which is simply impossible.
Because when information is disseminated, it spreads from one point, and it is unknown how many people have to pass through it. It is normal for there to be ambiguity. This is an objective law.
As for Hakimi, many people explain that it is honey from the island country, but the speed of explanation cannot keep up with the speed of spread. It is useless to say that Hakimi is honey after others have accepted that Hakimi is a nickname for kittens and puppies.
There will be a discrepancy between the name and the reality, and there will be an information gap.
With information gaps, it will be difficult to modify it. The best way is not to tell others 'Hakimi is honey, not kitten or puppy', but to love them, integrate with them, admit that Hakimi is kitten or puppy, and then tell them that Hakimi also means honey. , naturally some people will accept it. As for other people who think Hakimi must be a kitten or puppy, they have no choice but to accept the reality.
Those people who accept that Hakimi is honey are their own people, and they can become the force to promote ‘Hakimi is honey’.
There is information gap, and it can only be spread from point to point, and the more it spreads, the more outrageous it becomes. The same is true for love. It is impossible to love the whole world suddenly. It also starts from one point and slowly expands.
Although the Mohist concept of universal love is very good, directly extending it to everyone is like a castle in the air and cannot be realized at all. Just like making a piece of information known to everyone at the same time, it is simply impossible. Even relying on technology cannot make everyone accept a piece of information at the same time.
So how to choose between humans and sea creatures? It must be to love humans first, and in the process of loving humans, spread the information you have, gain supporters, and then everyone can love marine life together.
Otherwise, you will love marine life alone, and others will not understand it at all because of the information gap. Who knows why the deep sea loves seafood. But if Deep Sea loves humans, gains everyone's trust, and then spreads the word about why he loves seafood, people will naturally support him, so he is not alone.
The process of love is also a process of spreading information and unifying name and reality. Although you may not necessarily get everyone to support you, there will always be people who understand.
Therefore, loving your family, loving relatives and friends, and loving strangers is a process of correcting your name from point to point. Loving others earns their trust, spreads your name and reality, gets support, and implements your ideals.
This is also a set of methodology that Mohism lacks.
Of course, the methodology of Confucius and Confucianism, UU read the book www.uukanshu. cmIt is difficult to break through the lineage and belongs to Pre-Qin Confucianism. Later, Dong Zhongshu and Zhu Xi added new standard ideas of loyalty to the emperor and the idea of preserving natural principles and destroying human desires in their methodology, all of which made it easier for everyone to love strangers.
Therefore, there is an information gap in the deep sea, and I feel that people do not understand me and choose to escape. If you want to escape, just escape. At most, if a conflict breaks out in the future and both parties force him to express his position, there will be no escape in the end.
Escape does not solve the conflict. When the conflict between humans and the ocean intensifies to a certain extent, no one can escape. As amphibians in the deep sea, they must make a choice. If they don't choose, they will be abandoned by both sides.
So the best thing is to love humans, then spread ideas, ease the contradiction between humans and the ocean, and become a bridge between the two sides. Although he will also be scolded, at least there are some supporters. If you do nothing, you will end up being enemies.
(End of chapter)
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