Crossover in the Anime World

The headshot girl was originally a free citizen. She was adopted by the president, transformed, packaged into an elite citizen, and even became the vice president. But it is not easy to maintain her status. She does not dare to expose the fact that she grew up in an orphanage as a child. Anyone who recognizes her will die.

After becoming vice president, she was less willing to listen to the president's plans and less willing to take risks.

With the advent of troubled times, some superpowers who pursue order are also working hard. Some resort to religion, some resort to the old order, and some pursue the new order.

Headshot Girl hopes that the old order will continue, because she is the vice president of the old order and is not sure of development in the new order, so she is very conservative and suppresses people with super powers.

The president hoped that his goddaughter would promote the path of superpowers, but her daughter went in the opposite direction.

"Is everyone doing it for themselves?" The CEO felt very cruel. Except for Superman, everyone on earth seemed to be doing it for themselves: "How could it be like this?"

That's how it was. Dulan thought that the Mohists and Confucians were beasts because Confucians said to love yourself first before loving others, but there was no supervision at all. According to Confucianism, love yourself first and then love others. It all depends on self-awareness.

It is difficult to rely on self-awareness, just like the people of the motherland are so powerful that no one can supervise them, so they go around and over and only love themselves.

Only later did Mencius put forward the standard of "Father of the Law". Only by learning from Yao, Shun, and Yu, and following the standards of Yao, Shun, and Yu can it be regarded as benevolent. Yao, Shun, and Yu not only loved themselves, but also loved the people of the world.

No one said that Yao, Shun, and Yu were basically saints, not people from Japan. They would usurp the throne and attack each other just the same.

Maybe no one will ask this scholar why he is talking about ancient Greece? Ancient Greek civilization is not an imaginary concept. It is very different from Yao, Shun and Yu.

In short, the scholar-piaofu has tried his luck in ancient Greece, but the effect is not bad. After all, some people would think that a small civilization should survive, but it suddenly appeared. A civilization that survives cannot be said to be good or bad.

Of course, it was because Yao, Shun, and Yu were defeated, and Xiaojia was willing to accept the standard of Japan. Although Confucianism was suppressed by Buddhism and Taoism in the future, Yao, Shun, and Yu never did that. But the foreigners' strong ships and cannons allowed Yao, Shun, and Yu to win.

Moreover, ancient Greece also carried the good and bad ideas of "common benefit in heaven". Although the eight heroes of ancient Greece could not be regarded as the Yao, Shun, and Yu of intellectuals, they were the Yao, Shun, and Yu of no one else.

This shows Mencius's stupidity. I did not look for a standard in reality, but a standard between reality and legend. Yao, Shun, and Yu are not recorded in history, but the records are not very few, so no matter how they beautify them, they will always find flaws.

Ancient Greece was bad. Because it was trapped under a peninsula, it never developed and maintained a parliament. It was a beauty and a win for the nobles. So ancient Greece became the standard of beauty and bad, and everyone imitated the worst of ancient Greece.

Scholars look to other countries as standards, even in developed countries, there is no contradiction. Therefore, our standards of beauty and badness are attractive, which means that the character of idols has collapsed.

Unless we can still find a true ideal country as a standard, in which there is no buying or selling or killing, Japan will bear all the good and bad. But the question is, where can we find such an ideal country?

Rome has no muddy development path from the royal government, the senate, the small town council, the Big Eight, the first eight giants, the empire, religion, Japan... You will find that the West has actually been going around in circles, treading water. .

At that time, the scholar-boys turned the West into the standard of beauty and bad. The moon in the country was round, the country was peaceful, and there was no spirit of contract. outside…

But the problem is that reality is a paradise. As long as there are countries that exist in reality, there are no contradictions, so the scholar is just blowing off every one of them.

In modern society, the personality of idols is actually a kind of selling of good and evil. Idols are far away from the home, and it is difficult for the home to see the private life of the idol. If you see the shortcomings of the idol, you can only face the personality of the idol, and the personality cannot If it were perfect, not many people would be willing to pay for it.

As long as Xiaojia follows the eight kings’ standards of beauty and badness, that’s fine. But who has the right to interpret the standard of the Eight Kings? Of course, in Confucian hands.

But modern Westerners can talk about Rome, because when talking about Rome, they can grasp it with few standards. Because the development of Rome was very smooth, there was no clear development pattern, and there were not many conflicts outside.

Anyway, the number of foreign countries is not close to 200, so just brag about them one by one. Because only by mastering the standards of good and bad can we have the right to speak. We really want to brag about a country, but we want to create an utopia, a carrier of good and bad standards.

Everything good and bad belongs to the country.

The small family accepts the good and the bad. When the good and the bad collapse, those literati will naturally be eliminated.

But the foreigners brought a new set of standards and a new set of game rules. Confucianism is not only a victory of force, but also a victory of standards.

If you go too far, you will give up. What we need is not a standard. From one Western country to another, there is very little we can boast about.

Maybe no one wants to ask, since there is no utopia, why do we continue to play the game of Yao, Shun and Yu?

Why have you regressed? It shows that the parliamentary system is not the worst. To use ancient Greece as a standard is to consider why Rome retreated into the empire, why Rome promoted religion, and why aristocrats promoted nationalism...

Once you consider the problems Rome encountered, it was both good and bad.

In fact, Western civilization has nothing to do with ancient Greece, and even less with ancient Rome. Ancient Greece, and even Pan-Hellenism, mainly went in the direction of the Middle East.

Although ancient Greece can be said to be fully developed, it has indeed not developed and has become increasingly closed. Rome, which developed during the same period, performed less poorly than ancient Greece.

Those are all important. Yao, Shun, and Yu were a standard of beauty and badness, and they were really just eight ancestral kings. All the good and bad things in the world cannot be added to the eight kings.

However, compared to the eight ancestors of Yao, Shun and Yu who have not yet passed away, the West does exist in reality after all. When the West has no room for development and social resources are empty and abundant, the contradictions in the West are covered up, and everything the scholar says is right. UU Kanshu www.uukanshu.com But as the development space of the West disappears, resources increase, and conflicts increase, coupled with the low-speed information dissemination in the Internet era, the Western standards of scholar Xiaofu have become bad.

But without the former king, Confucianism has also accepted supervision. After all, the former king is the standard of good and bad. No matter how you explain it, the point of "common benefit in heaven" is something that Confucianism can't change. Xiaojia may accept it in his heart, but he can show it.

After the victory of the Opium War, it was useful for Confucian scholars to talk about Yao, Shun, and Yu. Xiaojia would ask why Yao, Shun and Yu were so powerful, why did they lose to foreigners?

Of course, it’s because the ancient Greek civilization was acclimated to the local conditions. Ancient Greece was a big country with few people, and the West was also a big country with few people. What’s wrong with the standard? But the mysterious little country in the East is very rich in small things. Although ancient Greece is beautiful and bad, it is obviously suitable for a simple environment.

Ancient Greece was not the most beautiful or bad place. It was the birthplace of civilization. It had no philosophy, no knowledge, and no eight heroes. All good and bad things ended there.

So let’s talk about ancient Greece, because ancient Greece stayed at the parliamentary system and never took a step back.

Foreigners do not have their own standards. This is the same as the Yuan Dynasty and the Qing Dynasty. The Yuan Dynasty and the Qing Dynasty still looked up to Yao, Shun and Yu, so although they won by force, there was no victory under the standard.

Of course, foreigners have no need for beauty and badness. Our standard of beauty and badness is not that of ancient Greece, an ancient civilization.

Of course, Confucianism had few victories during this period, and metaphysics and Buddhism once surpassed Confucianism, but before the imperial examination, Confucianism had the upper hand.

Everyone has no pursuit of good or bad, and hopes that their lives can be worse. However, there are many contradictions in reality, and people can not feel good or bad, so no one can give a good or bad direction, and small families will flock to it. .