Cultivation: From the Inauguration of Druid

Buddhist homework takes longer than Taoism.

After Faming led everyone to finish the morning class, Lingqing and Lingqing also finished their homework long ago.

Standing aside and watching everyone doing their work.

Brother Dao is polite.

Seeing that his homework was over, he was about to go to the Meditation Walk, but suddenly he heard Fa Ming calling him.

Ling Qing came close and sat down with him under the big tree next to the pagoda, and asked him.

I don't know what's the matter, brother?

Fa Ming stopped the prayer beads that could not be twirled in his hand, looked at him and said.

Although it's a little presumptuous, but the poor monk would like to ask Brother Tao for advice on your nectar purification method.

I don't know if brother is willing to part with it?

Of course, the Buddha still needs to ask for some personnel to pass on the Dharma, and the poor monk will naturally not ask for my brother's secret Dharma in vain.

The poor monk here has a Thinking of the Eight Treasures of Merit and Virtue Golden Lotus, and I am willing to use this method to do my personal affairs.

As he spoke, he took out a booklet from his pocket and handed it to Lingqing.

Lingqing couldn't help being a little surprised when he heard that he asked to ask about Ganlu's method of purifying karma.

Seeing that he has even prepared the method, he couldn't help but take it out of curiosity.

Observing the mind is the root of observation and thinking. Both Taoism and Buddhism have many methods.

There are also advanced methods in his qi scripture, but they are not included in this chapter on foundation building, so now he only has some ordinary methods.

Like the idea of ​​the spirit talisman concept he passed on to Yu Xiaoqian and others before, it is a method based on his own spirit talisman combined with some superficial principles of visualization.

It's just that the merits of his method still depend entirely on how mysterious the talisman is.

After hastily flipping through the first few pages, Lingqing also had a general understanding of this Eight Treasures of Merit and Virtue Golden Lotus Viewpoint in his heart.

Buddhist exercises have always been good at cultivating the mind, and this method is no exception.

The main purpose is to visualize a Golden Lotus with Eight Treasures, which not only has the magic of concentrating on protecting the body, but also can achieve the fruit of merit.

Among them, there are eight merits and virtues, water view, seven treasure pool view, golden lotus view, etc., which can be practiced separately or combined into one.

Among them, the concept is not bad, including related methods such as Japanese thought, water thought, earth thought, treasure pool, flower seat, etc. in the sixteen views of Buddhism.

Although it cannot save the world, it is also a supreme way to save oneself.

And his own nectar purification method was just obtained by accident when he tried to integrate his own method.

And this method has a single function and many restrictions.

Although it combines the concepts of the three dharmas he cultivated, its foundation is just a karmic purification talisman of nectar, and he has never valued this dharma door very much.

Seeing that he was willing to use these methods in exchange, he couldn't help asking curiously.

Pimpedao's method is not as advanced as your method. I don't know why brother values ​​it so much?

Amitabha, Brother Dao is too modest. Although the method of the poor monk is profound, it can only save one person.

Fa Ming clasped his hands together, raised his chest in a slight salute.

Brother Dao's method may seem shallow, but it can save tens of thousands of people.

As soon as he said it, Ling Qing immediately understood.

Superficial or profound, it's just that everyone values ​​different things.

He possesses the Celestial Immortal Kungfu, so he naturally looks down on such superficial Kungfu that has been cultivated to the top and is no more than a beginner's level of ghosts and immortals, calling it superficial.

But Fa Ming cultivates merits and virtues and saves people to be good. For Buddhism, it is the greatest merit.

What he values ​​is that it has a low threshold, is easy to pass on, and most importantly, it can save people from worrying about their own sins.

As long as the person is dedicated to goodness, it will be just around the corner to cleanse his sins in the future, and he will not be afraid of evil spirits.

In this way, it can be said that one time is accurate, and there is no need to be affected by karma, but the merits are great.

Since that's the case, Master won't feel disadvantaged, so it doesn't matter if you change it.

After thinking it over, Ling Qing agreed to the matter.

He doesn't have too much prejudice against Taoism and Buddhism, and he doesn't have any bad intentions to see other people's good intentions.

After all, in his view, everything is natural and everything is Tao.

The reason why I didn't comprehend the Diamond Sutra is also because I haven't reached home in my own practice now, so I don't know what to do.

In practice, one must know the unity of action, not only to know, but also to be able to do it.

However, how can he know and do everything now that the Dao is mysterious?

For him now, and only within his own rules and regulations, he will go up step by step in a down-to-earth manner.

It is not too late to learn from others after you have achieved something.

In this way, one day you will be able to know everything and do everything.

At that time, it is all right to use the heavens and myriad worlds as signs, as the law, as the way, and as nature.

Three thousand creations are in my heart, and I have created three thousand ways by myself!

Thank you brother!

Fa Ming naturally knew that the reason he agreed to the exchange was not because of his own profound cultivation.

No matter how profound my own method is, it is not as profound as the Diamond Sutra in the stupa beside me.

Since people can give up the Diamond Sutra, they will naturally not value his method too much.

Being able to agree to the exchange, presumably, apart from not paying much attention to the method, it is also for the sake of fulfilling his merits and virtues.

Therefore, Fa Ming felt grateful and saluted again.

There is no need for this, the master has such a heart of merit, and the poor Taoist can't think of it.

I am ashamed, but if there is a need, I should do my best.

Seeing him like this, Lingqing quickly helped him up.

Then he told him all the secrets of the nectar purification method, calligraphy talisman, intention and so on.

Of course, where it involves one's own fundamental method, it is just to talk about its ideas and make other people think instead.

His method is simple and simple, as long as the original intention is not lost, there is naturally nothing that cannot be replaced.

Even the nectar purifying karma talisman, if Faming had a better talisman to replace it, it wouldn't be impossible.

Ling Qing didn't pick up the meditation book until she explained the key points thoroughly.

It's not that he doesn't value the method of meditation Fa Ming sent, but it should be said that he is quite happy in his heart.

It is precisely because this method is not as advanced as that of the Diamond Sutra, it has no effect on his own skills, but has benefits.

After all, this method can also be turned into aura, which can be used to fill up his Dao foundation, and it can also make up for his current lack of mind-cultivation skills.

Naturally, there are mind-cultivating skills such as visualization in his qi scriptures, but they have to wait for the success of foundation building and the start of qi training before they start to be involved in a large amount.

Now it's just some common practice tricks.

For him, the Diamond Sutra is too heavy a concept of Buddhism, but he has no ability to turn it into Taoism to benefit himself.

Secondly, after comprehending the idea of ​​this concept, you can also use its concept and combine it with the method of purifying karma with nectar.

Upgrade the concept of spirit symbols taught to Xiaoqian and others before.

When I taught the Dharma before, I didn't think carefully, and the two methods were a bit too fragmented, and they were scattered and unsystematic.

Now is a good time to take this opportunity to combine the three methods into one method.

For this Lingqing, he is still very good at it, and now he has initially entered the right track for the integration of his own three methods.

What's more, such a simple method.

After he finished reading it, he asked Monk Faming about some difficult points.

After all, the kung fu of Taoism and Buddhism is still different.