Cultivation: From the Inauguration of Druid

Chapter 360 On Earth, Water, Fire, and Wind (Please subscribe! Please ask for a monthly pass!)

Husband, earth, water, fire, and wind are the four elements of all things.

Xu Xing didn't say why Xiantian Qi is the source of the world's divine wind, but instead told him what the earth, water, fire, and wind are.

Earth is heavy and turbid and yin is the earth; it is also the display of all things.

The earth is made of soil, and the soil is soft but solid.

Therefore, all those who can endure and have tenacity are lands.

For water, the cold air that accumulates yin becomes water; like many waters flowing side by side, there is a little yang air in it.

Water nourishes all things at will, when it moves, it flows, and when it touches it, it becomes wet.

In this way, those who can inhale and flow wet are water.

Fire, transforms, digests things; Sui Ye, Yang Qi uses everything to change; it is also said to destroy, and everything that enters it will be destroyed.

Cooked with fire, it gradually becomes warm, and quickly turns into heat.

Anything that is ripe and warm in nature should be fire.

The wind, the envoy of heaven and earth, has a large piece of breath, and its name is wind.

The wind moves all things, lightness is easy to move, and movement is action.

Anything that can grow and move lightly is wind.

According to the theory of form and quality, how can Linggong know the four elements?

The shape is the body, the manifestation, and the concrete image.

The quality is the achievement, the certainty, and the reality.

At the beginning, Lingqing sacrificed the three-light divine light with the three-light divine sword, in order to use a tangible and qualitative sword to refine it into an invisible and intangible divine light.

Swords are tangible and qualitative things, and divine light is invisible and intangible.

If you judge the earth, water, fire, and wind in terms of form and quality.

Then it should be that what has form and quality is earth; what has quality and intangibility is water; what has form and intangibility is fire; what is intangible and intangible is wind.

Those who are Tai Chi have complete form and quality, and Yin and Yang are not divided into Tai Chi.

The beginning of quality is called Taisu, and the beginning of form is called Taishi.

And this primordial being has only one inborn qi; this qi is exactly the formless and qualityless qi.

With Xu Xing beckoning, the turbid evil spirit and bright fire prepared by Ling Qing flew out of her body.

Then, on the observatory, the Sanguang Water that was supposed to be formed in the evening was also condensed and formed by him to capture a drop.

He arranged these three things in front of Lingqing in an isosceles right triangle.

Turbid evil qi, heavy, turbid, and yin, is the first choice of the earth.

Sanguangshui, transformed by the Three Treasures of Heaven, is also good.

Bright light and fire, combining essence, energy and spirit into a little bit of bright light, then condensing the light into flames, refining the fire into pearls.

The way of light, fire, elixir, and utensils is deep, and it is also a rare kind of fire in the world.

Seeing him glance at herself, Ling Qing immediately understood, took out a wisp of Xiantian Qi from her dantian, and transformed the triangle into a quadrilateral.

These four elements also have the principle of generation and restraint, that is, earth generates fire, fire generates wind, wind generates water, and water generates earth.

Xu Xing stretched out his hand and turned the turbid evil energy, the three light water, the bright light fire, and the innate energy to make them regenerate together.

This innate qi is indeed as you imagined, it cannot be regarded as kamikaze.

Even if it can connect water and fire, it is only because of its original characteristics.

Lingqing can clearly see that when water grows soil, Sanguang Shenshui can promote turbidity and evil essence.

When the fire is born from the earth, the turbid evil essence can also fuel the bright and bright flame.

That is, when fire generates wind and wind generates water, Mingguang Baoyan turns into an innate qi, which just integrates itself into it, rather than deriving it.

The same is true for the transformation of the innate Qi into the Sanguang Shenshui.

While there's nothing wasted, there's also nothing accomplished, just a smooth transition.

The innate qi is the ancestral qi of the beginning, which can transform and harmonize all things, regardless of the earth, water, fire, and wind.

After Xu Xing saw Ling Qing nodding, he took out the Xiantian Qi alone, and then stretched out his hand to tap it lightly.

You can see that the turbid evil spirit, the bright light flame and the three light god water are continuously derived from it.

Obviously, these are all derived from his innate one-qi characteristics.

Congenital, Qi, derivation, earth, water and fire all generate form and quality, while derivation of wind is due to its intangible and qualityless nature.

Therefore, this innate qi is called the source of divine wind.

Just by changing it slightly, various winds can be derived.

I saw that he just blew a breath lightly, and when it landed on the innate qi, it evolved into various spiritual winds.

There are spring wind, autumn wind, willow wind, 巺 wind, gold wind and so on.

In the end, it turned into a hurricane, which made Ling Qing, who was not invading in the cold and heat, feel a little bit like a knife cutting her body, and she was fascinated.

It was only after he covered his whole body with the innate energy cloth that he felt better, but he couldn't help but said looking at the wind.

This is... Nine Heavens Astral Wind?

Exactly.

With a flick of Xu Xing's sleeve, the kamikaze floating in the room disappeared, but the furniture in the room was not damaged at all.

There are five tais in the primordial realm, which pass through the membranes of heaven and earth, merge with all things, and turn into the aura of unity and myriad phenomena.

This primordial qi will evolve into the yin and yang poles of wind at the extremes of heaven and earth.

These are the Jiuyou Shafeng and the Nine Heavens Gangfeng.

Ling Qing did not expect that these two winds were the first to evolve from the Qi of Absolute Beginning.

Thinking about it, it is true, one is the wind of the sky and the other is the wind of the earth, aren't they the first two kinds of winds between heaven and earth?

However, thinking that Xu Xing was able to transform the Nine Nether Evil Winds with one innate qi, Lingqing couldn't help being overjoyed, and immediately bowed her hands and said.

I don't know if I don't know if I can ask you to use the innate energy to develop some kamikaze?

But Xu Xing waved his hand again, restoring the countless turbid evil spirits and bright light flames in midair.

The Wang Sanguang Shenshui also turned back into its original form and flew back to the observatory.

It's better for Duke Ling to do it himself for the ritual of refining the kamikaze.

Not only that, but I don't think this Mingguanghuo was made by Linggong himself.

If you have time, you should re-sacrifice yourself.

After all, this way cannot be pursued alone, but should be walked alone.

Ling Qing's heart trembled when she heard the words, as if ice water had been poured all over her body during the dog days, her restless heart was instantly purified a lot.

Then his face became serious, he left the case, and bowed to Xu Xingjishou.

Please be taught!

At the same time, he secretly said in his heart that indeed, when the work is done, there will be a catastrophe.

The half-ninety people who walk a hundred miles, this matter is mostly more difficult and more critical in the end, the easier it is for people to give up, the easier it is for flukes, and even failure.

At this time, or since he had the idea of ​​asking Zhu Guang for the bright light and precious flame, he was eager.

As a result, he actually entrusted his own practice to others without knowing it.

When sacrificing the spirit god, he also thought about sorting out the spirit god and then condensing it into a divine edict when the spirit god took shape.

But until now, he had never thought of reorganizing Mingguang Baoyan with his own way.

Now I want to use Xu Xing's hand to gather the earth, water, fire and wind to open the way of elements.

It shouldn't be.

Mr. Ling doesn't have to be like this.

Xu Xing stretched out his hand to help him up, and said.

I had a discussion with you before, and I benefited a lot from it.

What's more, this theory was enlightened to me by others, and now it's just an inheritance.

In the future, if Duke Ling can wake up others, he will also fulfill this merit.

We should not let this string of merit be broken.

Hearing the words, Lingqing bowed her hands again.

Xu Xing now passed on to Lingqing the method of how to derive all divine winds in the world with the innate energy and wind seeds.

Then he said: Now there is this method, but there is only a little bit of Jiutian Gangfeng missing as an introduction.

This is also easy to handle, I will send one person to help you.

As soon as the words fell, Ling Qing saw a person walking outside.

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