Cultivation: From the Inauguration of Druid

And Lingqing began to study the method of arresting spirits.

At this moment, he was studying with his eyes closed, the method of arresting spirits displayed on the panel in front of his eyes.

As the fundamental method, the method of arresting spirits is used to enhance the mind of the practitioner so that he can perceive, guide, and arrest the spirits of heaven and earth.

Therefore, this method is divided into four techniques: inspiration technique, spirit induction technique, spirit arrest technique and spirit absorption technique.

As the name suggests, spirit,

It refers to the law of change in nature.

Feeling, touching also.

Inspired by the law of natural changes in the world with the heart, and then feel it as a spirit.

Yin, the original meaning is to open the bow, and the extension refers to pulling.

Leading the spirit, using the power of the soul to influence and lead the spirit of nature, leverage the power of the heaven and the earth, so that it can be driven as you like.

To restrain, to stop, to bind, to limit.

Detaining the spirit, detaining the spirit of nature or the authority given to it by the heaven and the earth, as if it were a living being, it is imprisoned and fixed.

Accept, income, accommodate, make it into.

Naling is to store the authority of the imprisoned elves in a vessel, using its vessel as a carrier.

It is the practice of refining only the spirit of nature that has been comprehended into the mind; it is the usage of using together with the authority of heaven and earth.

Sensing, drawing, arresting, accepting, these are the four techniques of arresting spirits.

This is not only a set of step-by-step and interlocking cultivation methods, but also a method that can be dismantled separately for application.

In fact, there are some similarities between this spirit arrest method and the natural way passed down by druids.

Among them, inspiration, spirit induction and natural feeling are similar.

It also senses nature and guides and balances its spirituality.

The difference is that the method of detaining spirits is to forcibly detain this kind of spirituality and accommodate it on a certain utensil.

Then gather them into various authorities through the method of concentration and fusion.

Finally, use the techniques in the method of transforming the gods to exert the power of natural spirituality.

The way of nature is to accept the spiritual gift of nature and transform it into its own natural force.

Then use this force to apply spells, etc.

It can be said that separation is taking the path of turning all dharmas into one God, and one spirit transforming all dharmas.

In fact, if you think about it seriously, whether it is the heart of nature, the method of restraining spirits, or the method of Zhang Zhe's sacrificial utensils.

Or the process of transcribing the scriptures yesterday, the fundamentals are similar.

The way of Druids is to gain gifts by comprehending and practicing the way of nature.

The method of arresting spirits requires inspiration and arresting spirits.

Zhang Zhe's sacrificial vessel method needs to add the mantra that he practices day and night into the ritual vessel.

The same is true for transcribing scriptures, which requires integrating the insights from reading the scriptures into pen and ink and writing them on paper.

Although the four approaches are different, their essence is the same.

They all turn some principles into a special force through a certain behavior.

After comprehending this point, Ling Qing suddenly became enlightened.

Although I don't know if this is the essence of practice, but for him now he has found a basic method.

It is also very rewarding to apply this principle to the daily firewood cutting.

In the past, when chopping wood, he used the skill level and experience of Wu Qin Xi more to defuse the shock force generated when he swung the axe.

The same is true when carrying firewood, and the throwing of the pole is also based on experience.

But now he can use the method of inspiration to sense and summarize the rules of chopping firewood and carrying firewood.

Then integrate it into several commonly used behaviors.

After breakfast, came to Chaishan, Lingqing began to take action with the morning inspiration.

Sure enough, when he combined Wu Qin Xi to chop firewood and carry firewood, he preliminarily summed up a set of effective movements.

A piece of information appeared in front of his eyes.

The characters have some insights in chopping and carrying firewood, and comprehend their unique force and force skills (1/7).

Note: After the character's perception has accumulated to a certain level, it can be organized into a general skill.

After accumulating to a certain level, can I organize my insights into skills? That is to say, self-created skills.

Ling Qing looked at the hint of confidence floating in front of her eyes, thinking deeply.

All skills are created by creatures.

This creative skill is nothing more than observing the principles of how things work and summarizing their laws.

Then use your own habits to neutralize the compatibility between your own behavior habits and its laws, so that you can form a set of methods that suit you.

But it is easy to say, but not so easy to do.

Every step is seemingly easy, but in fact it is very cumbersome and complicated.

But fortunately, in the process of creating this skill, Ling Qing not only had the natural feeling of a druid, but also the induction method of spirituality.

When using natural feelings, as long as you don't adjust the natural balance around you, you won't touch the evil spirit in the firewood tree.

The two perception abilities allow him to clearly perceive the pros and cons of every step, every movement, and the quality of the changes.

And grasp the inspiration that it generates in an instant.

This does not require him to understand deeply, the great truth contained in it.

It just needs perception to tell him that it is right and effective, so use this action.

Doing this is wrong and will hinder your purpose, so give up and avoid this action.

The same goes for wanting to optimize a move so it works better.

Perception can be relied upon to find the best, optimal option.

Although there are various advantages, it is still not so easy to create a skill of your own.

Lingqing still needs to summarize, apply, adjust, and then summarize bit by bit, just like learning the introductory Wu Qinxi.

Of course, there is also the fact that he has not yet mastered the method of arresting spirits, which makes him unable to use it freely.

But in this way, while creating new skills, while exercising natural feelings, while learning the Lingling method in order to get started as soon as possible.

Such killing three birds with one stone also gave him an extra motivation when collecting firewood.

When people are doing something they are interested in, they tend to ignore the exhaustion in the process.

The same is true for Lingqing, who is immersed in the process of creating new skills.

The exhaustion that hangs on his body all the time has less impact on him.

By the time work was over in the afternoon, Lingqing once again had a phased understanding, advancing the progress bar of innovative skills to 2/7.

After a simple cleaning, after dinner, Ling Qing and the rest went straight to the scripture hall.

Not to mention the meaning of purity that he had been constantly comprehending yesterday, it made Lingqing's thinking clearer, and his understanding of the scriptures was also somewhat thorough.

The rest of the people also gained something, although it was not as obvious as Lingqing.

But they can also feel that in daily practice, the inspiration generated is a bit more than before.

When I arrived at the Buddhist scriptures hall, I visited Senior Brother Wan and then went to the side hall.

Ling Qing picked up the manuscript transcribed yesterday, and prepared to continue transcribing.

After silently reciting the Xuanyun Mantra once again, he began to read scriptures silently.

Different from yesterday, yesterday when he was reading the scriptures, he paid more attention to the content of the scriptures, passively comprehending the meaning of tranquility contained in the scriptures.

This time, I used the method of inspiration to carefully understand the changes in my mind when I read the scriptures.

In order to be able to understand more clearly the meaning of tranquility contained in the scriptures.