Cultivation Of Immortality: My Branching And Spreading System

After leaving Patriarch Youwei's place, Xu Fei looked a little thoughtful.

In this world, even the most common spiritual roots and spiritual seeds will become magical if they grow for a certain number of years.

So it would be great if he could have the Sky Palm Bottle of Han Tianzun.

After all, Du Yanhui, the master of Amaterasu Peak, one of the sixty-one peak masters of the Linglong Immortal Sect, was very happy and showed off after receiving a ten-thousand-year-old gourd.

But under the urging of Zhang Tian Bottle, the ten-thousand-year elixir is just the beginning, and the hundred-thousand-year elixir is just a matter of course.

But even if there are such benefits, if Xu Fei is asked to exchange his current branches and leaves for the Heaven Palm Vase, Xu Fei is unwilling to do so.

Rely on learning various knowledge to increase the upper limit of the level of related skills, and supplement the skill level with the proficiency value obtained after spreading. The truly improved skills not only allow Xu Fei to master the skills related to the skills, but also implicitly improve Xu Fei's understanding of skill-related aspects makes Xu Fei more efficient in learning subsequent related knowledge.

Although this hidden effect is not obvious, over time, Xu Fei was able to upgrade a newly learned basic Taoist method of the humane series to the second level 49 in just a few days.

It can be called extremely fast.

And it is precisely by relying on his own proficiency in spreading branches and leaves that Xu Fei has achieved various attainments in Taoism, magic, alchemy, weapon refining, painting talismans, formations, etc. in just over seven hundred years of practice. They are already quite profound.

The previous battle with Zhan Qineng was just a small test.

It can be said that before Xu Fei even exerted any effort, Zhan Qineng, that old cunning guy, gave in.

With such a powerful effect, although there is basically no shortage of all kinds of elixirs and spiritual objects with the Sky Palm Bottle, and there are also all kinds of magical rare treasures, compared with Xu Fei's current situation, it is not as good as Xu Fei's current situation. You cannot simply compare the pros and cons.

In particular, Xu Fei has adapted to the current situation, so he doesn't want to exchange.

Of course, Xu Fei would definitely be happy if he had the skills to hang open branches and loose leaves, and could also be assisted by the Palm Palm Vase.

But that would be too greedy and greedy.

Xu Fei is satisfied with his current situation.

Return home with the auxiliary spiritual materials for refining the Four Seas Gourd.

Xu Fei first briefly classified the spiritual materials.

Regarding the specific circumstances of Patriarch Wei's subsequent refining of the Four Seas Gourd, some of the spiritual materials that do not require too much adjustment and adaptation will be given priority for refinement.

Other spiritual materials that require certain adaptations are classified according to the situation of Patriarch Youwei's tempering of the Four Seas Gourd.

After the ancestor has conducted relevant training, he will conduct subsequent training based on the actual results.

After all, although Master Du has some calculations, he is actually a man of justice. When Xu Fei was in trouble, he directly sent the Du family's masters to help. Xu Fei would naturally be attentive when the other party was refining the magic weapon.

Just to refine the Four Seas Gourd, Xu Fei's reading progress of the high-quality collection of humane grades in the main hall of Yangwu Daotang inevitably slowed down.

When it was fast, I would read dozens of collections a day, but now I can only go there every three or five.

However, the reward for refining the Four Seas Gourd, not to mention some of Wanli Yunyan's refining methods, is only five million spirit stones, which is a good income.

So Xu Fei didn't have any irritation.

Time passes day by day.

Xu Fei has already refined most of the spiritual materials that can be processed in advance.

However, Patriarch Yu Wei's training of the Wannian Gourd was not very smooth.

There are no restrictions or runes on refining magic weapons here.

It means to refine the spiritual materials in various ways and make magic weapons based on their properties.

And it is precisely by using the various properties of spiritual materials that one kind of miraculous magic weapon can be developed.

In addition, after the use of monks and the accumulation of magic power, the power of most magic weapons can be increased.

Some magic weapons can even increase their power several times, ten times, or even a hundred times after being carefully cultivated over time and over time!

Of course, for such a special magic weapon, the spiritual materials used to refine it are naturally unusual.

As for the reason why the process of tempering the ten thousand year gourd for the ancestor did not go smoothly, it is actually very simple.

Just such a thousand-year-old gourd.

If it is not perfect, if the refining fails in the end, I will be somewhat sorry to Master Du Lao.

At this pace, not to mention Xu Fei, it might take almost forty years just to train the Ten Thousand Years Gourd.

And if Xu Fei takes action instead, the time can be reduced by half, which is about twenty years.

However, Xu Fei's current level of weapon refining skills is much worse than that of Patriarch Youwei.

And there is no need to expose his weapon-refining skills, which are already better than those of Patriarch Youwei, for the sake of this time.

So Xu Fei had more time.

It would be nice to be able to see the fine collections again.

But the number of fine collections is much less than Xu Fei thought.

Among the 935 rows of buildings that house fine collections, only 362 rows contain Taoist secrets of human level.

The other parts are actually wonderful collections from earth and even heavenly level!

This surprised Xu Fei somewhat.

After all, there are so many collections of earthly wonders and heavenly transformations?

It's just that Xu Fei only has a free pass for the human level, and he can't check the collection of the earthly and heavenly levels for free.

Only when Xu Fei becomes the master of the sixty-one peaks and the master of the eight regions can he view these collections.

This made Xu Fei feel helpless.

After reading books for a day, Xu Fei went home.

But it was reported that descendants of the next generation came to visit.

When Xu Fei heard this, he didn't mean to refuse, and turned around and came to the main hall.

A middle-aged man in his forties sat in the living room with lowered eyebrows and lowered eyes.

Next to him was a son of Xu Fei who was about the same age as him.

"Dad." Xu Mingli stood up quickly when he saw his father.

He is Xu Fei's 1463rd son.

Over the past hundreds of years, although Xu Fei had many women, basically only four to five children were born a year.

After all, as a monk's magic power gradually becomes more sophisticated, the difficulty of giving birth to children will also increase.

Even if Xu Fei is dead, it will not be an exception.

Four or five children a year is already the limit of what he can do without affecting his own cultivation.

The middle-aged man next to him quickly stood up when he heard this.

"Xu Huayuan, the twenty-first generation descendant of Xu Xiangye, has met his ancestors." The middle-aged man said, kneeling down to salute.

"Get up." Xu Fei said gently.

Although it has no impact on the children and grandchildren in front of him, if he can enter the home, he has received certain confirmation.

Moreover, if you activate the bloodline secret technique a little, you can also sense a little connection between the other party and yourself.

They are indeed his descendants.

As for the Xu Xiangye he mentioned, he was the 492nd son of Xu Fei and the 35th son of the Xiang generation. Born in Xuanji 806.

Although they are both Xu Fei's children, is it inappropriate to differentiate them by generation?

Who allowed Xu Fei to live far longer than the average person, and it is foreseeable that he can live even longer in the future.

It is indeed convenient to distinguish them slightly by character generation.

This is also the approach adopted by many monk families. (End of chapter)