Cultivation: When you do things to the extreme

The two people's words were filled with worry.

Xu Yang, on the other hand, looked untroubled and even said with a chuckle: "It's just that the soldiers will stop you and the water will cover you up, so what's there to be afraid of?"

His words were free and easy, and he didn't care, or he had expected them.

He knew the origin of this golden retriever very well. After all, with his style of acting, he did not say that his actions were foolproof, but he also had to investigate clearly before making any moves.

Therefore, he had already done a background check and knew about the relationship between the golden retriever and Buddhism, but after careful selection, he decided to have surgery on it.

Knowing the origin of the other party, but still killing him, shouldn't he be afraid of Buddhism?

Not afraid indeed!

No matter how many debts he has, he is not afraid of heaven. What's the harm in having one more Buddhist sect?

Not to mention that this Buddhist style of doing things is destined to conflict with him in the future. Sooner or later, it will happen sooner or later. There is no point in avoiding it. It is better to take a step first and test the future layout.

This is also the reason why he came here to establish the "Wuzhuang Temple of Wanshou Mountain" Taoism.

In this world, although there are heavenly Buddhist sects and various great immortals and gods, the Tao is not the true Tao, and the Buddha is not the real Buddha. Instead, he is a successor who inherits the name.

According to the concept of the Taoist world, they are false Buddhas and false Taoists, false immortals and false gods, and even demons and obscene priests.

Therefore, Xu Yang was not surprised at all that Buddhism did such a thing, because the current atmosphere in the immortal world is like this. The need for profit is far above moral integrity. Like the cultivators in the current world, they are all motivated by profit. They do everything to the best of their ability, and the moral character of the cultivators is completely inferior to that of the Taoist and Dharma world.

What was the virtue of those ancient immortals and gods?

Xu Yang has no contact, so it is difficult to make a conclusion, but for now, the behavior of this heavenly Buddhist sect is really unworthy of the true Taoism, the real Buddha, the name of the immortals, sages, and sages. It is just trying to pull the skin of a tiger.

Therefore, he decided to make a guest appearance as the "Ancestor of the Earthly Immortals", pretending to be pretentious, and making all parties concerned, buying time and creating an environment for early development.

Are you allowed to pull the big flag and pull the tiger's skin, but I'm not allowed to play role-playing and bluff?

As for whether such practices will have consequences...

Not to mention that according to his investigation, among the immortals and gods in the world of Taoism, there is no lineage of Wuzhuang Temple in Wanshou Mountain, and there is no figure like Zhen Yuanzi. Even if there is, the COS Heavenly Emperor and Buddha are not afraid. What is he afraid of?

There really is a cause and effect, let’s talk about it later!

…

Let’s not mention Xu Yang’s scheming for now.

Let’s take a look at the two people, Jun Lu and Tugong of Chushan.

"Brother Dao..."

Seeing Xu Yang's attitude, the two of them hesitated to speak, but they finally ran out of words.

In fact, they have a solution for this matter, which can prevent them from fighting and turn the major issue into a minor one.

That is to bow to Buddhism, hand back the purple gold bell, and then everyone will reveal the matter tacitly.

After all, Buddhism is the pillar of the righteous path. It is possible to do things like indulge your mount and become a demon in the lower world to advance to the Mahayana. Although it can be done, it is difficult to say. If it is revealed to the public, it will not look good on the face of Buddhism.

In addition, Jin Maohuan is dead. It is really not a wise move to form a grudge with a practitioner who has great potential and can advance to the Mahayana because of a dead mount and something that has lost its value. Even if Buddhism is powerful, it is not a wise move. You can't make enemies like this.

Therefore, as long as Xu Yang lowers his head and hands over the middle-grade immortal weapon, the Purple Gold Bell, so that Buddhism and the Great Compassionate Bodhisattva can have a foothold, then most of this matter can be resolved, not to mention completely uncovered.

At least the Great Compassionate Bodhisattva cannot retaliate justifiably, and Buddhism cannot be punished directly, otherwise it will really become an accomplice of demons, with a name that is not justifiable, and people do not know how to be criticized.

The name of righteousness can be said to be important or light, it all depends on how you use it.

This was the solution the two of them had in mind. They wanted to propose it, but seeing Xu Yang's attitude, they finally gave up the idea of ​​proposing it.

With the character of this Taoist Brother Zhenyuan, he may not care about the purple bell, but he is determined not to hand it over and show weakness to Buddhism.

Maybe, he already knew the origin of the golden-haired animal, but he still killed it ruthlessly, making it clear that he didn't want to give Buddhism this face.

Who has cultivated to their level, who is not a scheming and thorough person, who can understand the key points at once, and will not bring trouble to himself and spoil the banquet atmosphere.

"Brother Dao, if that's the case, then it's hard for the two of us to say anything. Anyway, just be careful and be careful!"

Lord Chushan shook his head and said in a deep voice: "There are five great emperors in heaven, all of whom are true immortals who have passed through nine heavenly tribulations, and Buddhism also has two Buddhas and four bodhisattvas. The great Bodhisattva, the great wisdom and the great sage have passed eight kalpas, and the great compassion and great deeds have also passed the seventh kalpa."

"The four great Bodhisattvas are still in the midst of a calamity. They are involved in cause and effect and should not be moved lightly."

Lord Lu Tugu took the words and said in a deep voice: "But Buddhism is very powerful, and it is accompanied by Mahayana figures, such as the four great Dharma protectors and the Eighteen Arhats. They are no less powerful than the masters of the palaces in heaven, and He is a Buddhist protector who specializes in fighting, with unparalleled fighting power and vast magical powers."

"The four great protectors and the eighteen arhats are the attendants of the two Buddhas. But the Great Compassionate Bodhisattva is one of the four great bodhisattvas of Buddhism. He is also accompanied by many attendants when he sits down, including many Mahayana figures. If one or two are transferred to visit the southern continent... …”

Lu Tuguong made some remarks and revealed the power structure of Buddhism.

Lord Chushan sighed: "Buddhism is not like Heaven. Both Buddhas are here, and the relationship is very close. There is not much fighting, so power can be mobilized in many places. It is not like Heaven, where intrigues and intrigues are everywhere..."

"Ahem!"

Seeing that his friend was becoming more and more open-minded, even the Heavenly Court was criticizing him, Lord Lu Tugu hurriedly coughed and gave a reminder.

Lord Chushan also realized that he had made a mistake and immediately cut off his words and looked at Xu Yang: "Brother Taoist, can I serve in the Heavenly Court?"

Xu Yang smiled and said softly: "I'm used to being free. I don't like the restrictions of heaven, and I don't care about the Nine Heavens Immortal Palace. I just want to be a free and easy person in this world."

Hearing this, Lord Chushan couldn't help but smile bitterly: "Brother Dao is free and easy, I can't wait."

Although there is no clear division in the earthly and immortal world, there is still a saying about the earthly realm of the immortal world.

The immortal world is the Nine Heavens Immortal Palace in heaven, the whirling pure land of Buddhism, and the earth boundary is the four major continents.

With such a clear distinction between upper and lower, there is a saying that "the lower realm is a demon".

Although Chu Shanjun and Lu Tugong are monks in the earth realm, they also serve in the heavenly court. They are the gods of Chushan Mountain and Lu Tugong. Although their positions are not as good as those of the Tiangong Xingjun, they are still considered high-ranking officials.

This is just a combination. If it is a Mahayana or even a Tribulation Immortal, it can even become a prince.

The princes of one side, demarcating the territory and becoming the king, can even be considered at ease without listening to the announcement of heaven.

The two of them are just a fusion and have no such capital. They are fine on weekdays. If they are in war, they have to be recruited by the Heavenly Court and go to the front line to fight against demons. After all, Nanzhan Continent also belongs to the earthly fairy world. Although the dominance of the Heavenly Court Buddhism is weak, it will not affect the combined body. Monks still have considerable restrictions, and only in Mahayana can they have great autonomy.

Xu Yang's words obviously meant that he wanted to be an "earth immortal" in this world and not be subject to the control of heaven.

In response, the two could only smile bitterly.

This Taoist brother from Zhenyuan can refine and kill the golden-haired jade and be promoted to the Mahayana. Not to say that it is foolproof, he is also very sure of it. bondage.

Originally, it was the cultivator's duty to fight against demons, and they did not shrink back. However, the situation in heaven was really unfair, especially when the "Emperor Tai" was currently in retreat. It was said that he was going to enter the realm of earthly immortals. He has not been seen for thousands of years. After a trace, the power of heaven was handed over to the newly appointed "Jade Emperor" and the four auxiliary emperors. The five emperors were intrigues and intrigues with each other, fighting openly and secretly, and there was a tendency to join the party and defeat the different ones...

Under such a situation, every battle in the Heavenly Court was filled with a lot of filth. Not to mention the major immortal sects in the earth, even the Heavenly Court itself, all the palaces and ministries were war-weary, and no one was willing to dispatch front lines.

On the other hand, Buddhism, although not as powerful as the Heavenly Court, has two Buddhas to control the world and is united in dealing with demons, so it is able to handle the situation with ease. It is not like the Heavenly Court, which is stretched thin and increasingly embarrassed.

It’s difficult!

Lord Chushan smiled bitterly, and Lord Lutugu was also silent.

Xu Yang smiled and said casually: "Today we are going to watch, have a banquet and talk about Taoism, nothing else!"

"Brother Dao is free and easy!"

After hearing this, Lord Chushan let go, raised his glass with tea instead of wine, and said to Lord Tonglu: "Please!"

"please!"

…

After three days of banquets and discussions, both sides gained a lot.

After seeing the two of them off, Xu Yang returned to the temple and prepared to practice behind closed doors.

The first priority right now is to break through and enter the Mahayana!

The Buddhist sect will definitely liquidate the matter regarding the Golden Hair Fang, but they will not come immediately because they want to save face after all.

If the front horse is killed and the owner of the rear horse comes to visit, wouldn't that confirm the fact that "indulging the subordinates will bring harm to the common people"?

Buddhism will not bear this bad reputation, so at least it will take some time before it will come forward with hindsight.

At that time, even if there are criticisms, they can be excused with the excuse of "lax discipline and unintentional mistakes."

In addition, this period of time is also an opportunity for Xu Yang to express his position. If he is willing to bow his head and return the Zijin Bell, then this matter cannot be handled lightly and the major issue will be reduced to a minor issue.

But Xu Yang had no such plan, so before that, he had to advance to Mahayana, so that he could deal with Buddhism and launch a series of subsequent actions.

so……

Xu Yang closed the mountain gate, sat in the view, and began to try to condense the immortal spirit.

As a practitioner practices the Tao, each state and level has its own distinctive characteristics.

Refining Qi, building foundation, forming elixir, and condensing infant.

Transformation into spirit, return to emptiness, integration, Mahayana.

The first four realms, needless to say, are just as the names suggest.

In the last four realms, the person who transforms into a spirit, the Yuanying transforms into the Yuanshen. The Yuanying located in the "Lower Dantian" is raised to the Zifu in the "Upper Dantian". During this period, the five qi in the chest are condensed, and the three flowers on the top are raised, and finally transformed into the Yuanshen. .

This is the transformation of gods.

As for returning to the void, it is Zifu's practice to refine the Yuanshen to the acquired perfection. Then he can have a wonderful form and spirit, merge with the truth, realize some innate opportunities, transform the Yuanshen from acquired to innate, and step into the union. realm.

After entering the union, you must work hard to cultivate the innate energy. When you are successful, you can try to condense the heaven and earth fairy spirit and convert the mana into fairy power. As long as it is turned into a ray, you can reach the state of "the first appearance of fairy spirit". That is promotion to Mahayana.

Xu Yang is now fully integrated. If he wants to advance to the Mahayana, he must condense the opportunity of the immortal spirit.

There is no trick to this step, just work hard, accumulate enough, and everything will fall into place.

This is difficult for cultivators in the lower realm, and it is not easy for cultivators in the upper realm either.

Fortunately, he now lives in Longevity Mountain, has the power of the Taoist field, and the opportunity to condense immortal spirits. His cultivation speed has been greatly improved, and he should have the hope of Mahayana within a hundred years.

in this way……