Death Compensation

Chapter 135

"How is your business going?" Liang Zhifu didn't immediately talk about the city affairs after seeing Lu Bai, but called Lu Bai to eat hot pot together, and then asked about Lu Bai's affairs.

"It's finished." Lu Bai nodded, and then changed the topic to the situation in the city: "I heard that a big demon is about to break out?"

"Indeed." Liang Zhifu did not deny it, and told the situation again along the way.

"This catastrophe of heaven and earth has its source."

"And this source is a great demon of heaven and earth."

"This big demon was killed by capable people and strangers back then, but it died without becoming stiff. Instead, it parasitized on several corpses through the chaos of the war."

"Have you seen the scene where the rotting corpse is resurrected in the dry well?"

"That big demon is like that, even worse than that."

"Those corpses, one of them, was sealed in Lu Pan City."

"If the seal can't be strengthened, it's not just as simple as a big demon-level evil spirit breaking out of the seal."

"It's the real demon of heaven and earth, who may have been reborn."

When Lu Bai heard this, he knew in his heart that this so-called Great Demon of Heaven and Earth was probably the real 'demon' created by the old curator back then.

It is also the source of demon pollution events.

It's just that even if the opponent is really eliminated now, it is estimated that there is no way to clean up the pollution of this dimension.

After more than 90 years of immersion, the main body of this world has already changed from pure martial arts to magic.

It is impossible to change back.

"Is this demon the old curator's goal?" Lu Bai thought.

The level of the big demon is equivalent to that of a congenital warrior, and his ability is even weirder.

And even after death, a few corpses can be turned into the source demon of the great demon, and it is estimated that it has reached the realm equivalent to the "sage" of martial arts.

At the beginning, the old curator spread demon pollution, which led to the birth of demons.

I'm afraid it's because of this demon.

The purpose of sending himself in is to use himself to accomplish certain purposes.

"So how should these evil spirits be sealed?" Lu Bai asked Liang Zhifu.

At the same time, it is also to explore the bottom of the big devil in the ruined temple.

"This requires the use of the Du Ren Jing." Liang Zhifu gave the answer.

The full name of the Sutra of Saving People is "Taishang Dongxuan Lingbao Infinite Saving People Top Grade Wonderful Sutra", which is a work of Taoist theology.

This kind of scriptures exist on Earth, and it can't be said that they have any extraordinary and mystical features.

In Lu Bai's original cognition, this scripture is a scripture for people to recite.

After solemn recitation, you will be able to gain merit.

It teaches people not to kill or harm, not to envy or envy, not to be sexually immoral or steal, not to be greedy or lustful, not to hate or have sex with women, to have no flamboyant words, no bad words, and so on.

All in all, it is a scripture that teaches people to be good.

Therefore, it is no problem that Lu Pan passed down this scripture to guide people to be good and make people less hostile.

It's just that I didn't expect that this scripture actually possessed special extraordinary power in this era?

Or is there any change in the "Duo Ren Jing" in this era?

"The Sutra of Duren tells about the heavens, there are thirty-two heavens and the Daluo Heaven."

"Divided into the desire realm, the form realm, the formless realm, and the race."

Liang Zhifu also conveniently handed over a Durenjing and some annotations to Lu Bai.

Lu Bai had learned a little bit of this complicated term before, but he was still a little confused after reading it.

The several annotations of the Duren Jing seem to regard the heavens as the realm of practice, and the realm of desire, the realm of form, the realm of formlessness, and the realm of the people are the four realms.

Among them, the definite desire world has six days, and the species of people has four days.

The division of the Form Realm and the Formless Realm is very complicated.

It is said that the form realm has twelve days and the formless realm has ten days.

It is also said that the eighteen days of the form world can be subdivided into six days of color dust, six days of fine dust and six days of light dust, so there are only four days in the colorless world.

All in all a bit of a mess.

Until Lu Bai saw a commentary, which recorded the names of the thirty-three days.

And behind the names of the thirty-three days, someone added a few more names.

"Abyss, Cape, Green Forest, Nether..."

Lu Bai sorted it out from the beginning. Are these so-called heavens describing dimensions?

Are those real dimensions one of the thirty-three days?

"No, it's more likely that someone uses the Book of Rescue as a framework to analyze the mystery of dimensions."

There is no transcendence in the Durenjing itself, but if the situation of the dimension is incorporated into it, and the skin is used to draw bones, this scripture may really have transcendence in it for the aborigines.

There is no problem with the scriptures themselves, but the problem is the dimension.

Lu Bai suddenly remembered the second half of the paper on the "thorn in the flesh".

"The core of the indigenous ability affects the strength of the dimension to create armed forces."

"Lianqing's success shows that she has really affected the power of the dimension."

"After this layer of skin is successfully set up, the natives can really use this to mobilize the power of the dimension and accomplish all kinds of miraculous things."

"And judging from the fact that this dimension is polluted by the abyss, most of the dimensional power that the natives can draw comes from the abyss dimension."

"However, Buddhism seems to have such things as desire realm, form realm, and formless realm." Lu Bai said, what he thought was whether Buddhist scriptures could also become a cover.

"When Buddhism merged into China, both sides were greatly influenced. Many masters of the Taoist school also studied Buddhist scriptures. At that time, Buddhism was still entrusted to the Taoist school, which was called the Way of the Buddha."

"When translating many Buddhist words, they are also influenced by Taoist words, such as the word 'Vatican'." Liang Zhifu also said at this time.

"But the Taoist 'Sanskrit', such as Sanskrit, is the pronunciation of the name of the ancient god."

"The word 'Sanskrit' in Buddhism, such as Sanskrit, is a foreign language. It was originally translated into the word 'Sanskrit'."

"But it's just a religious culture. There are essences and dross in it."

"For example, those monks who are not engaged in production are dross in my opinion, but some of the philosophical thoughts in the Buddhist scriptures are not wrong."

Liang Zhifu is very clear about these things.

Of course, Lu Bai didn't know whether what he said was right or not, but what Lu Bai knew was that the prefect of Liang should not be clear.

In the fantasy dimension, the cultural customs are close to the ancient times of the earth, but some things are really missing.

So Liang Zhifu knew this, which means that he had received relevant teachings from the earth.

Lu Bai knew about this, but he didn't say anything more.

Everyone has everyone's secrets, even if you want to know, you can't ask openly.

Otherwise, it is very likely to hurt the hearts of others.

Lu Bai chatted with Liang Zhifu for a while, then turned and left.

After making an agreement, go and seal the so-called big demon with Liang Zhifu.

It also gained some power to do things on the cheap.

Lu Bai went to look for the only old people left in Lu Pan City.

These days, it is difficult for the elderly to survive.