Death Compensation

Chapter 408 The Nephalem and the Ten Paramis

Maybe the angel is just half an angel, but Lu Bo is a demon worse than a demon.

Or maybe it's the angelic half of humanity at work.

In the end, the angel did not leave.

Lu Bo then came to the following series of conclusions.

A woman who looks wild may actually be very pure.

It's really bad to be bald. Sometimes when you want to grab something, you can't.

The tongue nail feels very cool, it is recommended to keep it...

"Break the sea!" The terrifying knife intent was contained in the claw strike, as if the raging sea would be torn apart by this claw.

The person on the opposite side didn't know why the tigress was so violent.

Obviously, the people who challenged before were all just knocked out of the ring by a tiger punch, but when it was his turn, he used the big move directly.

Looking at the berserk Huniu on the stage, Lu Bai coughed twice, but he didn't feel guilty at all.

He even sang a song.

"You smell of her perfume, it's my nose that committed the crime..."

Then Hu Niu turned her head and stared at him, and Lu Bai stopped.

Huniu already knew that Lu Bai was dishonest. If he hadn't been to Fengsu Street when he went to the next door, she wouldn't believe that he killed Huniu.

But for Huniu, you must be there when my mother is in the mood, and just don't bother me in front of me at other times.

It's just that she never thought that Lu Bai is not as good as a rabbit, eating grass by the side of the nest so vigorously.

Next, we have to be optimistic about the other team members. Weiwei is only focused on fighting, but before Lu Bai buried the dead flower seeds in Weiwei's body, it is very likely to have a certain impact on Weiwei. If one is not paying attention, maybe this nest grass To be eaten again.

The same is true for Jiang Yue. Jiang Yue knew Lu Bai one step ahead of her, and it is said that Jiang Yue's humanity was inspired by Lu Bai.

But this time, Lu Bai eats the angel card nest grass, in the name of inspiring the humanity of the angel and helping her integrate into the team.

And although Jiang Yue is a reformer, Dr. M's perverted woman is also out of character, and she's in trouble with Lu Bai, so she needs to be careful.

The last Qingluan needn't worry, it might be because of same-sex repulsion, she, who is also a demon, has a very bad compatibility with Lu Bai.

This is too much, if you really want to let Lu Bai go on like this, is it possible that your fourth special operations team will become Lu Bai's harem team?

"You wait for me, and I will squeeze you dry when you get back!" Hu Niu's threat made people feel chills.

It's just that Lu Bai never refuses anyone who comes.

I was still thinking about angels.

There is no doubt that angels have fallen.

Just not completely corrupted.

Lu Bai originally thought that angels would degenerate into fallen angels.

Instead, she transformed into a Nephalem, a direct descendant of angels and demons.

Nephalem comes from the word Nephilim, which is Nephilim.

Nephilim is the Bible, angels and human daughters interbreed and give birth to children, that is, the Nephilim, who are famous for their bravery in ancient times.

The Nephilim were huge and depraved, which displeased God and caused a great flood.

Angels already have the ability to transform themselves into Nephilim giants, turning themselves into indescribable giants.

With the infusion of Lu Bo's demon power, she gradually changed from a giant to a more human-like appearance, or the state of a nephalem.

Lu Bo also doesn't know if Oda referred to this when creating One Piece.

Many human beings in One Piece are generally too tall, the sea has flooded most places, and most areas exist as islands, and the sea hates the power of demons.

If you really want to talk about it, you can actually get in touch with it in many places.

In short, the angel has fallen from the angel state and transformed into the nephalem state.

The power that originally needed to be transformed into an indescribable giant to master has gradually transformed into a normalized form at this moment.

Of course, it may be because there is no demon blood after all, so I still have to ask Lu Bai to make up the demon from time to time to stabilize the balance of power in my body.

That was the harvest of the angel Liang Siyu.

As for Lu Bai's hard work, it was not without harvest.

First of all, his demon physique has been strengthened.

Before that, Lu Bai transformed the power of the old curator in the dirty soil, and gained the power of devil affinity and body transformation (disabled).

As Lu Bai began to build Demonology·Big Red Dragon, his body structure has also been improved to a certain extent, getting closer to the physique of a demon, which is the combined effect of demon affinity and body modification.

The agglomeration of the devil's true form made Lu Bai's physique stronger and closer to the devil.

But this time when he really started to do devilish things, he actually got some kind of feedback.

The main power of the abyss is actually desire.

The only difference from Lu Bai is that those dignitaries are more suitable for Abyss than Lu Bai.

Desires get out of control and start to cause trouble, which is a devil, or falling into the abyss.

The desire of the abyss cares more about 'out of control'.

To tempt a man to degenerate is to tempt a man to gradually lose control.

Lu Bai's behavior seemed to trigger some mechanism of the devil, which improved everything related to the devil to a certain extent.

It's just that this improvement is very weak.

After all, the angel did not really become a fallen angel, but a nephalem that stabilized.

If he wants to continue to seduce, Lu Bai can indeed do it, but Lu Bai doesn't like that step very much.

In contrast, he prefers Angel's current state.

Because of his blood, he has no choice but to choose kindness, but he has not completely compromised on his desires, but still has his own persistence.

In fact, Lu Bai doesn't like the desire to cover up and control himself too much, and the state of desire out of control.

Although he is a demon, he is not the kind of demon who is afraid of chaos in the world.

Even he often hopes that this world will be better, for a greater desire.

The reason why Lu Bo studied the changes in the physique of demons was mainly to use it to understand demonology.

There are still some problems with the theoretical basis of demonology.

There is no doubt that the main body consists of the seven deadly sins, but the seven deadly sins are definitely not the whole of demonology.

The essence of demonology lies in depravity.

The seven heads and ten horns of the big red dragon symbolize the seven deadly sins, so what about the ten horns?

In the Christian system, seven represents perfection, and six means lack of one, so it is not perfect.

The number that symbolizes Satan is exactly 666.

The seven deadly sins have already been fulfilled in terms of sin.

What about ten?

Is Kabbalah ten original?

The crown of the ten elements leads to the kingdom, and connecting them is the so-called "Path of the Flaming Sword".

This is the path to God, or the way God created the world from nothing.

In the Christian system, there is a very interesting theory, that is, everything is permitted by God.

Good deeds are allowed by God, and evil deeds are also allowed by God. Even if the morning star Lucifer fell and betrayed him with a pole of angels, that is also allowed by God.

Because everything is permitted by God, God is the Almighty God, the omnipotent God.

This emphasizes God's control over everything.

In this case, the ten horns of the big red dragon use the ten original qualities as the theoretical basis, and there is really no problem.

But it is not suitable for Lu Bai, the devil itself is in this theoretical system, and it is an existence allowed by "God".

If you continue to use the ten original qualities as the basis, then it is equivalent to acknowledging this.

That is to say, demons also operate within the ten-element basic system of Christianity. If Lu Bai intends to be a good person in the future, it would be more appropriate to choose this path.

Put on a layer of God's skin, you can do good, you can do evil, God loves the world, so everything can be done.

Although Lu Bo is indeed good and evil, but he does not love the world, he has no interest in submitting to God, becoming a wage earner, a devil who preaches sin, and he is not interested in walking the path of the fire sword. Be that 'god'.

So the symbol of the ten horns had to be changed.

It is best to switch to other gods that are related to ten and have overlapping theories with corruption.

Because Christianity is a monotheistic religion, it prohibits idol worship of other gods, and has the habit of belittling the gods of other religions as goblins, dragons, demons and other things.

And the way out of demonology, with a high probability, is to contact other gods, rebel against this depreciation, and thus completely break away from the influence of Christianity.

After thinking about it, Lu Bai found something that fit very well.

It is still an old friend, that is, the first module [Buddha] that Lu Bai condensed.

In Buddhism, there is a professional term called palami.

And there are exactly ten kinds of palami.

There is no period of time when a Bodhisattva does not practice ten pāramīs.

The ten pāramīs are: 1. Giving. Second, keep the precepts. Three, leave. Four, wisdom. Fifth, refinement. Sixth, endure humiliation. Seven, real. 8. Determination. Nine, compassion. Ten, homes.

And these ten pāramīs are free from obstacles: miserliness, depravity, dirtyness, stupidity, laziness, venting, deceit, hesitation, anger, and pollution.

"Victor's Solemn Shuchao": All kinds of thoughts such as giving thoughts that make up the way leading to the other side (Nirvana) of the Saha world are palami.

Palami is actually the detachment path of Hinayana Buddhism. When a Bodhisattva practices all Palami to perfection, he will be able to realize the supreme self-awareness and become the omniscient Buddha.

And the corresponding difficulty of avoiding obstacles is the stumbling block on the way of bodhisattvas' transcendence, and it is the obstacle they need to overcome.

These barrier-free difficulties are all things that one owns. Ten Parami is to use all living beings as a form, and to overcome one's own barrier-free difficulties when helping others through acts such as giving.

This is also the essence of Hinayana Buddhism. The purpose of their practice is to cultivate their own body, so that they can realize the supreme self-awareness and become an all-knowing Buddha. Helping others is only their way of practice.

Mahayana Buddhism is different. The purpose of Mahayana Buddhism is to take countless sentient beings to the other shore together. It is not a method of personal practice, but a method of salvation.

If we take the ten obstacles and difficulties as the theoretical basis and practice the way of the Bodhisattva, I don't know if it will be messed up.

The first update, three thousand words.

First of all, the Christianity in this book comes from the catalog of forbidden books of magic, and the Mahayana and Hinayana Buddhism comes from Journey to the West, which has nothing to do with real sects. Believe it or not, I believe it anyway.

Secondly, I think that after getting rid of some feudal dross in Buddhism and other thoughts, the essence is to guide people to be good, which is correct.

Most people on the Internet don’t like Buddhism. The high probability is that after Buddhist thoughts have been transformed into sects, sects are controlled by people after all. Mahayana is easy to preach, and there are many believers. This involves various interests, and this is a problem.

Words such as Mahayana can be killed also come from this.

Don't discuss anything more.

Good afternoon everyone.