Death Compensation

Chapter 752 Time

Chapter 752 Time

The God of the Mountain is undoubtedly a great god. He tried his best and did everything he could.

His only problem lies in one point, that is, his full strength is not that powerful.

Hence the current situation.

It's not that he doesn't want to take care of many things, but that he doesn't have the ability to take care of them.

When the primitive evil of sacrificing others is necessary, he doesn't have the ability to force the blessings that assist them to his side.

To put it simply, temple wishers now believe in gods and have nothing to do with gods.

The priests need the strength given by the gods in the mountains, and the gods in the mountains also need the priests to assist themselves.

The relationship between them is not exactly subordinate and subordinate.

More similar to the emperor and family ministers.

It seems that the mountain god is the god who controls everything and has the supreme title, but that's all.

The God of the Mountain wants to support the sky and suppress the source of extinction, so he basically has no ability to make a move.

You can only use the priests as your tentacles.

In this regard, he is not even as good as the emperor.

In essence, he only has one power, which is to revoke the power of certain temple wishes.

It's just that this kind of revocation cannot come at will.

At the beginning, a certain temple wished too much, and he chose to withdraw the opponent's power, but that person turned around and launched a rebellion.

Under Miaozhu's heavy guard, he miraculously stole a low-level magic weapon, but this magic weapon finally came into the hands of Feng Hesheng, giving him the confidence to launch this crusade.

This is the counterattack of the Miaozhu group against the gods in the mountains.

Miao Zhu and the God of the Mountain have also been in a state of some kind of game.

This is actually an inevitability. The only way for the mountain gods to influence the outside world is Miaozhu, and the Miaozhus unite for the sake of benefit, and gradually limit the candidates for Miaozhu to the surrounding Tianshan Mountain.

They have completed the blockade of the mountain god.

If you want to select a new Miaozhu, the mountain gods have no way to do it.

After all, the prerequisite for becoming a temple blessing is to come to support Tianshan and perform sacrifices.

Even if occasionally there are a few priests who are inspired by him, in this case, it will not help.

It can only be said that time can really decay too many things.

From my annotation of the Six Classics to the Six Classics of me, this is development and decay.

During this process, the God of the Mountain gradually lay flat.

If you don't lie down, you can still complete their jobs if you let them go, and if you stimulate them, they dare to use their jobs as a bargaining chip in the face of the mountain god for their own benefit.

Another reason for lying flat is that the mountain god can no longer stand up.

He's been around for hundreds of years.

Not a year or two, not ten or twenty years, but hundreds of years.

For hundreds of years, he has been supporting the sky, and in this era where myths are gradually fading away, he is the only myth.

No one knows how much he paid to support the sky.

No one knew how tired he had become during these hundreds of years.

People always think that God is omnipotent.

But forget that God is actually just a person.

The hundreds of years of supporting the sky not only restrained his body, but also constantly brought various pressures to his body and mind.

Under this kind of pressure, he has gradually been unable to support.

So he is also expecting the situation to change.

He didn't have anything to stop Lantern from taking away the magic weapon, although he didn't have any means to stop it.

He also wants to see if the scene of everyone working together to save the world that Deng Huo said can be reproduced again.

At this time, he noticed Lu Ran.

After Lu Ran looked at the mural, the pain on his face did not escape the eyes of the mountain god.

And he seems to have noticed some power from the myth in Lu Ran.

The orthodox route of travelers is naturally a breaker, and most travelers follow this path.

But there are also other paths, such as the mythological path, or other paths related to real dimensions.

It's just that the routes of other real dimensions are too polluting, often before they succeed, they will be polluted, and then they will be kicked away by the God of Thousand Dimensions, thus losing their identity as travelers.

For example, the two dark hands arranged by Lu Bai before.

At that time, the foreign ministers of the zoo, Shan Po and Lan Huo.

Of course, this light is not the light of the current rising power of mankind. It is quite common for travelers to have the same code name.

Because they betrayed the zoo, the two of them fled to the dirty soil after Lu Bai established the dirty soil trade, and helped Lu Bai stabilize the gargoyle.

So their dimensional trip did not return.

It's just that when Louis went to the dirty land this time, he saw the swollen gargoyle and the East Lake Lord, the clone of the president of the Red River Society, but he didn't see the mountain soul and the lights.

He also didn't find any information about the two of them, and he didn't know whether they had escaped or were killed by the gargoyle.

However, they all had an inevitable result, that is, they were all polluted in the filth and lost their identity as travelers.

Even the skill bar in the body may have some kind of distortion under this kind of pollution.

The premise of taking the route of other real dimensions is not to allow one's own foundation to be completely polluted.

This requires a certain volume and corresponding anti-pollution measures.

Only the dimension of mythology, because of its unique way of existence, its relatively low pollution and high stability, can be regarded as a niche boutique.

It's just that this route resource is sometimes more important than qualifications.

After all, only some special dimensions can capture some traces of mythology. To pursue such traces, the first thing you need is a lot of resources.

Relatively speaking, although the path of the breaker also pays attention to resources, it needs to travel to various advanced dimensions continuously, and it is even better to master the core of the dimension, but it pays more attention to qualifications.

The Earth is restricted by the special environment of the Sea of ​​Constellations, and as a result, the fantasy dimensions around the Earth do not exceed the surface level, which is why the forces of outer dimensions choke their necks.

As a result, many people from aristocratic families began to take the route of mythology, because compared with other travelers, their resources are superior, and they can also avoid the restraint of external dimensional forces to a certain extent.

Hu Niu is like this, and so is Lu Ran.

The traces of mythical power on Lu Ran and the others are very shallow, but through the traveler system, some modules were forcibly extracted and some divine elements were obtained.

One has to wait for the divinity to be sublimated into a certain kind of mythical cosmology before it can be regarded as initially gaining the power of mythology.

As for Hu Niu and Lu Ran, they are currently stuck on the lack of divinity.

On the contrary, Calabash Taoist, although he has no divinity at all, has completed the construction of the mythical universe first because of his high level of cognition.

That is to say, to explain all unknown ideas with a kind of chaotic and abstract existence under the accumulation of experience.

First update, sorry.

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