Dimensional Bookstore
Chapter 35 Heaven and earth are unkind and treat all things as straw dogs
Le Jing sat on the dragon's back, and the strong wind made his windbreaker swell. The white clouds on the pale blue sky were like ink, scattered generously in the sky. Along the way, the rugged forests and fields rose and fell continuously, with a single tree piercing the sky; sharp peaks broke through the clouds, and the rocks were strange and changeable; the barren desert Gobi raised thousands of miles of yellow sand, and the sun was not visible; there were dry riverbeds winding and crisscrossing, like tortoise shells...
Just a casual glance, the wildness, desolation, and barbarity belonging to the primeval world were imprinted on the retina, making people feel excited. Such a vast land, such a vast world of freedom, is the primeval world.
This is the fourth day they have been on the dragon's back. Compared with the initial fear and restraint, Xiong has completely gotten used to air travel. It was the first time for him to look at the earth from such a high place. He didn't expect that the place he had walked all the way to would look like this in the sky. He stared at the bear and shouted from time to time.
Their destination was the Yousu tribe where the bear lived. The bear had traveled a month, but under the wings of the black monster on his back, he had traveled more than half of the distance in just four days.
Such a powerful monster still surrendered to the seemingly weak young man beside him.
The bear stole a glance at the young man's quiet and fair face. The young man's black eyes were calm, and he looked into the distance thoughtfully. He no longer had the contempt he had at the beginning, and a trace of awe emerged faintly.
He didn't understand the ** and proletarian revolution that the young man was talking about, but he remembered a few words of the young man.
"Your tribe will annex other tribes and form a unified and unique large tribe, which you can call 'Yousu State'. By then, the whole world will be our territory? All the people in the world will be our subjects?"
"The strongest warriors from each tribe will form the army of Yousu State. Your army will defeat all enemies and make them flee in disarray. You will become a legend and will be admired by future generations."
"You will use your strength and bravery to prove to every enemy: Those who offend us will be punished no matter how far away they are."
'The whole world will be our territory? All the people in the world will be our subjects? ''Those who offend us will be punished no matter how far away they are. 'Xiong silently muttered these two sentences, feeling a burning sensation in his heart and his excited face glowing.
He is a warrior, and his duty is to expand the territory and guard the tribe. What Le Jing said was a future he had never thought of, and a future that the world had never had, but it made him extremely excited and eager to return home. He wished he could return to the tribe immediately and tell the tribe leader and the witch about the son of destiny!
At this time, he was 100% sure that this unremarkable young man was the son of destiny predicted by the witch! Under his leadership, the rise of the human race is just around the corner!
Three days later, when he saw the familiar forest, Xiong said to Le Jing happily: "This is the forest of our tribe! Our tribe is in front!"
Sure enough, not long after, a large stretch of ancient and rough stone buildings appeared in front. The tribesmen who were originally scattered around the stone house with animal skins all hid in panic when they saw Victor flying in the sky. Le Jing saw several people wearing leather armor and looking like warriors raised their spears and bows and arrows at them.
The bear quickly stood up and jumped, waving his hands to the ground, shouting desperately: "Don't attack! It's me! Bear! The leader of the hunting team, Bear!"
Le Jing just frowned, and Keynes reached out to help him cover his ears. He was stunned for a moment, a little bit amused, not knowing whether to explain to him that he was not so fragile.
The bear's shouting finally made the people on the ground confirm his identity. They put away their weapons and shouted.
Victor circled in the sky for a few weeks, and landed next to the man who shouted the loudest. What disappointed him and even surprised him was that the man was not only not afraid, but even eager to climb on him.
This made him angry! As if he was a bus, anyone could sit on it?
Victor's bad temper slapped the man aside with his wings. The man rolled on the ground a few times, and soon climbed up as if nothing had happened, and smiled and said something to the bear who had just climbed down from his back.
If Victor could understand, he would be furious. Because the man said to the bear: "Brother Bear, your mount is really awesome, but it has a bad temper."
The bear didn't have time to clarify, and as soon as he landed, he asked the man anxiously: "Where are the chief and the witch?"
"The chief led everyone to hunt. The witch is preparing medicine in the house."
The man looked at Le Jing and Cairns who climbed down from the dragon's back curiously, and asked: "Who are they? Are they guests to the tribe?"
The witch only told a few people in the tribe about the child of destiny, and the bear went out in the name of traveling, so the bear said vaguely: "Yes. Wait for the chief to come back and tell him that we are waiting for him at the witch's place."
So Le Jing and Cairns followed the bear to see the witch, and Victor flew to other places to have fun.
The witch was an old man with white hair and chicken skin, hunched over, with dark blue eyes and lips, hair and black tail feathers woven together, and strange and colorful patterns painted on his body. I don't know if it is witch writing or totem, it looks very "witch".
He closed his eyes. The wounds on his eyes had healed, leaving only hideous scars.
"Wu. I am Xiong." Xiong bowed respectfully, his voice trembling slightly, unable to hide his excitement. "I have fulfilled my mission and brought back the Son of Destiny and his guards!"
The old man's ears twitched, he tilted his head, and "looked" straight in Le Jing's direction. It was obvious that he was blind, but Le Jing still had the feeling that his whole body had been seen through by this old man.
After a few breaths, the old man coughed and asked leisurely: "The Demon Emperor has ten sons. If one day the tenth day comes to the sky, what will you do?" His voice was hoarse, his words were odd, and his intonation had a strange rhythm, as if he was reading. Sacrifice words.
The young man replied without blinking: "Find a skilled archer to shoot for nine days and stay for one day."
The bear almost clapped his hands because of the iron blood and courage contained in it! only……
The witch smiled bitterly at the murderous intent in these words: "You don't know. The demon clan is united, but the human clan is separated. The demon clan is prosperous, but the human clan is declining. If you follow you, the human clan cannot bear the wrath of the demon emperor."
The bear gritted his teeth and lowered his head. If not for this, how could they allow those little brats to be rampant!
"The reason why the human race is alienated is that there are many tribes and their rights are dispersed." Le Jing replied without hesitation: "If I were the leader, I would annex other tribes, strengthen the centralization of power, and establish a unified country."
Wu shook his eyebrows and asked: "What is centralization? What is a state?"
The young man raised his eyebrows and replied calmly: "In my opinion, the so-called country is an assembly of people who have a common language, culture, race, currency, and customs. And a centralized system is a A system of state power, a political system marked by the unification of state powers with the central government and the weakening of the power of local governments.”
So next, Le Jing taught this primitive society wizard what the government is and what the power of the state is.
Wu was silent for a moment, his expression changed several times, and when he spoke, his voice had an imperceptible tremor: "This is impossible. Do you know how many tribes there are in this ancient world? They all have different languages, beliefs, currencies, cultures, and races. , customs, and some tribes even have deep hatred for each other and will never merge into a whole easily. "
The young man smiled. Xiong was surprised to find that even if he was questioned by Wu, the young man's expression was still calm and calm: "I think I should tell you that I do not belong to this world."
Wu nodded calmly, as if he had expected it.
So the young man continued: "In my country, there was a period when there were many countries and they were fighting endlessly. Among them, the seven kingdoms of Han, Zhao, Wei, Chu, Yan, Qi, and Qin were the most powerful. Later, Qin was among the seven kingdoms. After several generations of hard-working monarchs, a man named Ying Zheng succeeded to the throne, and then set the national policy of "destroying the princes, becoming an emperor, and unifying the world."
"The Qin State captured Yan and Qi, stabilized Wei and Chu, and eliminated Han and Zhao; it made friends with distant and close enemies, and defeated them one by one. In the end, it took 10 years to eliminate the six kingdoms of Han, Zhao, Wei, Chu, Yan, and Qi in order, ending China's Since the Spring and Autumn Period, more than 500 years of feuding feudal lords have led to the establishment of the first centralized monarchy in Chinese history, the Qin Dynasty.”
It was the most tumultuous era in Chinese history. Heroes compete for the throne, and nations compete for hegemony. Politicians and political strategists are in control, the Mohists are all-loving and non-aggressive, the Confucians are lobbying everywhere, and the military strategists are constantly at war... Hundreds of schools of thought are constantly at war, and talented people are emerging in large numbers.
The young man spoke plainly, calmly and calmly, describing Qin's ten years of conquest in a concise and concise manner. Under the few words, there were countless swords, swords, shadows and evil tricks hidden.
Wu's face trembled violently, his mind was shaken, his hands shook violently, and "looking" at Le Jing's expression was like looking at some ferocious beast. Even the most brave and strong Xiong, who was not afraid of life and death, changed his color in horror when he heard that Qin general Bai Qi had killed 400,000 Zhao soldiers.
Their entire tribe only has a few hundred thousand people in total, so they are already a rare large tribe in the surrounding area. You must know that some small tribes only have a few dozen people! At this moment, the name of Bai Qi, the god of war, was deeply imprinted in the bear's heart as the devil. Let him be in awe, let him... long for it.
The young man took in their expressions one by one and sighed: "War is a foolish atrocity, but throughout human history, we have to admit that war is a sharp tool to promote the development of human civilization. The history of human civilization is, in the final analysis, the history of war. . Scholars have many opinions about the origin of the country, one of which is, It is the theory of violence. Scholars who hold this view believe that the country originated from plunder and conquest, emphasizing that violence is the decisive factor in social development. Political slavery precedes the process of economic development. The emergence of the country is not the result of internal development of society. That’s right, after all, the state itself is the most powerful institution of violence.”
Wu was breathing heavily, and he no longer looked as calm and calm as he had just met. He didn't understand violence or non-violence. He only knew one thing: "Do you know how many people will die in this? Our clan has never been affected by the raging monster clan." Life is difficult. If you start a war and massacre tribes like you, the human race will be destroyed first before the demon tribe can do anything!"
"War is a cruel atrocity. There is no bloodless war, just like there is no bloodless revolution." The young man smiled slightly, with a hint of cunning in his eyes, "But there is a saying in my country that war can be fought without bloodshed. "The Art of War" by Sun Tzu There is a saying in the book: The first step is to attack the enemy, the second step is to attack the enemy, the second step is to attack the city, and the next step is to attack the city. "
Then Le Jing gave these primitive people, who in his view could almost be called simple people, a popular science introduction to the Thirty-six Strategies of "The Art of War", and combined the major battles in ancient China with an in-depth and simple explanation. The bears' eyes lit up as they listened. , the Wu who heard this softened his expression and nodded frequently.
Le Jing did it on purpose. Deliberately telling the number of casualties when Qin destroyed the six kingdoms planted a psychological hint to these two people: that is, the war to annex other tribes and establish a unified country was a war with heavy casualties and bloody. For the current human race, such a disastrous war would cause a thousand losses to oneself and eight hundred injuries to the enemy. Of course, the people here would not tolerate it. At this time, Lejing provided another "bloodless" road, and the number of casualties on this road could be said to be negligible. Compared with the previous bloody war, the losses caused by this method seemed to be something they could easily bear. of. So they would naturally choose Lejing’s latter proposal.
And this also caused them to fall into the mindset created by Lejing. They followed Le Jing's idea and unified the tribes to establish a country as a means to expel the demon tribe and revive the human race. You must know that before, they were more inclined to form a loose tribal alliance!
But Lejing didn't trick them. This method is indeed the optimal solution for the current human race. The human race can no longer withstand internal strife. Moreover, compared with the demon tribe who enforces prohibitions, the tribal alliance with different ideas has no chance of winning. Le Jing was not interested in spending all his energy on intrigues within the tribe. If he had the time and energy, he would rather use his wisdom on his enemies. Therefore, he was determined to imitate the Yellow Emperor and annex other tribes. The difference was that he wanted to speed up the process of human civilization, establish a unified country, and skip the feudal monarchy in the middle and directly implement socialism.
Finally, Le Jing added: "And these can also be applied to the war with the demon clan. During the tribe's annexation of other tribes, I will use strategies to disrupt the demon clan and weaken the demon clan's power, so that the demon clan has no time to worry about anything else. Then after the demon clan ends their civil strife..." Le Jing's smile deepened and his voice became softer, "They will face the iron fist from socialism."
Now Wu smiled completely, but there was one thing he didn't quite understand: "What is socialism?"
So Le Jing enthusiastically repeated what he said to the bear.
Wu Ke is much more thoughtful and enlightened than Xiong. According to the standards of this era, Wu Ke is a cultural person. After hearing this, he thought for a long time, nodded and said, "Listen to your words, this socialism is indeed a good thing. When the patriarch comes, you can say something."
It's not that Wu's ideas are too advanced, but that the society here is closer to democracy than socialism.
This era was still in the primitive tribal period, and the concept of a country had not yet been formed. The most powerful people in the tribe are the patriarch and the shaman. They can be regarded as the privileged class in the tribe, but they have no special privileges except the management rights of the tribe. The tribe's distribution method is to distribute according to work. The more you work, the more you will get. Even if the clan leader is not brave enough, he will not be able to convince the people and will be replaced sooner or later. There is no exploitation and oppression among tribal people. It can be said that human society during the primitive tribal period was the closest to perfection in human history.
Compared with the feudal dynasty's feudal specialization. Class oppression, or socialism is more appealing to the indigenous people here.
"No need, I've already heard it!" A middle-aged strong man strode up to Le Jing, bowed his head and bowed, "There is a chief fox of the Su clan who is willing to listen to my master's command."
This was far beyond Le Jing's expectation. He didn't expect the clan leader to be so forthcoming, so this saved him a lot of time.
He did not pretend to shirk. At this time, if his words of shirk were taken seriously by these primitive people who do not understand humility, he would just dig a hole to bury himself.
So he helped the patriarch and said sincerely: "I'm new here, and there are still many things I don't understand. I owe it to my second elder to give me some pointers."
So with the help of the patriarch and the witch, Le Jing had a clearer understanding of the situation at this time.
In this ancient wilderness, there are tribes of various sizes scattered around. No one knows how many tribes there are. Each tribe has its own tribal culture and tribal totem, and the totem of the Sioux tribe is the nine-tailed fox.
In response to this, the leader of the tribe puffed up his chest proudly, saying that the ancestors of their tribe had intermarried with the Nine-tailed Fox, so everyone in their tribe had the blood of the Nine-tailed Fox.
Le Jing looked at the powerful patriarch and Xiong and fell silent. He later realized that the famous Su Daji in history was from the Yousu tribe. Daji's surname is not Su. Su is the name of the tribe. Her surname is Ji and her courtesy name is Da. They were the spoils that Emperor Xin, King of Zhou of Shang Dynasty, captured when he attacked the Su tribe.
...Did he meet Daji's ancestors?
The patriarch's speech continued. This time he informed Le Jing about the situation of the demon clan.
Since the great god Pangu split the heaven and earth, the ancient world has changed from death to vitality. There was a saint, Nuwa, who made human beings out of clay and was the mother of mankind. Later, immortals spread knowledge and orthodoxy among humans, and humans quickly established a foothold in this ancient world.
However, humans are not the only creatures in this primitive land. Before them, it was the demon clan that ruled this primitive continent. The demon race is made from the essence of monsters or plants, and is born and raised by nature. Some races have their own inherited memories and techniques, so they have many innate advantages over humans. But humans also have their own advantages, which are wisdom and diligence. Therefore, the human race earnestly studied and studied the immortal cultivation techniques, and even figured out witchcraft unique to humans based on their own conditions, and quickly caught up.
The fight between the two tribes is more about the competition for living space and resources. This is a war without good or evil, just for survival, so it is more bloody and barbaric. The losing side will lose a lot of survival resources, so the two races can only move forward and cannot take a step back.
However, even the fight did not interrupt the intermarriage and union between the two clans. Mu Qiang has the common nature of human beings and demons. They all tend to marry with powerful people and leave more powerful offspring. Therefore, after tens of thousands of years of intermarriage, there are not many human races here in the pure sense. Just like Su The tribe's nine-tailed fox bloodline is the same, and the humans here have more or less monster beast bloodlines. As a result, the human race has gained many more abilities of monsters, but monsters have also improved their intelligence and learned witchcraft, so it cannot be said that anyone has taken advantage.
Le Jing asked: "Have you ever seen a saint?"
Hu Shi smiled and said: "How could we see the saint? Don't talk about us, even the saint's apprentices - the immortals have never seen the saint. The saint has already withdrawn from the Five Elements, not caring about worldly affairs, and pursuing the great road. "
The park nodded, which fit the image of a saint in his mind.
Next, Le Jing heard a lot of gossip about the demon clan from the clan leaders, Wu and Xiong.
What Demon Emperor? Emperor Jun has a demon master named Kunpeng, and there are ten demon commanders, namely Ji Meng, Yingzhao, Baize, Feidan, Feilian, Jiuying, Shang Yang, Qinyuan, Batie, Gui car. Then the fox will come one by one with the habits and abilities of these dozen monster beasts.
Sure enough, as Robin Dunbar, a psychologist at the University of Liverpool in the UK, said in his book "Haha and Scratching Lice: Understanding the Evolution of Language from Animal Grooming and Human Chatter": "Gossip is a mechanism for connecting social groups. Similar to how primates groom each other.”
Gossip is not something we are born with, it is a product that was born along with the formation of human society. In the past, the exchange of intelligence information through gossip allowed people in primitive tribes to increase their chances of survival. Therefore, Bagua has run through the entire history of human civilization from beginning to end.
Le Jing also loves gossip. He listened to the fox's gossip with great interest, extracted useful information from it, and integrated it for use. After listening to the fox's gossip about the habits of the top ten demon commanders, a brilliant strategy appeared in his mind.
He looked at the clan leader with a smile: "I heard that the Nine-tailed Fox is famous for its beauty. I wonder if there is any girl in the tribe who is as charming as the Nine-tailed Fox."
The clan leader immediately patted his chest and said, "I dare not say anything else. The beauty of the girls in our tribe is famous throughout the world!"
"Then I'm afraid I'll have to borrow the most beautiful girl in the tribe."
The reason why the honey trap has been popular for thousands of years is that it is easy to use. What if on top of the beauty trap we add a divorce trap? Then the disintegration between the demon and handsome men is just around the corner.
Even if there is no Su Daji, I am afraid that the Sioux tribe will give birth to another disaster (save) national demon (hero) Ji (bear).
Le Jing's smile obviously made Hu misunderstand what he meant, and the smile on his lips immediately became ambiguous: "As long as you are interested, the girls in the tribe will be happy to give birth to your child."
Le Jing:……
He could only tell the clan leader his plan like this.
After a while, the dumbfounded fox finally came to his senses and sighed sincerely: "You are so despicable and cunning."
Le Jing: ...Hey!
The clan leader puffed up his chest and looked extremely proud: "As expected of us, we have the destined son of the Sioux tribe!"
Le Jing: ...I don’t quite understand your standards for praising others.
The author has something to say:
This chapter is the reveal of the world view. Yes, the prehistoric era I set has no witch clan, only human beings. Witches are born from human beings. I am a staunch scholar, and I firmly disagree with you expelling Hou Yi, the master archer, the anti-Japanese hero, bah, the sun-shooting hero!
The prehistoric setting of this article combines the traditional setting of the prehistoric text and some settings of the Classic of Mountains and Seas. For example, in the Classic of Mountains and Seas, Emperor Jun is clearly a good god. He also helps humans resist the invasion of monsters. There is a legend that the arrows used by Hou Yi to shoot the sun were given by Emperor Jun. However, for the sake of the plot in this article, Emperor Jun is set as the Emperor Jun in the prehistoric novel.
Well, anyway, all the rights of interpretation of this copy belong to me alone. I will just write a few random words, and you can just follow my settings and read a few random words. _(:з”∠)_Anyway, they are all re-processing and creation of myths. Well.
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