Douluo's self has a soul beast clone

Seeing the confusion in the comments, I'm opening a separate chapter to explain.

First of all, the mythical bloodlines hidden within the protagonist are his true cheat!

Because relying solely on the Biphosphorus Serpent Emperor is absolutely not enough to defeat that group in the God Realm, so the author must give him some advantages, otherwise it would be too cruel to the protagonist.

Surely you don't expect the protagonist to wait tens of thousands of years for his beast avatar to become a god?

Some readers asked why not let the Biphosphorus Serpent Emperor transform into a dragon?

Firstly, there's nothing new in a snake transforming into a dragon; too many people have written it that way. Also, the dragons in Douluo don't have much prestige. The highest level is just the Dragon God. What prestige can a guy who was killed by the gods of the God Realm have?

Here, it needs to be clarified that the Dragon God's setting in this book is based on Douluo parts one, two, and three, as well as the God Realm Legends.

The setting of the fourth part is too absurd, and this book will not adopt it.

In the settings of Douluo parts one, two, and three, as well as the God Realm Legends, the Dragon God is a God King who ascended from the lower realm! Because he was suppressed by the gods in the God Realm, he led a group of beast gods to rebel, and ultimately failed! He was split in half by the Asura God, becoming the Silver Dragon King and the Gold Dragon King.

And it was precisely because of the Dragon God's rebellion that the God Realm established the rule that beasts could not become gods!

Douluo parts one, two, and three are basically centered around this setting. The conflict between the beast race and the God Realm is actually a good setting, quite reasonable. Tang San's suppression of soul beasts is perfectly fine; after all, it's politically correct.

As a result, in the fourth part of Douluo, the author directly overturned the previous settings, setting the Dragon God as the creator god! Even the God Realm became something he created, and the beast race received an epic buff... The most absurd thing is that the rule that soul beasts cannot become gods was directly changed in the fourth part to be a rule that the Dragon God, the master of the beast race, made before his death.

Okay, now the blame all falls on the soul beasts themselves. The soul beasts became victims of their own actions, and those gods became innocent and flawless, without any faults. Because the soul beasts cannot become gods, it was the Dragon God who stipulated it, not them.

This setting is clearly intended to whitewash the God Realm, whitewashing it too exaggeratedly and unreasonably.

Therefore, this book only adopts the settings of the first three parts and the God Realm Legends. The setting of the fourth part will not be adopted.

Let's talk about the protagonist. The many mythical bloodlines in his body, apart from the awakened Nine Infants, can actually be regarded as decorations. Because the author has set very harsh awakening conditions!

The main reason for this is that after Douluo is finished, I may switch to other worlds in the heavens, and at that time, the remaining mythical bloodlines will have their uses.

Of course, it is also possible that I won't write anymore after Douluo is finished. It depends on how well it performs. In short, the remaining mythical bloodlines can be temporarily regarded as non-existent. The Nine Infants bloodline alone is enough for the protagonist to rampage in Douluo.