Long Zhan and his fans were very excited. They didn't expect that they could enter a place that others couldn't enter by following Jiang Yuebai.

"Hush!" Long Zhan signaled everyone to lower their voices. After all, this is a Buddhist place.

Jiang Yuebai followed Master Zuming into a room, and the others followed immediately.

But because there were too many people, most people could only stand at the door.

"Is the poem on the ground in front of the door written by the donor?" Master Zuhui asked.

"It is the junior."

"Amitabha, the donor also practices Buddhism?" Master Zuhui looked at Jiang Yuebai with wisdom and depth.

The monks also looked curious.

"The junior is stupid, but only knows the basics."

"Don't talk about destiny when you realize the truth, don't practice the true scriptures.

..."

Master Zuhui recited the poem softly, and Long Zhan and others realized at this time that Jiang Yuebai didn't just scribble on the ground, but wrote a poem.

Although they didn't understand, it sounded like it was very powerful.

They didn't understand, but several masters present understood it clearly.

This poem means that the pursuit of truth never relies on gods, Buddhas, God, but on oneself. Directly obtaining other people's conclusions cannot replace one's own practice.

The joys and sorrows, life and death of life are not predetermined.

Whether you practice as a monk in a temple or do things in the secular world, burning incense, worshiping Buddha, chanting scriptures and meditating are just a way of practice, and they are all a way to pursue the truth.

"May I ask the donor, what is the true scripture? If you practice without the true scripture, what kind of practice is it?" Master Zuhui's eyes were indifferent, as if he had boundless wisdom.

Jiang Yuebai lowered his head and smiled, and then responded: "Master, it is reasonable for you to test me, so I dare to speak nonsense."

Master Zuhui nodded compassionately.

"The true scriptures are the ultimate method to achieve Nirvana. They can be understood but not cultivated. To cultivate is to become a Buddha, which is to seek. To understand is to understand the nature, which is to know."

"Practice is to control the nature by action, and to realize the Tao is to practice by nature. The awakened ones create rules from the heart, and the practitioners control the heart with rules. Those who have faith but no proof, although they do not fall into bad results, they stay in the cause, stay in the result, stay in the thought, stay in the heart, and cannot reach Nirvana." Jiang Yuebai's words once again confused Long Zhan and others.

It's just that the eyes of several girls are full of admiration.

The fans were even more shocked. They didn't expect Jiang Yuebai to be able to argue about Buddhism with the abbot.

There are not many such people in the whole of China.

And at first glance, what Jiang Yuebai said is not nonsense. On the contrary, there are many philosophical principles in it.

And the interpretation of Jiang Yuebai's words is that other people's conclusions are the process of others' pursuit of truth, which can be understood but not directly obtained.

If you directly apply other people's conclusions, the truth has no process and does not conform to objective laws.

Walk your own way, experience it yourself, and take one step at a time, which is in line with objective laws.

Because people who believe in others but do not understand themselves, although the results are not bad, they are superficial and cannot last because their hearts and behaviors are inconsistent.

This behavior is only temporary and not lasting, and they have not obtained the truth of heaven after all.

Master Zuhui and several other masters nodded slightly, and it is obvious that they still agree with Jiang Yuebai's statement.

Master Zuhui was shocked and asked, "If it is not for becoming a Buddha, then what is Buddhism?"

"Buddha is consciousness, not human. Everyone has consciousness, which does not mean that consciousness is human."

"The human appearance can be destroyed, and consciousness has no birth and death. It is awakened and revealed. It is obstructed and covered by dust. It is not obstructed and not revealed. The Buddha who has realized the obstacles and reached Nirvana is the Buddha of the Buddhist image. Perfection is the end, which is not infinite. If the Buddha has a limit, it is not Amitabha." Jiang Yuebai said calmly.

Some fans outside the door have taken out their mobile phones to record this scene.

In their opinion, the process of Jiang Yuebai and the master discussing the sutras and Buddha is so wonderful that more people should see it.

Mainly, I want to see if netizens can understand it.

Jiang Yuebai's words are also easy to understand.

Buddha does not refer to a certain person, but is just a name for truth.

Everyone is a product of truth, but it cannot be said that everyone is truth.

People can do things that violate the truth, but the truth has never changed.

Without problems and difficulties, the truth will not appear. The process of dealing with problems and overcoming difficulties is the process of the truth appearing.

People who understand the truth are the so-called Buddhas in Buddhism.

This pursuit of truth is endless. If there is an end, it is not the truth.

"The Buddha Dharma is immeasurable, and since the awakening and practice are immeasurable, there is no round or imperfect, no full or unfulfilled, and there is no name, it is ultimately perfect."

"Buddhism is divided into levels. From the deepest point, it is the way of Taoism that is naturally achieved. The way of Taoism is inconceivable, that is, it is not culture."

"From the shallow point, it is said that it is the way of Taoism that is naturally achieved. The way of Taoism is Tathagata, which is incredible, that is, it is not culture."It is a doctrine that guides people to be good. Good and evil have human form, self form, and sentient beings form, which is culture. "

"From the perspective of sentient beings, it is a skillful way to overcome greed with greed and illusion with illusion. Although it does not eliminate corruption and depravity, it does not hinder the compassion that soothes the soul. ”

The so-called boundless Dharma means that the power of truth is boundless.

Both round and full are just adjectives, a temporary way of saying it for communication.

From a deeper level, it is the pursuit of truth; from a shallow level, it is a doctrine that makes people kinder.

People have good and bad, good and evil, and different cultures produce different people. If we guide the culture, we can get the result of making everyone kind.

From the perspective of social practice, as long as the purpose is to guide people to be kind, any means are acceptable.

The starting point is compassion, and the behavior can be mean and vulgar.

To give a simple example, it is wrong for a man to enter the women's restroom, but if a man enters the women's restroom to save people, it is different.

Whether an act is right or not still depends on its purpose.

"Yuebai is so handsome, and he can talk about everything with the monk."

"Although I don't understand, I feel it's so awesome."

"Human appearance, self-image, sentient beings, what do these mean?"

"I feel Yuebai is doing something great. ”

“These words, any one of them would probably take a long time for others to comprehend.”

“Hurry up and record it.”

“Need you to tell me? I’ve already recorded it.”

“…”

After listening to this, the masters nodded frequently. Some people have practiced Buddhism for decades but still cannot understand the truth, but this young man can speak the truth in one sentence.

This made them feel ashamed and admired at the same time.

“Based on the donor’s writing style and words, he is definitely not a Buddhist, but his views are not bound by the scriptures, and he can reach such a state of self-realization, which is really precious.”

“In my opinion, the donor has stepped on the threshold of enlightenment, and he is only one step away from enlightenment. If he advances, he will be in the Pure Land, and if he retreats, he will be in the mortal world, but this step is as difficult as ascending to heaven. "

When Master Zuhui finished speaking, there was a slight commotion in the crowd, and everyone exchanged glances, confirming their understanding.

Everyone present understood this sentence.

The general meaning was that Master Zuhui praised Jiang Yuebai, saying that his understanding of Buddha and Buddhism was close to that of a high monk.

The monks present also had ripples in their hearts, and they were surprised and admired that Jiang Yuebai could have such enlightenment at such an age.

This also made them realize that the true meaning of Buddhism does not lie in age, but in personal character and efforts.

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