Extraordinary Prehistoric

Originally, it was quite difficult for the creatures in this world to understand the great way, understand the rules, and improve themselves through cultivation. After all, with Luo Fan's improvement, the world of Zezhi has become more and more complex and more complete. Avenues and rules have become more and more obscure.

However, at this time, after having passed this calamity in this world and getting a huge improvement, the situation has already been changed.

At this time, anti-virus software and firewall have been combined to become the heaven and earth of this world, but it is already the avenue of this world, the rules of this world and everything else.

Under such circumstances, this heavenly way is naturally easier to be understood by creatures.

Moreover, because the way of heaven is directly involved in all aspects of the operation of the heaven and earth, it is contained in natural phenomena such as wind and rain, and it is countless times easier to contact it than the rules and the avenue.

In this way, it makes it easier for these creatures to understand the mysteries related to cultivation that this heaven and earth contains through this heavenly way.

With such convenience, the speed of the creatures in this world will be greatly accelerated from this time on!

Such a result is obviously a good thing for Luo Fan.

The number of monks in heaven and earth also has a great influence on heaven and earth.

Of course, this influence is not necessarily a good thing. For example, if all monks are below the congenital Da Luo, and all cultivation needs to seize the resources of this world, then the more such monks, the stronger the damage to the world. Maybe at a certain stage, the whole world may be completely destroyed because of such a monk!

In fact, many of the legendary worlds were born in this way.

However, if the situation changes slightly, it is obviously completely different. Once among the cultivators, the cultivators above Xian Da Luo began to appear, then, the more cultivators there are, the greater the benefits to the world!

The reason is very simple, because the monks above the Innate Da Luo realm are already able to create everything they need for their own cultivation! Such a monk, in the process of practicing, does not need to ask for his own practice needs.

This self-sufficient ability is enough to make their existence without causing any pressure on the world. On the contrary, it is because of the power leaked during the practice and the power released during the struggle that have brought various supplements to this world, so that this world can grow!

In this way, the more such monks, the better it will be for the world? !

This kind of inherent qualities of Luo's cultivation may seem incredible, but in fact, its appearance can not be taken for granted.

Conservation of energy, the theorem that mortals worship as truth, has no meaning at all for practice. At least, at the monk level, this theorem is not valid. This point seems to completely violate the perception of living beings and completely violate the reality of the world.

But, obviously, as long as you know how the heavens and the earth were born, you can know it, which is almost inevitable.

Any world is opened up by a powerful existence. The perfect world is created by the true sanctuary, and the great world is the sublimation and evolution of the perfect world.

In the final analysis, they are all done by powerful beings.

Obviously, as the strong, they can never just make a breakthrough just to see something wonderful. Even the true sage, the perfect world, the big world, have various meanings to them. Although Luo Fan didn't know for the time being what its true meaning existed, it must exist after all. If it didn't make sense, there wouldn't be so many perfect worlds and great worlds in the chaotic state today.

And Luo Fan could not have been born.

Since this kind of heaven and earth has meaning to them, then they can't let these heaven and earth inevitably go to ruin and inevitably go to extinction.

After all, if a world of heaven and earth will inevitably go to extinction, then, even if the time of this extinction and extinction is calculated in billions of trillions of years, then, for the kind of existence that can open up the world in the state of chaos, It is only opened today, and it will be destroyed tomorrow... Such a world, no matter what the meaning of the world is to them, it is obviously difficult to last for a long time.

Therefore, in order to allow the world to last for a long time, so that the world can help them achieve their goals for a long time. Then, these worlds cannot have a development trend that will inevitably go to destruction.

In this way, it is inevitable that the monks can help the heaven and the earth at a certain stage of their cultivation, and enable the heaven and the earth to grow and sublimate.

If there is no such development result, there is no such trend, with the increase of living beings, with the practice of life, this world will eventually run out of resources and disappear completely...

In particular, this is especially true when it is not a happy land in the chaotic state.

Of course, if there is the heaven and earth developers who are willing to give this heaven and earth the endless evolutionary ability, the endless ability to swallow the chaotic state of the outside world, then naturally needless to say, then the creatures in it are all made hard, hard. The destruction will not have any impact on the world.

Of course, Luo Fan had thought about this.

Even, he believes that it is not difficult to complete this design with the power of the true saint.

But, obviously, there are not many true sages who choose this way, and there may not even be any true sages making such a choice!

The reason is very simple. Even if he does not have a truly intuitive understanding of the chaotic state, Luo Fan also knows clearly that there are rules hidden in the chaotic state that the true saint must follow!

This kind of rule is naturally completely different from the rule in heaven and earth.

It must be a rule that runs through the entire chaotic state, through all the world, and all living beings!

If not, there would be no such great calamity of heaven and earth, and there would be no whole promotion process of perfect heaven and earth being promoted to great heaven and earth. Even if there is no such rule, then, in this chaotic state, I am afraid that there will not be many colorful worlds and large worlds now...

Since there are such rules, it is impossible for it to allow the true sage to create everything it wants at will, and it is impossible to completely limit the true sage's transformation of the world!

Perhaps, setting such an infinite swallowing and infinite sublimation ability is not difficult for the true sage, but if they must set it, it will inevitably cause a reaction to the rules of the chaotic state.

This reaction is either directed at the heavens and the earth, or directed at the true saint.

No matter what, there is bound to be a corresponding response.

Among them, the time interval of the great catastrophe may be one of the manifestations of this reaction...

In this way, setting the heaven and earth directly, giving the heaven and earth the ability to sublimate, and the ability to swallow infinitely, is obviously a setting that is definitely not cost-effective.

In contrast, directly setting the creatures in the heavens and the earth to be able to create their own energy and resources at a certain stage is obviously much better than directly setting the heavens and the earth.

After all, if such a setting is given to the monk, then the consequences of all this will be completely borne by the monk.

In the end, it may be that the monk touches the rule, or the monk will pay the price at a certain stage, at a certain moment, and so on. However, the final result must be borne by the monks themselves.

However, in contrast to this price, that benefit, even though it has turned a circle and taken a little detour, it will still be absorbed by the world in the end.

The monk's practice obviously needs to depend on the heaven and the earth. Since he needs to be attached to the world, then all the power he cultivated naturally needs to go around the outside world.

Perhaps it is the power that needs to be released in struggle, or the power that needs to be released in practice, or the power that is released by death. In the end, everything will return to heaven and earth, or in other words, to give to heaven and earth.

In this way, of course, there is not much difference between directly letting heaven and earth absorb the benefits.

The benefits of heaven and earth are obtained, but the disadvantages are borne by the monks themselves. With this design and directly let the heaven and the earth bear the price, it is unnecessary to say which one is better.

So, obviously, as an add-on to the heavens and the earth, the monk will acquire this self-sufficient ability at a certain stage of cultivation, which is obviously inevitable.

This thought occasionally flashed in his mind, and Luo Fan admired those who created such a system of practice.

This kind of existence is worthy of the wisdom of the true saint's level...

Just a small change made the entire chaotic state full of vitality, giving the creatures in the entire chaotic state endless hope. This kind of heavy lifting is really shocking.

As for why it is said that allowing monks to have this self-sufficient ability is to give monks endless hope, this is not to say much.

Although doing so might make Chaos State add a certain price to the monk, but relative to this benefit, the price is completely negligible. Even if it is, the price is to finally let it die completely, making it impossible to continue to grow and progress at a certain stage, and it cannot change this essence.

This is a bit confusing and unimaginable, but in fact, it can't be taken for granted.

You must know that in the past, beings were just an addition to heaven and earth, derived from heaven and earth, and were part of the heaven and earth cycle.

Such an existence, normally speaking, is powerless to resist any changes in the world. They will be extremely fragile in front of heaven and earth. Once there is any change in heaven and earth, they will definitely suffer first!

This point has been destined ever since they were born as an addition to the heaven and earth, and part of the heaven and earth cycle.

However, if there is this kind of practice method that can make living beings finally self-sufficient, the situation is obviously different.

Once there is such a practice method that can make living beings self-sufficient. Then, the creatures will have the hope of breaking free from the shackles of the world, and the hope of standing on the same level with the world and having an equal dialogue with the world! Once a creature is raised to the level of self-sufficiency, its relationship with heaven and earth will no longer be the original complete dependency relationship, but a cooperative relationship.

This kind of cooperation, even if it is a cooperation between the weak and the strong, but also a cooperation between the extremely weak and the extremely strong. But cooperation is cooperation, and complete dependence, after all, are completely different in nature.

If you are completely attached, it's like what I said above, all changes in the world are the first to suffer. However, if it is cooperation, even if the gap is even greater, the cooperation will allow it to break out of the original cycle, let this kind of suffering bypass the monk first, and wait until the other sufferers have all suffered before it will be its turn. Push it directly!

After the continuous improvement of this self-sufficiency, it will eventually allow the creatures to obtain the same status as the heavens and the earth, and finally allow the creatures to transcend, so that the creatures can finally exist without the heavens and the earth!

Once this step is reached, then any changes in the world will have nothing to do with this monk...

The result of this is to give the creatures an extremely bright future, a bright future that can completely ignore everything and completely deny all disasters.

Compared to such a future, the price is obviously worth it.

In this chaotic state, there must be an initial world.

And this first heaven and earth may have been born naturally, perhaps created by some external force, perhaps weak or powerful. But as the original world, all the creatures that exist in this chaotic state must come from it.

The first true sage, the first way of practice, the world opened up by the first true sage...

Everything must come from this first world.

After the first true sage appeared, the second Fang Tiandi could be born.

And after the birth of this second world, there will be creatures in the second world, monks in the second world, and everything else...

After that, there was the third, fourth, and even the innumerable Fang Tiandi.

In this way, layer by layer, until now, there are endless worlds in the entire chaotic state, endless true sages, and endless ways of practice.

So, in the final analysis, the source of all true sages is obviously the first world.

The true sage must have been born in a certain heaven and earth before becoming a true sage, and cultivated in a certain heaven and earth. Being born in this square of heaven and earth, and practicing in this square of heaven and earth, you will naturally be affected by the true sanctuary that opened up this heaven and earth. The rules set by this true sanctuary must be followed and the arrangements of this true sanctuary must be followed. Practice spiritual practice.

And this true sage was in another world before becoming true sage...

In this way, one true sage and one true sage push forward, and in the end, it will inevitably be pushed into the first world.

Therefore, the original concept of practice obviously came from the first world.