Family Cultivation: My Comprehension Can Be Stored

Not just Chen Daoxuan.

The other Daoist monks all showed envy on their small faces after seeing Chen Daochu wearing such a handsome and powerful natal spirit armor.

That little expression almost said clearly: I want it too!

Seeing the appearance of the crowd, Chen Daoxuan felt it was funny, but at the same time he couldn't help thinking secretly.

The natal spirit armor is different from the flying sword.

Not only is it more difficult to refine, but most importantly, the cost is much higher than that of Feijian.

Armor is more expensive than swords, and it seems that even in the world of cultivating immortals, this principle is the same.

Refining a first-rank high-grade flying sword.

The cost generally does not exceed two or three hundred spirit stones, but the price is as high as five hundred spirit stones.

therefore.

When Feijian reaches the first-tier top-rank, the profit will skyrocket, unlike the first-tier low-tier and first-tier mid-tier Feijian, which may even lose money.

As long as the refiner has the ability to refine the first-level high-grade flying sword, he will basically make a lot of money.

It's just a matter of earning more and less depending on the success rate of the refiner.

As for the defensive magic weapon.

Generally, there are very few sellers in the magic weapon market.

Even in the high-end magic weapon market run by the Wu family and the Zhou family, there are very few defensive magic weapons.

Firstly, this kind of magic weapon consumes a lot of materials, the refining cost is high, and the price is even exaggerated, few monks can afford it.

What's more, the big family doesn't want this kind of spirit armor defensive magic weapon to flood.

In fact, looking at Chen Daoxuan's spiritual armor defense experiment, it can be seen that there is a huge difference in strength between monks in the Qi refining period when they wear armor and when they don't wear armor.

The same two monks.

One is wearing spiritual armor, the other is not, unless the original strength gap between the two is as exaggerated as Chen Daoxuan and ordinary late-stage Qi refining monks.

Otherwise, monks wearing spiritual armor will have a crushing advantage over monks without armor.

That's why.

It was because the cultivator wearing the spiritual armor didn't need to pay attention to the enemy's attack at all, and could face the enemy's attack and directly attack the opponent.

May I ask, who can withstand this kind of sloppy play?

Just like in ancient times on the earth, soldiers with armor and soldiers without armor were completely two concepts.

Although there are other factors affecting the world of cultivating immortals, it basically follows this law.

Among monks of the same level, monks with defensive spiritual armor will often easily win against monks without defensive magical weapons.

Chen Daoxuan refined this copy of the Life Spirit Armor for Chen Daochu.

Excluding the labor cost of him as a second-tier refiner, and the material consumption alone, he used about 200 catties of various first-tier spirit ores, and 10 catties of second-tier Guishui fine gold.

The first-order spirit ore is an average of 3 spirit stones per catty, which has reached 600 spirit stones.

Adding 10 catties of Guishui fine gold, the total cost was as high as about 2100 spirit stones.

This is just the cost. If it is sold externally, how many spirit stones should be sold?

This price has far exceeded the limit that a monk in the Qi refining period can afford.

It is indeed not a big problem for the Chen family to equip each monk of the Taoist generation with a pair of spirit armor.

But when the monks of the fu generation grow up in the future, if they follow this standard, even if the Chen family's wealth is strong, they will be dragged down by the terrifying consumption of the spirit armor.

certainly.

Chen Daoxuan can also make spirit armor according to the simplest method in the jade slips.

In that case, the Guishui fine gold worth 1500 spirit stones could be saved, and the cost would be cut by more than half.

But in this way, the defense of the natal spirit armor will also be greatly weakened.

This made it difficult for Chen Daoxuan to make a choice.

From the bottom of my heart.

He didn't really want to equip the monks of the Chen family with a weakened version of the spirit armor.

In his opinion, either don't do it, or do it the best way.

It saves more trouble to add various high-level materials and exclude the low-level materials in the spirit armor when upgrading the natal spirit armor in the future.

However, among the monks of the Taoist generation, except for Chen Daolian and Chen Daochu, the utilization rate of resources by other monks of the Taoist generation is too low.

It was so low that even Chen Daoxuan felt a little dissatisfied.

Daoist monks have practiced for almost two years.

Chen Daolian and Chen Daochu were already fifth-level Qi Refining monks, and they were about to enter the sixth level.

As for other monks of the Taoist generation, except for Chen Daochuan who has reached the fourth level of Qi Refining, the best one is only the third level of Qi Refining.

look.

It seems that it took more than two years to break through from the first level of refining Qi to the third level of refining Qi, and the progress is exaggerated.

But you must know that even the inner disciples of the Qianyuan Sword Sect would have to call out local tyrants for the various resources that the Chen family has invested in for the monks of the Taoist generation.

As long as the erysipelas does not affect the physical body, the elixir is sucked to death, and the treasures that assist cultivation, the first-level water spirit beads are considered low-grade, and they even go directly to the second-level water spirit beads to practice.

In addition, there is a constant supply of Lingmi, as long as the Daoist monks can eat it, no matter how much they eat, the Chen family will openly supply it.

Unless it is some rare cultivation resources that are difficult to buy from Guang'an Mansion for Lingshi in Chen's family.

In terms of the supply of basic training resources, the Chen family has really achieved the ultimate.

That's it.

In more than two years, they only broke through from the first floor of Qi Refining to the second and third floors of Qi Refining, which can be called waste.

How could Chen Daoxuan be satisfied with this?

therefore.

After seeing the expectant eyes of the Daoist monks.

Chen Daoxuan did not respond immediately.

Because he already had a vague plan for reforming the family system in his heart.

As in the past, the Chen family will always provide the best resources regardless of their aptitude, cultivation progress, or weapon refining level.

Chen Daoxuan did not intend to do this again.

This kind of practice is like eating a big pot of rice, which greatly hurt the enthusiasm of the Chen family monks to fight.

He wants to change the training system.

This kind of training system is slightly different from the training system in which the quality of the vailingen of the big family determines the supply of resources.

But also relatively close.

Chen Daoxuan is going to propose this training system at the next clan meeting.

As for the expectant eyes of other Daoist monks.

Chen Daoxuan pretended not to see it.

For the long-term development of the family, he must be ruthless enough.

Since we want to establish rules, we must treat everyone equally.

Otherwise, after a long time, the rules will be useless.

In this regard, family monks are more vigilant than sectarian monks.

Because family monks often have blood ties, and it is easier for each other to bend the law for personal gain.

This kind of favoritism seems to be a consideration for the family relationship of the same family, but it actually does great harm to the family itself.

It can even completely destroy a family.

at this point.

Chen Daoxuan had to be vigilant.

Now there are only eleven monks in the Chen family, and it seems that everything is going well.

But some disasters were planted when the family was young.

Chen Daoxuan knew that small families rely on unity, while big families rely on institutions.

The Chen family wants to develop into a family like the Zhou family, or even bigger than the Zhou family, relying only on the system!

Reform always brings pains.

But fortunately, there are not many monks in the Chen family, which means that the reform has not touched many interested parties.

There is little resistance to reform.

If the Chen family's current training system continues to apply to monks of the Fu generation, it will be reformed at that time.

When the interests are violated, there will be more family monks who oppose it.

Thinking of this, Chen Daoxuan felt more and more that reforming the family system was an imminent matter.