Family Cultivation: My Comprehension Can Be Stored

Floating fairy island.

The ashram where the sermon was delivered was packed and extremely quiet.

But in the first-class seat area, there are two parties confronting each other.

Seeing Chen Daoxuan's indifference, the young monk with divine lines on his forehead frowned slightly.

The servant of the Purple Mansion at the side saw that the foundation-building cultivator in front of him showed an indifferent attitude and disgraced his master in front of everyone, his face turned dark immediately, and he scolded: I told you to get away with the spirit stone, didn't you hear me? ?

As he spoke, he stretched out his palms, intending to grab Chen Daoxuan's Tianling Gai.

But Chen Daoxuan kept his eyes closed, as if the cultivator in the Zifu period in front of him was not attacking him.

Old Seven, step back.

Just when the palm of this Zifu servant was three feet away from the top of Chen Daoxuan's head, the young monk with the divine pattern on his forehead stopped him abruptly.

Yes, my son.

The Zifu servant named Lao Qi stopped quickly, turned around and bowed, and retreated behind the young monk.

immediately.

The young monk named a foundation-building monk among his entourage, and said, Go to Yuanchen Immortal City and wait for us first.

yes.

The Foundation Establishment cultivator who was named had a lonely expression on his face, but he obediently followed behind the maidservant of the Ji family and left the place.

So far, a dispute disappeared invisible.

Shi Shiran, a young monk with a divine pattern on his forehead, sat down on the futon beside Chen Daoxuan, and said via voice transmission: Daoist friend is courageous.

Chen Daoxuan raised his eyelids, glanced at him, then closed his eyes without speaking.

Seeing that Chen Daoxuan was still ignoring him, the young monk's face froze, and then he stopped talking, silently waiting for the start of the sermon.

After several hours.

A figure suddenly appeared on the high platform of the dojo.

This person is dressed in a blue Taoist robe, with long silver hair tied in a bun, with a ruddy complexion, looking at his kind eyebrows, kind eyes, and immortal demeanor, he looks like a fairy, and he is Yuanchen Zhenjun.

Zhenjun Yuanchen was tall and tall, two meters tall by visual inspection, far exceeding the height of ordinary monks.

Zhenjun Yuanchen's face was facing the seat where Chen Daoxuan was sitting.

Sensing Zhenjun Yuanying's glance casually, Chen Daoxuan felt an invisible pressure on his body.

After a little perception, he found that the people around him were all tense like him. Obviously, everyone felt great pressure.

Is this Nascent Soul cultivator?

too horrible!

Chen Daoxuan held his breath and secretly thought.

Seeing that the entire dojo was completely silent, a voice like a loud bell suddenly resounded. It was the preaching voice of Zhenjun Yuanchen.

You are all monks, but do you know the way of cultivation, what exactly is it?

Is it longevity? Is it the power to destroy the world with every move? Or is it a firm mind and a will as firm as a knife?

Zhenjun Yuanchen asked three questions in a row.

It immediately attracted everyone's attention.

Since Chen Daoxuan stepped into the immortal path under the guidance of Chen Xianhe, although he occasionally had similar doubts during his practice, he never got an answer.

All along, he has always been ignorant, he also cultivates Qi when others refine Qi, and he also builds foundation when others build foundation.

Chen Daoxuan actually didn't understand the essence of cultivation.

In other words, most casual cultivators don't quite understand it.

Although Chen Daoxuan is not a casual cultivator, except for inheriting resources, his understanding of the way of practice is not much different from that of a casual cultivator, which is still very lacking.

somehow.

These three questions raised by Zhenjun Yuanchen are more like questions about the essence of practice.

Seeing everyone's hearts are attracted.

Zhenjun Yuanchen said slowly: Everyone must have seen this sentence from the various exercises of practice on the first day when you stepped into the fairyland, the way of practice is nothing more than internal cultivation of the body and external cultivation. He Avenue.

So, what is one's own body, and what is the Dao? In my humble opinion, the practice of one's own body lies in the Three Jewels, namely essence, energy and spirit.

Zhenjun Yuanchen paused, To put it simply, tempering the physical body is to strengthen the essence, refining spiritual energy is to nourish Qi, and strengthening the spiritual consciousness is to concentrate the mind.

Refining body, refining qi, refining god.

According to Zhenjun Yuanchen's preaching, the practice of one's own body can be divided into three aspects of spirit, energy and spirit, but these three aspects do not exist independently, but are interdependent.

Like the way of refining Qi, it can temper the body and strengthen the consciousness.

The way of body training can also cultivate Qi and concentrate mind.

Although Zhenjun Yuanchen didn't say the way of cultivating the spiritual consciousness, Chen Daoxuan knew that there was such a way of practice in the world.

The Sea of ​​Divine Light is a typical method of spiritual consciousness cultivation.

Soul-fixing divine light is nothing more than a supernatural power attached to the method of spiritual consciousness cultivation like the sea of ​​divine light.

On the high platform.

Zhenjun Yuanchen was still preaching non-stop, and everyone was fascinated by it.

Following his preaching, visions began to appear on the floating fairy island.

In the void, illusory golden lotuses gradually bloomed.

But at this moment, everyone has no intention of paying attention to the vision, and all their minds are attracted by Zhenjun Yuanchen.

At the beginning, the monks in the outermost Qi refining period could understand what Zhenjun Yuanchen said, but the more they went on, the more illusory and incomprehensible they felt.

In desperation, these qi refining period monks had to force themselves to remember, but the strange thing is, no matter how hard they force themselves, they just can't remember, they forget it when they hear it, and it's amazing.

What's even more strange is that, as Zhenjun Yuanchen's words became more and more profound, although these Qi refining stage monks couldn't understand them, they felt sick in their hearts and felt dizzy in their sea of ​​consciousness.

The experienced monks in the Qi refining period didn't dare to listen any more, and immediately got up from the Wenyu futon, bowed their hands to Zhenjun Yuanchen, and flew away.

Seeing this, the monks in the Qi refining period who came to listen to the sermon for the first time quickly imitated the example and left with the large group in embarrassment.

Less than half a day.

The number of monks listening to Taoism on the Floating Immortal Island has decreased by 90%.

Only monks above the Foundation Establishment Stage were left mesmerized by it.

On the high platform.

Zhenjun Yuanchen continued to smile and said: That's why cultivation base and realm cannot be confused.

Cultivation is to measure the degree of self-cultivation, and state is to comprehend the depth of Dao. Although the two cannot be confused, they are interdependent.

Hear here.

Chen Daoxuan suddenly felt enlightened.

Speaking of it, he is a typical monk with a low cultivation base and a high realm.

In terms of cultivation, Chen Daoxuan only had three levels of foundation building, but in terms of the realm of swordsmanship, he has continuously comprehended two kinds of sword intents, one of which is space sword intent, and the other is close to the realm of triple transformation stars.

When ordinary monks build a foundation and cultivate their base, not to mention approaching the realm of the triple sword intent, even if they comprehend a sword intent to the invisible state, it is already a heavenly posture.

From this we can see how terrifying Chen Daoxuan's realm is among fellow monks.

The Dao is ethereal and invisible, so monks have to seek something to inherit the Dao in order to realize the Dao. So far, the world of practice has a distinction between the way of magic and the way of swordsmanship.

Inheriting Tao from art, hence the name Daoshu, inheriting Tao from sword, hence the name Kendo. Although the two paths are different, they lead to the same goal.

Therefore, monks who choose to follow the way of art, there is no need to envy swordsmen. Although swordsmen are powerful at the same level, they have the disadvantage of being fragile. Although the monks of the way of art are weaker, they are.

For a while, Zhenjun Yuanchen was stuck, he didn't seem to have thought of words to comfort the cultivators, so he could only smile slightly, skip this topic, and continue explaining the Dao.

The Dao that Zhenjun Yuanchen realized is similar to Chen Daoxuan, and it is also the way of water.

It's just that Yuanchen Zhenjun is not a sword cultivator, but a monk of art.

As Zhenjun Yuanchen said, although the strength of Chengdao Yushu is slightly weaker than that of sword cultivators at the same level, this weakness will become less and less obvious as the level of cultivation of the monks increases.

For example, when it comes to the cultivation base of Nascent Soul.

The gap between Shu Dao monks and sword cultivators is more reflected in the differences in their cultivation bases and realms, rather than the differences in their paths.

Three days of preaching passed quickly.

Everyone waited until Zhenjun Yuanchen left, and they came back to their senses one after another.

Chen Daoxuan stood up, and bowed respectfully in the direction where Zhenjun Yuanchen left.

Only then did he turn into light and flew towards the outside of the fairy island.

behind.

Ji Yanzhao shouted again and again, but Chen Daoxuan ignored him and left Yuanchen Immortal City.

Xiandao.

The young monk with divine marks on his forehead watched Chen Daoxuan leave without saying a word for a long time.

Beside him, a servant of Zi Mansion Qi asked in a low voice: My lord, do you want your subordinates to teach this person a lesson?

heard the words.

The young monk glanced at him and said coldly, No need.

The servants of the Zifu offended the Jiang family's arrogance somehow, and couldn't help but feel uneasy.

Of course he didn't know that three days ago, if the Jiang family's arrogance hadn't stopped him, his palm would have been cut off by Chen Daoxuan's space sword intent one foot forward.

Looking at the direction where Chen Daoxuan disappeared, Jiang Chenye frowned secretly, and said in his heart: Who is this person with such a sharp spatial sword intent?

not far away.

Seeing Chen Daoxuan leaving straight away, Ji Yanzhao ignored him at all and withdrew his right hand in greeting.

Immediately afterwards, he saw Jiang Chenye and his party not far away, with a smile on his face, he walked forward quickly, and said with cupped hands: Seniors, I am the Ji family of Jingzhou.

The words are not finished.

Jiang Chen ignored him at night, turned into a light, and flew away.

Seeing the master leaving, the other servants followed closely behind.

When Ji Yanzhao saw this scene, the smile on his face gradually froze.

Young master?

let's go.

After sticking his hot face to his cold butt twice in a row, Ji Yanzhao could no longer hide the chill in his heart, and said coldly.

Leaving Yuanchen Immortal City.

Chen Daoxuan, who had gained a lot, didn't delay any longer, and flew straight to Taizhou.

Although Chen Daoxuan's cultivation base is only three layers of foundation, his speed of escaping light is faster than that of ordinary Zifu monks.

Especially after he comprehended the sword intent of space, his escape speed has increased to a higher level.

Now his escaping speed, even compared with Zhou Mubai who went to Lianhua Island together back then, is not far behind.

Two days later.

Chen Daoxuan entered the border of Taizhou.

On this trip to Taizhou, the fairy city he was going to was the fairy city controlled by the Jiang family of the Yuanying family in Taizhou, the eternal night fairy city.

Compared with the loose sand in Cangzhou.

The entire Taizhou is basically under the control of the Jiang family.

As for the other large and small families in Taizhou, they all depend on the Jiang family for survival and are subordinate families of the Jiang family.

To some extent.

In Taizhou, the Jiang family's words are even more useful than those of Qianyuan Jianzong.

Of course, this is just what the monks in Taizhou said in private.

On the bright side, no family dared to disobey Qianyuan Jianzong's order.

After all, now that Qianyuan Sword Sect is at its peak in spring and autumn, who is tired of work and dares to find it to be unhappy?

Compared with Cangzhou, Taizhou has a much wider territory.

From the map, the territory of Taizhou is more than five times that of Cangzhou.

Therefore, after Chen Daoxuan entered the territory of Taizhou, he flew for nine days before arriving at the city of Yongye Immortal in the central part of Taizhou.

Starting from Shuanghu Island, if the time he spent participating in Zhenjun Yuanchen's lecture is not counted.

It took Chen Daoxuan about half a month to arrive at the Jiang family's Eternal Night Immortal City in Taizhou.

Although Taizhou and Cangzhou are two neighboring states.

But compared to Cangzhou, Taizhou was significantly less affected by the Shenjue Rebellion.

From Chen Daoxuan's point of view, it might have something to do with the Shenjue Immortal Mansion being in Cangzhou.

Because Mi Chenfan's space teleportation distance is only a hundred thousand miles at most, and he can't even go out of the Cangzhou boundary.

If Daoist Shenjue went to the Taizhou border and was intercepted, he would not be able to escape back to the Immortal Mansion immediately.

Although Mi Chenfan has the function of random teleportation.

But in that era when everyone hated him deeply, Daoist Shenjue dared to flee alone in Taizhou, and a few high-ranking monks came to stop him, or he would die.

With the prudence of a godly person, he naturally does not want to take such a risk.

Therefore, compared with Cangzhou's world of cultivating immortals, Taizhou's world of cultivating immortals is much more prosperous as a whole.

This prosperity is manifested in every way.

For example, in terms of the number of ordinary monks and high-level monks, the richness of cultivation resources, the number of spiritual veins, the prosperity of all kinds of arts of cultivating immortals, etc., Taizhou basically crushed Cangzhou.

It can even be said that compared with Taizhou, Cangzhou is simply a barren land.

This can also be seen from the high-level monks on both sides.

The only Jindan cultivator in Cangzhou is the son of the third elder of Qianyuan Jianzong.

In Taizhou, there are only three Nascent Soul monks, and all of them are from the Jiang family.

As for low-level monks, the gap between the two states is even more astonishing.

Although there are no detailed statistics, roughly speaking, the number of monks in Taizhou is at least ten times that of Cangzhou.

In other words, there are at least tens of millions or even hundreds of millions of monks in Taizhou.

This shows the prosperity of Taizhou.

Flying all the way from Shuanghu Island to Yongye Immortal City relying on the escape light, even with Chen Daoxuan's extremely deep reserve of true energy, he felt extremely exhausted.

It is close to Eternal Night Immortal City.

Chen Daoxuan finally saw the prosperity and solemnity of this fairy city.

Compared with the Yuanchen Immortal City that was glimpsed a few days ago, the scale of the Eternal Night Immortal City seems not to be able to catch up with the Yuanchen Immortal City.

At least in terms of cultivator scale, Eternal Night Immortal City is not comparable to the opponent.

According to the information learned by Chen Daoxuan.

Eternal Night Immortal City usually only has tens of millions of resident monks at most, which is far inferior to the terrifying scale of tens of millions of monks in Yuanchen Immortal City.

But in terms of power, the Jiang family is not sure how much bigger than Yuanchen Immortal City.

Because the Jiang family's subordinates control far more than the immortal city of Yongye Immortal City.

In Taizhou, all the fairy cities in the prefecture are at the disposal of the Jiang family.

Not only that, the Jiang family even has terrifying control over these fairy cities, because almost all the monk army commanders guarding these fairy cities come from the Jiang family.

If it weren't for the suppression of Qianyuan Jianzong above his head.

With the strength of the Jiang family, all the states around Taizhou can be brought under control in minutes.