Honghuang: People are intercepting the religion, and I am the Shuiguan Emperor.

"Returning to the master, the disciple wants to prove Daluo and obtain the Tao fruit, so he is willing to absorb the innate five elements of qi. "

Su Changfeng cut the railway.

Whether it is meddling in the evolution of the general trend of the Heavenly Dao, or seeking the authority of the Emperor Shuiguan, who has never been controlled so far, the cultivation of Taiyi Golden Immortal is far from enough, only by condensing the three flowers, gathering the five qi, and achieving the Great Luo Golden Immortal, beyond time and space, and above all things for eternity, can he be qualified.

"Good!".

The lover is willing to pursue the avenue, and Our Lady of the Golden Spirit is happy, and immediately tells him what is the innate five elements of qi and the method of absorbing the five qi.

Da Luo preached, the style is extraordinary, the three flowers bloom on the top of the head, the five qi in the chest are revealed, the sky is falling, and the ground is surging golden lotus, it is the Holy Mother of Jin Ling who takes the initiative to manifest her own Dao fruit for Su Changfeng to observe while preaching, so that he can further understand the innate five elements of qi.

This sermon was very detailed and lasted for a hundred years, Su Changfeng listened to it as if he had just woken up from a big dream, not only understood what innate qi was, how to absorb it and transform it into a golden immortal, but even his understanding of the ancient immortals in the flood wilderness had improved a lot.

In the past, when Pangu opened the world and turned into a flood of famine, the first to be born was the innate soul, and the cultivation was all at the level of Daluo Jinxian, and the five qi condensed in their chest were the innate five qi, so they were also called the innate heels, such as Nuwa, Sanqing, Hongyun, Zhen Yuanzi and other great powers, all of which were the same.

However, with the evolution of the flood wilderness, the cultivation of the living beings after the birth and transformation of the form became weaker and weaker, until the appearance of the human race, the birth of the general life below the golden fairy realm, but the innate five qi are mostly contained in the innate five elements of the spiritual objects, extremely precious, the living beings in pursuit of immortality, the birth of the acquired five elements of the qi into the golden immortal.

The acquired Five Elements Qi exists in the air and even in various Five Elements Dangerous Places, and it only takes time and effort to collect it.

As for the innate five elements of qi, it is mostly found in the innate spiritual objects of the past, which are extremely precious and difficult to find, such as the Nine Heavens Rest Soil and the Three Lights Divine Water used by Nuwa Niangniang to pinch the soil to create people in the past, one is the spiritual object of the innate earth, and the other is the spiritual object of the innate water.

Nowadays, only the disciples of the Sage Sect choose to absorb the innate five elements qi into a golden immortal, turning the acquired heel into an innate heel, and the water element immortal body he has cultivated now belongs to the innate water heel.

After learning this, Su Changfeng also suddenly realized, and all kinds of mysteries in his heart were solved.

Why are there so many golden immortals during the god period, and some even become golden immortals in hundreds of years, such as Na Nezha, Yang Jian, Lei Zhenzi, etc., is it really because they have a good foot and eat the innate spirit fruit by mistake?

Then why did they practice for a period of tribulation, but they couldn't defeat the monkey in the Journey to the West?

Or perhaps, they were deceived by the disciples of the Interpretation Sect, absorbing the qi of the five elements of the day after tomorrow to become golden immortals, and responding to the catastrophe of heaven and earth with the method of quick success, resulting in no matter how much they cultivate in the future, there is no hope for the Great Luo Dao Fruit

Su Changfeng shook his head, the flood water is too deep, and now he is not even a golden immortal, so it is better to stay away.

The first and foremost thing is to find the innate five elements qi that suits you.

"Changfeng, you have refined a large number of water attribute genius earth treasures before becoming an immortal, and then absorbed a hundred years of innate water essence in the Yellow River, and now the kidney innate water essence has been completed, just pay attention to the four elements of gold, wood, fire and earth. "

"For the teacher to practice the golden path, there is still a piece of Northern Innate Gengjin, which should be enough for you to refine the golden qi of your lungs to perfection, as for the other three innate spiritual objects, you need to find them yourself. "

"In addition, everything that the teacher said is just the method of cultivation, the Tao and the Tao, which are not separated from each other, what you practice is the avenue of water, how to realize the golden immortal method that suits your own needs, you still need to spend time to comprehend. "

Su Changfeng thought about it when he heard this, and then accepted the three-zhang high innate Gengjin, returned to his own dojo, and pondered it carefully.

What he cultivates is the Dao of Water, and he also has the Water Yuan Immortal Body, and he is already resistant to fire-attribute spiritual objects, and the innate fire essence is undoubtedly highly poisonous to him, and it is impossible to absorb it into the heart position.

This is the contradiction between the Dharma and the Dao, and you need to change the Dharma and finally realize the path that suits you.

Of course, not only Su Changfeng has to face this problem, but even the disciples of the Sect Interception and Exposition Sect, and the entire Honghuang Cultivator have to face it.

Whether it is the Shangqing Immortal Law founded by the Tongtian Sect Master, or the Yuqing Immortal Method founded by the Yuan Shi Tianzun, or the Taiqing Immortal Law founded by Lao Tzu, these are just the immortal cultivation methods born from Hongjun's preaching and preaching.

After pondering for a while, Su Changfeng didn't think of a solution, perhaps because his years of cultivation were too short, and his understanding of the Tao was not thorough enough.

Thinking of this, he didn't just meditate, but walked out of the main hall and walked around the Water Dragon Island.

Hundreds of years have passed, the spirit lotus originally planted at the bottom of the lake has grown a large area, like white jade, guarded by a group of carp essences that have just been born with rough and shallow wisdom, Su Changfeng casually slapped the carp essences that demonstrated to him fly, and then took dozens of catties of spirit lotus, with the 10,000-year-old sea cucumbers, old abalone, spirit kelp, etc. obtained in the East China Sea, and concocted with old wine, and sealed it at the bottom of the lake to absorb the essence of water, brewing by itself.

Su Changfeng has brewed a total of 100 altars of spirit wine, which is very fulfilling, and he is confident that the wine he brews is no worse than Wen Zhong's.

After all, the wine-making masters among the immortals of the Interception Sect are often cultivating one of the ways of water, and in the final analysis, wine is also water.

In addition, he collected 100 bottles of agar jelly rain dew on the daffodil lotus for daily consumption and entertaining guests, and then picked some coral, polished and modified, and then fused the essence of water to make a batch of small magic instruments to nourish the spirit and purify the mind.

In addition, Su Changfeng also went to the Interception Sect Library Pavilion and borrowed a lot of Taoist scriptures, including many records of the preaching of the Tongtian Sect Master over the years, which benefited a lot for a while, greatly enhanced his understanding of the Tao, and also had a direction on how to absorb the innate five elements of qi.

As long as it is properly absorbed, it is completely possible to achieve gold and water, water and wood, wood and fire, fire and earth, and earth.

Of course, this is just the most popular method of absorbing the five qi.

If you cultivate a single avenue, such as Luo Xuan, Wen Zhong, and Su Changfeng, you should focus on a single avenue, and use your own way to refine the remaining four essences, and remove the chaff, although this will lead to a large loss, but the qi of the five elements is contaminated with your own avenue breath, so as to achieve the golden immortal, and the future will go further.

After knowing this, Su Changfeng looked at the bottom of the water purification hyacinth, the innate Gengjin that was nearly ten meters high and contained a strong golden breath, and his face was complicated.

As far as he knew, using the mass method to achieve a golden immortal consumed the innate Gengjin qi that was no more than the size of a fist.

And the Holy Mother of Jin Ling gave him such a large piece, obviously expecting that he would achieve the Golden Immortal in the second way, as for why the other party didn't name the details at that time, it should be more that he wanted him to take the initiative to learn and understand the knowledge of the Tao, and develop a heart that actively seeks the Tao, which can be described as well-intentioned.

After calming down a little, Su Changfeng ran the Shangqing Immortal Method, mainly using his own nonkui water, supplemented by the heavenly thunder flow, to refine this innate golden stone.

Thirty years later, the ten-meter-high Gengjin Stone has disappeared, turning into a white gold gas the size of a basin, although the volume is not as good as the former, but the sharp qi contained in it is only strong and not weak, and contains a faint touch of water softness.

Su Changfeng took a big mouth, absorbed it into the body, refined it into the lungs, and succeeded in refining the innate gold of the lungs in a few days, the lungs were the main breath, and he opened his mouth at will to have a vast aura into the body, more than a hundred times more than before, and he can spit out the wind of Gengjin, the sword of Gengjin on his tongue, cut flesh and bones, and destroy people's original gods, and the power is not weaker than ordinary supernatural powers, which is also one of the benefits of absorbing the innate five elements of qi.

After some penance, Su Changfeng went out of the customs, and was about to taste the taste of the spirit wine at the bottom of the lake, when he happened to bump into Wen Zhong, who had sobered up, shaking his head and walking over.