Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

The mists and clouds follow the comings and goings, and the cold and heat do not invade and the years are not recorded.

Since Caiyun distributed the treasures to her disciples, another thousand years have passed.

On Piaomiao Mountain, in Sanyuan Cave, there are only a few disciples whose cultivation is lower than that of Daluo Jinxian.

Indeed, anyone who has reached the Daluo Jinxian realm and has a self-defense magic treasure in his hand will go to travel in the prehistoric world.

See things, see people, and see all living beings.

That is to practice the Tao and practice the heart.

This is "the way of heaven is in the sky, and the great way is under your feet".

On Piaomiao Mountain, in the medicine garden, a five-colored spiritual root grows so big that it covers the sky and the sun.

After Caiyun rewarded several disciples with the Taoist temple and distributed the spiritual roots, there are now fewer innate spiritual roots in her medicine garden.

The colorful fairy picked the ripe five-needle pine cones and sealed them properly.

Except for leaving a portion for Zixia, Bixia and Liuer, she planned to use the rest to brew innate spiritual wine.

The spiritual wine brewed with five-needle pine cones is naturally rich in the innate five elements.

Caiyun then added the two-yin and yang fruits to it, which added the innate yin and yang.

The principles of yin and yang, the five elements, etc. are matched with each other to brew a pot. In this way, not only will the taste be improved, but the taste will be more mysterious.

The wine road, like the tea road, is a small road in the prehistoric world.

The great road can prove the origin of the universe, and the small road can only help the innate creatures cultivate their minds.

Of course, this is enough for the prehistoric creatures.

Just like the Taoist Taiqing and his Dao of Alchemy; the Taoist Yuqing and his Dao of Instruments; the Taoist Shangqing and his Dao of Formations, the three Daos of Alchemy, Instruments and Formations are just minor Daos used by the Taoists of the Three Purities to cultivate their minds.

Although they are minor Daos, they also have their own rhyme and truth.

In the matter of brewing wine, the "six musts" are emphasized, namely "the sorghum and rice must be in the same time, the koji must be made in time, the food must be clean, the water must be fragrant, the pottery must be good, and the fire must be in the right time."

"The sorghum and rice must be in the same time" means that the raw materials for brewing must be prepared in advance, which is called "being prepared for any eventuality".

"The koji must be made in time" means that the time for making koji must be calculated accurately, which is called "acting at the right time".

"The food must be clean" means that the soaking and steaming of the raw materials must be clean, which is called "the Taoist mind is clear".

“Water must be fragrant”, that is, the water used for brewing must be of high quality, which is called “the best is like water”.

“Pottery must be good”, that is, the utensils used for brewing must be exquisite, which is called “ingenuity”.

“The fire must be right”, that is, the temperature of brewing must be appropriate, which is called “the color of the wine is right”.

There are six flavors of food and six kinds of water.

There are only six kinds of water that innate creatures can drink and love to drink: “water, syrup, sweet wine, cold, wine, and elixir”.

Among them, only “wine” can open people’s hearts the most.

Wine is You.

You is the eighth month of the lunar calendar.

In a year, only brewing wine at this time can make the wine restrained.

When the nature of wine is restrained, the taste of wine will return to sweetness.

Wine brewing in the month of Mao can make the nature of wine disperse.

When the nature of wine disperses, the taste of wine will be spicy.

The so-called wine brewing is to transform sweetness and spiciness into sweetness.

Metal and wood are separated, and soil is used as a medium. From sourness to sweetness, and then from sweetness to spiciness, wine is brewed.

(cdcc)This is the same as taking sourness from sweetness and sweetness from sourness.

The so-called sweetness of soil is combined with water to make sourness; the sourness of wood is combined with water to make spiciness.

From this, we can see that the brewing of wine is first about "spicy (spicy) and sweetness (sweetness)".

After the latest batch of fruit wine was brewed, they were buried under the stone of Caiyun Yushuiyun Xianjun, and then she opened a jar of immortal wine for ten thousand years, and with the Taoist magic, she appeared on the Yin-Yang Liangyi tree, found a comfortable posture, and lay on it comfortably.

A pot of wine among flowers, drinking alone without a lover. I raise my cup to invite the bright moon, and my shadow and I become three people.

The moon doesn't know how to drink, and my shadow just follows me. I will temporarily accompany the moon and the shadow, and enjoy the spring.

The colorful female fairy tasted the wine while looking back on the past.

In these years, in addition to preaching to the creatures in the mountains and her disciples, Caiyun spent the rest of her time in Sanyuan Cave, comprehending the innate Taoism. As soon as the time comes, she will break through to the Yuanjin Immortal Queen.

Things that stand out from the crowd cannot be done at this time.

Fortunately, practicing Taoism, tempering the body, practicing supernatural powers, and offering sacrifices to magic weapons, each of the above things cannot be done in a short period of time.

And the enlightenment of Taoism becomes more and more difficult as time goes by, and it is not possible to break through by relying on a little opportunity.

Otherwise, those innate saints would not have been trapped in the realm of one corpse quasi-saint and two corpse quasi-saint for many years and could not make any progress.

In her spare time, Caiyun also began to sort out the true scriptures of the great powers' cultivation from the [Ten Thousand Dao Treasure Bottle].

One can polish jade with the stones of other mountains.

If you work in isolation, it will be difficult to get out of the door and find the right track.

Other people's Taoism naturally has its merits.

She can indeed unravel the mystery and understand something from it.

So, Caiyun got the "Treasure Sutra of the Deep Roots and Fruits of the Towering and Immovable Mount Tai", "The Treasure Sutra of Right Faith to Eliminate Doubts and No Cultivation to Verify the Freedom", "The Tao Te Ching of the Supreme Inaction of the Great Purity", "The Sutra of the Heavenly Principle of the Jade Purity Yuanshi", "The Sutra of the Teaching without Classification of the Supreme Purity Lingbao"......

The days are still busy and dull.

This is cultivation, you have to be able to endure loneliness and boredom.

There are naturally wonderful things, but more of them are the persistence of the Tao heart and the monotonous cultivation.

Only those who keep their Dao heart as before can make achievements on the road of cultivation.

Until the arrival of a visitor from outside the mountain, the tranquility of Piaomiao Mountain was broken. (To read the novel, go to Fulu Novel Network!)

"Daoyou Caiyun, Minghe came uninvited..."

Neither Caiyun nor Minghe was a talkative person, nor would they think of calculating others, so they did not like to beat around the bush. After a simple greeting, Minghe made his intention clear.

It turned out that MingheAfter He created the Asuras in the sea of ​​blood, he did not get the expected great merit.

After some calculations, he realized that in the way of creation, the way of heaven would only allow one person to become a saint.

After understanding this, the face of the Styx Patriarch was also red.

No wonder people like Pangu Sanqing, Jieyin Zhunti and others did not choose to create living beings after Nuwa became a saint. It turned out that they knew that one path could only accommodate one saint.

So the previous actions of the Styx Patriarch were just like a fool imitating a fool!

Not only did he not get much benefit, but he also had a cause and effect with Nuwa.

After all, he created living beings by imitating Nuwa's actions.

And Nuwa was the Queen of the demon clan. The cause and effect he owed to Nuwa was equivalent to the cause and effect he owed to the demon clan.

Seeing that the restrictions between the witches and liches were about to be eliminated, he owed karma at this time. How could the Styx Patriarch not worry?

So he had to go out of the blood sea and travel around in order to find his own way.

Unconsciously, he came to the territory of Piaomiao Mountain.

After seeing the magnificent scenery of Piaomiao Fairyland, he couldn't help but want to discuss the Tao with Caiyunxian, the master of Piaomiao Mountain.

......[]

Although Caiyun was surprised to hear that the Styx Patriarch came to discuss the Tao, he did not refuse.

In the prehistoric world, the Tao is the most important.

Whether it is the innate sacred or the innate creature, they are desperately pursuing their own Tao.

This kind of discussion of Tao is not uncommon, but rather common.

However, the blood sea is filthy, and the Styx Patriarch has a bad reputation, so none of the innate sacreds in the prehistoric world are happy to see the Styx Patriarch.

To some extent, the situation of the Styx Patriarch and the Burning Lamp Taoist is somewhat similar.

Of course, this is not their fault.

This is also because of their origins.

Just like the Pangu Sanqing, they like to discuss Taoism with Zhenyuan Daxian, Hongyun Patriarch and even the Queen Mother of the West, but they only look down on the bloody Styx.

It is precisely because there are not many people in the prehistoric world who can discuss Taoism with the Styx that the Styx Patriarch will seek help on this Piaomiao Mountain.

After all, there was a good relationship between the two of them earlier.

A stone from another mountain can polish a jade.

The Styx Patriarch and Caiyun are both committed to the great way, and there is no dispute between the two of them about the way, or even the interests.

In addition, Caiyun knows that Hou Tu Niangniang will go to the Blood Sea to open up the reincarnation world soon, and she will also go there to earn some benefits.

Therefore, it is very important to establish a good relationship with the Styx Patriarch at this time.

So the two sides quickly reached an agreement.

A blood-red lotus appeared under the seat of the Styx Patriarch, which was the top-grade innate spiritual treasure [Twelve-grade Karma Fire Red Lotus].

Caiyun was no less impressive, sitting on a pure white lotus, also a top-grade innate spiritual treasure [Twelve-grade Pure World White Lotus].

Afterwards, Caiyun and the Styx Patriarch smiled at each other and each released the Qingyun Daoxiang, and started to discuss the Dao. .