Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint

Chapter 62: The three tribes fight and gather blood, the blood sea and red lotus refine the origin

Pangu's body turned into all things, and his spiritual treasures disintegrated to protect the way.

There was no living creature in the entire prehistoric world.

This huge and desolate world began to strive to give birth to new life.

In the east, the disc spirit Hongjun was nurturing and transforming in the Zixiao Palace of Xuandu Peak in Yujing Mountain;

In the west, the spear spirit Luohou condensed into a python in the Destruction Hall of Wuji Cliff in Xumi Mountain.

Pangu's yang root, soaking in the East China Sea, was constantly extending and transforming into scales;

In the branches of the sycamore treasure tree in the lung space of the Antarctic Undead Volcano, red feathers and fine wool grew on the wings-like lungs;

At the foot of Buzhou Mountain in the center of heaven and earth, Pangu's spleen had long been decomposed and integrated into the stomach sac;

After the two earths of Wu and Ji merged into one, they turned into the spirit of the earth;

This spirit of the earth promoted the circulation of the innate five elements, and piled up a layer of five virtues fur on the stomach wall.

The five protagonists in the first catastrophe of Longhan were trying to transform when all things in heaven and earth did not have true spirits.

This is an opportunity, but it is also a big pit.

In this Pangu world, if you have not obtained the true spirit of all things evolved by the will of Pangu, your consciousness is rootless duckweed.

Either you are at the top of the world, or you can only be destroyed by the gods!

In the original historical trajectory, the ancestor dragon, the original phoenix, and the unicorn cut off their consciousness and turned into the sacred beast of rules. These three clan leaders have actually fallen completely.

Luohou turned into a demon. As a prehistoric cultivator who blocked the way of the devil, it is difficult to determine whether he has his own independent consciousness, but this ending is essentially the integration of the way and the rules of the prehistoric world.

As the final winner of the battle between the Tao and the devil in the first catastrophe of the Dragon and Han Dynasty, Hongjun still had to integrate with the Tao in the end, even if he proved the way and became a saint.

Although he became the spokesperson of the Heavenly Dao and the first person in the prehistoric world, after integrating with the Tao, he always controlled the balance of the Heavenly Dao. How can this free and easy immortal way still look free and easy?

Although Di Jun looked at these five great powers from the perspective of the future, they were all tragedies. But at this moment, they are still trying to breed.

Perhaps the next world is the stage for Pangu's organ spirit. Although Hongjun and Luohou, as the spirits of the organs, are also trying hard to absorb the innate spiritual energy, they are still one step behind the dragon, phoenix and unicorn in their transformation.

After the five great powers transformed, the patriarchs of the three tribes began to work hard to breed dragon sons, phoenix daughters and unicorns, expand the tribe, and assist themselves in completing the innate task of operating the laws of heaven and earth.

Hongjun and Luohou are also about to start the battle for the fate of the great road.

Pangu created the dragon, phoenix and unicorn, mainly to allow the three tribes to operate the laws of the prehistoric world and promote the development and improvement of the prehistoric world.

At the beginning of the world, the spiritual energy was rich, the laws of heaven and earth were not very stable, and the restrictions on living beings were almost non-existent.

These innate beasts reproduced quite easily, and the tribe became larger and larger.

When everyone adds fuel to the fire, the fire will be high. After sufficient labor, the work of operating the laws of heaven and earth will become easier and easier.

When you are full and warm, you will think about lust, and you will have many things to do when you have free time.

After finishing their work, the divine beasts, who still had some free time, gradually occupied the high ground as a living being, replacing the instinct of running the laws of heaven and earth with their self-consciousness.

The best of the three tribes gradually began to devour various spiritual essences of heaven and earth, extract the power of laws, expand their own origins, and then summarize the advanced cultivation methods suitable for their own tribes.

The divine beasts who controlled the laws and had high realms began to explore the primitive world outside their sphere of influence.

The space barrier set by Pangu was gradually broken by them, and the catastrophe began.

In order to compete for the spiritual essence of magic weapons, the three tribes fought more and more.

A large amount of congenital divine beasts' dirty blood entered the sea of ​​blood with resentment and hostility.

The Zulong contains the wind wood and kidney water origins, the Yuanfeng belongs to gold and contains the heart fire origin, and the Shi Qilin is the spleen and stomach Wu Ji two soils combined into one, containing the earth origin.

The three tribes of congenital divine beasts, as their descendants, not only contain the congenital five elements origin, but also the origin of the four images of the sky.

It is this four-image origin that brought disaster to this sea of ​​blood.

The blood sea is Pangu's liver and gallbladder dispersed into the abdominal cavity, with the navel as the opening.

After the liver wood essence was absorbed by the ancestor dragon, the remaining liver and gallbladder essences of blood storage, pollution absorption, and detoxification merged and turned into the origin of karma fire.

In the blood sea, Pangu's liver and gallbladder spirit took the blood sea essence as the basis and took shape, calling himself the Blood Sea Taoist.

This great man practiced the blood law and was accompanied by the top-grade innate spiritual treasure, the Karma Fire Red Lotus.

This treasure uses resentment, anger, and karma as firewood to ignite a raging karma fire, purify the blood sea filth, and refine the essence of the origin.

Sitting on the lotus platform, even if the karma is overwhelming, it is difficult to stick to the clothes of the Blood Sea Taoist.

Even if the blood sea space in this world is full of resentment and anger, it is difficult to infect the thoughts of the Blood Sea Taoist.

The power of the Karma Fire Red Lotus to protect the soul is extremely powerful, even compared with the innate treasure, it is not much inferior.

The reason why this Karma Fire Red Lotus is so magical is that it comes from the lineage of the Chaos Green Lotus.

After the large lotus seed of the Chaos Green Lotus was rolled to Kunlun Mountain by Pangu Yuanshen, the remaining four small lotus seeds were also scattered all over the prehistoric land.

One of them fell into the blood sea north of Buzhou Mountain.

Because it absorbed the innate Karma Fire source in the blood sea, it turned into the top-grade innate spiritual treasure, the twelfth-grade Karma Fire Red Lotus, and became the companion spiritual treasure of the Blood Sea Taoist.

The Blood Sea Taoist has this top-grade innate spiritual treasure, the twelfth-grade Karma Fire Red Lotus, for assistance and defense. Among the innate sacred beings in this prehistoric world, he is also a person with deep luck. If you don't fight with others, you can expect the Great Dao!

Although the Karma Fire Red Lotus can release Karma Fire, it is not an offensive weapon after all. When encountering a fight, it is mainly used to protect the body. It is also safe when facing attacks below the treasure.

But if you encounter an offensive treasure weapon, you can't fight back effectively and can only passively defend.

And this karmic fire lotus platform, which is more auxiliary, can still be broken in the face of attacks at the level of treasures.

Because the origin of the growth and reproduction of the liver and gallbladder was taken away by the Zulong, although the Blood Sea Taoist was also the spirit of the organs of the great god Pangu, he was still transformed later than the three clan leaders. It was also a period of time later than Hongjun and Luohou.

When the three clans began to fight, they had not yet practiced to the peak of Daluo, so they did not leave the Blood Sea nest, but refined the dirty blood in the Blood Sea and realized the blood law.

The dirty blood of the innate creatures of the three clans was attracted by the blood law. When they crossed the space from all over the prehistoric world and entered the Blood Sea, the Blood Sea Taoist had already sensed it.

The five elements of the dragon, phoenix and unicorn were refined with the karmic fire red lotus, and they turned into the spiritual objects of the four laws of the opening of the sky under compatibility;

This not only brought him a great disaster of killing himself and destroying the Tao, but also pushed the three clans into the abyss of genocide, and greatly aggravated the tragic degree of the first catastrophe of Longhan.

If you want to know the reason, it all starts with Luohou, the spirit of the God-killing Spear in Mount Xumi in the west.

As the spirit of the God-killing Spear, Luohou has been trying for billions of years but still cannot transform.

Not only is he behind the Ancestral Dragon, the Original Phoenix, and the First Qilin, but even his mortal enemy Hongjun has already transformed.

Of the five core figures of the Longhan Great Tribulation, only Luohou has not yet transformed.

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