I am reborn without a pattern

After many enterprises in Daqiao Town were reorganized into "Daqiao Food", it also attracted great attention from Shacheng City and the Suzhou Agricultural Bureau. In addition, Daqiao Town has established "Daqiao Import and Export Trading Company". According to the data on paper this year, It's quite good.

Because August 25th is the Hungry Ghost Festival, it is very important to celebrate "July Half" in Shacheng. Chinese Valentine's Day, Mid-Autumn Festival or even New Year's Eve can be passed, but "July Half" is necessary to cook a table of rice for the ancestors. .

It means that festivals of the dead are more important than festivals of the living.

Therefore, even if the relevant departments in Suzhou and Shacheng have always wanted to talk to Zhang Haonan, at least they have to pass August 25th. When "July 15" passes, they will have to talk to Zhang Haonan about future development.

Local potential enterprises must be supported, which can be regarded as a tradition.

This is not the case in recent years, it was not long after the founding of the People's Republic of China.

It's just that when we were poorer before, we could only take care of some tickets and manpower. Now that life is better, policies can provide some tax rebates on export projects, and local governments can reduce some unnecessary tax burdens.

There are also things like communicating with various departments. I can't say that the phenomenon of "falling in the autumn wind" will be eliminated. At least the mothers-in-law still have a grandma on their head, and the enterprise will be much more relaxed.

Wei Gang himself had to celebrate "July and a half", so Zhang Haonan had no time to go. After returning to the countryside of Qianfu Town to cook a meal, he wondered whether he should go abroad for inspection.

The main purpose is to go to Europe and meet the Japanese slaves. The Japanese slaves are discussing a "China-Japanese sister city" project and are currently sister cities with Marugame City in Kagawa Prefecture.

Marugame City is also a remote and poor place with a population of about 100,000. It mainly produces uchiwa fans. However, there is a "Tangaku" known as one of the twelve Japanese castles. It is about the size of Zhang Haonan's self-built house in the countryside.

The sister city project is never done for the sake of friendship. Wei Gang is very clear about this.

Just like when he went to Songjiang to defraud five million, the sister city project is just for the convenience of making money.

The Wonoku Shikoku region itself is underdeveloped, and due to deindustrialization, Wei Gang's main procurement of bankrupt Wonoku factory equipment in the past few years was concentrated in Kansai.

Recommended by the political families on Shikoku Island, and then contacted by the chaebol oligarchs in Osaka Prefecture, many small and medium-sized machinery factory equipment in Higashi Osaka City were forced to sell off by people in the financial industry in just a few years.

Shacheng digested a batch of boilers, forging presses, and stamping equipment at that time. Those that could not be digested were transferred to Chongzhou City, Lucheng and Pilingwujin.

When it comes to "beautiful girls marry first", it really means that regardless of country or ideology, it only depends on how much the rentier class in power can earn.

At this stage, Wei Gang had actually summarized the differences between developed countries, especially the similarities and differences between the Japanese slaves, South Korea and North America.

From the perspective of per capita GDP, if you had not visited Japan and South Korea in person, it would be difficult to imagine that the living standards of these two countries are very different from those of North America and Western Europe.

The gap is not between the poorest class but the middle class.

At this time, Wei Gang did not have the concept of "middle class". He was accustomed to classifying classes only based on whether they had control of the means of production. However, he had a summary of the "middle income class" and defined it as "above the petty bourgeoisie."

Limited by his education level, it was difficult for him to explain his feelings. However, at a future development outline meeting in Suzhou, he believed that the gap between the living standards of the Japanese slaves and those in parts of Western Europe and North America was due to the fact that although they were also Developed countries, but Japan and South Korea, are based on profits from industrial products.

The super-high levels of some regions in Western Europe and North America are based on higher-level financial plunder.

He couldn't figure out the reason, but he judged that it might be symbolized by the developed tertiary industry.

Therefore, when it comes to the positioning and development of Suzhou, Wei Gang made some suggestions, and then a group of technocrats believed that the proportion of industrial production input should be further increased and the tertiary industry should be appropriately developed.

In addition, the industry must "stand on three pillars": foreign investment must be attracted, state-owned capital must be stabilized, and private capital must be supported. Therefore, in the current development outline, although the "investment attraction" is carried out like the mainstream large and medium-sized cities, and the gongs and drums are loud, in fact Support from private capital has also been strengthened simultaneously.

It’s just that Liangjiang Province is a place that cannot be messed up after all. Many policies and models will only be used in the Yangtze River Delta after the Pearl River Delta has been piloted.

Various park models are never the first of their kind; various local industrial clusters and specialty industries are never new.

Even in terms of support from private capital, it is basically that if state-owned enterprises are on a steady path, private enterprises will be allowed to follow suit, and few will wade through muddy waters.

A situation like Zhang Haonan's is actually very unusual, but in Lingnan Province, this is actually nothing, except for the age difference.

Therefore, how to support Zhang Haonan is a very troublesome matter. At this moment, Shacheng has already established large-scale enterprises with assets of nearly tens of billions, but it is only asset-heavy ferrous metallurgy. This kind of support can be traced. According to the early days of the founding of the People's Republic of China, Just the number of ways.

But what Zhang Haonan did was a bit strange. You can’t support the breeding industry, you can’t support the processing industry, and you can’t support the planting industry. Anyway, it’s quite strange to take each one separately. It always feels like walking on the same road.

"Damn it, what kind of weird thing is this?"

Wei Gang, who was holding a cigarette and waiting for the candle to burn out, was a little irritated. After taking a back seat, he only had the right to make suggestions in decision-making. It was not impossible to insist on losing face, but it was not necessary.

"There are also machinery factories and battery factories...it's difficult."

What worries him most at this time is that his educational level is too low. It would be great if he could read more books.

In the Zhang family in Wujiadai, every household is also burning rice and paper money while praying for the blessings of their ancestors.

Zhang Haonan also set up a table with fish, meat and vegetables. The wine cups were filled with rice wine. Seven pairs of chopsticks and seven bowls were placed. Among them, one pair of chopsticks was placed in the opposite position, on the left side of the wine cup, because this was a left-handed person. Ancestors.

The old lady is in the center, next to Zhang Haonan's great-grandmother, on the left are the grandparents, on the right are a fellow long-term worker, a grandfather's brother, and an uncle.

The reason why this is so weird is because the old lady's senior worker took a bullet for the old lady, so this bowl of rice has to be burned. Originally, this was all done by Zhang Zhijun, but in Zhang Haonan's generation, there is no need to burn it for his great-grandfather.

But now that Zhang Zhijun is dead, Zhang Haonan will take over this stick of incense.

Grandpa's brother was shot dead by the puppet army when the old lady rescued two young soldiers. Since he had no heirs, the old lady let his descendants take over the incense stick.

As for this uncle, he acted bravely in a fire and did not survive the critical period in the hospital. Therefore, when his grandfather was still alive, he was remembered as his son. After Zhang Haonan, the grandson, got married and established a family, he would start to enter the hospital. During the Yuan Festival, add these pairs of bowls and chopsticks.

Sometimes, the deceased cannot see the changes in the present world. The candles, incense and paper money are mostly burned for the living people to see.

The so-called passing on the fire from generation to generation is generally just such an invisible and intangible emotion.

The old and the old are in harmony with the old, and the young and the young are in harmony with the young. This is called etiquette.

The native dog is wild, but the native dog has a home.

Where there is a home, there is etiquette.

"Come here and kowtow."

After Zhang Haonan and Zhao Feiyan kowtowed with their children in their arms, Zhao Dai, Fan Susu, and Shen Jinman all kowtowed after them. Su Jiang at the stairs was stunned for a while. She didn't quite understand this, but she just felt that it was serious and atmospheric.

The doors and windows were closed, and smoke filled the air.

"Young man, just take it with you. I'll burn the paper later to avoid choking."

"Xiao Jiang happens to be here, so it doesn't matter if you let her watch for a while."

Babies in this condition are lethargic, and as long as they are not hungry, they will probably not squeal.

Of course, when it comes to howling, it doesn’t matter the time or the occasion.

"Come all over and burn it."

A pile of paper money from Tiandi Bank, as well as gold ingots, silver ingots, and yellow paper that had been prepared early, were all burned in a large iron pot on the ground.

There was no wind, but ash was flying everywhere.

"If you have any wishes, please ask your ancestors to bless you."

The old lady in Zhang Haonan's memory was just a tall, thin and kind old man. His memory gradually became blurred. He used to not feel like an old lady, but now that he thought about it, would he look like that when he got older?

Would a kind old man really have the same fierce look on his face when he was young?

Shen Jinman, who came to Shacheng for the half of July, was really making a wish in her heart during this scene. She prayed to the Zhang family's ancestors to bless her and help her get pregnant as soon as possible.

Zhao Dai, on the other hand, was praying in her heart that she would also have twins... No, triplets or quadruplets would be fine, the more the better, her belly could hold it and she would have enough milk.

Ancestors bless, ancestors will definitely bless!

Zhang Haonan's expression was a little serious. Before his rebirth, he had done this alone. This was also the first time he cooked rice this year.

At that time, I was very lonely and alone, and even more fierce than I am now.

Nowadays, I seem to be a lot more docile.

This small building that was finally built is now very lively.

After everything was burned out, Zhang Haonan threw the incense candle into the ashes. There was not a little bit of rice wine in the wine cup. He didn't know if his ancestors drank it, but it still tasted like home?

The ashes were also poured into the glasses of wine, and then the table of food was removed.

The ancestors left after eating and drinking, and it is time for the descendants to fill their bellies.