I loaded the ghost talk game

In Shinto mythology, the relationship between the father god Izanagi and the mother god Izanami is somewhat complicated.

First brother and sister, then husband and wife, and finally enemies.

As for how the father and mother gods turned against each other, we have to start when Izanami gave birth to Kagutsuchi, the fire god.

Kagutsuchi of Fire, as the god of fire in Shintoism, was born with fire all over his body.

Izanami was in great pain during childbirth, was burned to the point of being bedridden, and soon died of illness.

After Izanami's death, Izanaki was devastated. After weeping bitterly, he pulled out the famous ten-fist sword "Tian no Yu Zhang" worn by him, and killed his son Kagutsuchi, the fire god.

After killing the Vulcan, Izanaki chased him all the way to Huangquan Kingdom because he missed Izanami.

Izanami came out from the underworld to greet him, as if she was alive.

Izanagi asked his wife to go back with him and continue to nurture the country. Izanami did not refuse, but said that he had eaten Huang Quan's food and needed Huang Quan's consent before he could leave.

"Husband, please don't look at me."

After Izanami said that, she suddenly disappeared, and the surroundings were plunged into darkness.

Izanaki waited for a while, held up the torch and looked at it, only to see that the body of Izanami next to him was rotten and full, like a giant, covered with live maggots. Not only that, the eight parts of Izanami's body, namely "head, chest, abdomen, lower genitals, left hand, right hand, left foot, and right foot", are each surrounded by a yin thunder god.

The eight gods of thunder corresponding to the positions are "Da Lei, Huo Lei, Hei Lei, Cha Lei, Ruo Lei, Tu Lei, Ming Lei, and Fu Lei", also known as the Eight-Color Thunder God.

What is the nature of the eight so-called Thor gods is not explained in the legend, but it should be the rotting corpse of Izanami or the living maggots on the corpse.

Seeing such a horrifying scene, Izanagi ran away in a hurry after being frightened.

Seeing that her husband who said she loved her ran away, Izanami felt insulted and was filled with shame and indignation, so she ordered her "Ugly Girl of the Underworld" to sell to her mother Dushi, and the eight yin gods and thunder gods led the underworld army to chase after Izanaki. Izanagi fled all the way out of Huangquan, and blocked Huangquan Hirazaka with thousand stones.

The former husband and wife stood face to face across the thousand stones, vowing to break up with each other——

Izanami said: "My husband, ah, since you treat me like this, I will kill a thousand people every day in your country."

Izanagi said: "My wife, oh, if you do that, I will build 1,500 delivery rooms every day."

In this way, thousands of people will die every day, and 1,500 people will be born every day, which means death and new life in the world.

As a result, the father and mother gods in Shinto officially broke up, and Izanami finally became the mother god of the filth of the underworld.

...

Kamiyagawa roughly recalled some content related to Huangquan and Izanami in Japanese mythology.

How should I put it, the reasons for the split between the father and mother gods are a little difficult to evaluate.

However, the myths that Kamiya looked at were essentially human records.

The gods of this world really exist, what happened between Izanagi and Izanami, and whether there are other unknown secrets are still open to debate.

But now, as the master of Kamiya Gaotianyuan, Shengu is vaguely innately hostile to the forces of Huangquan.

Judging from this point, Izanaki, the former owner of Kamiju, and Izanami, the owner of Huangquan, should be determined to be enemies.

And Kamiyagawa, as the later successor, may have inherited this hostility together.

"I don't know if there is any connection between the brokenness of Gao Tianyuan, the fall and disappearance of the gods, Huang Quan and Izanami."

Kamiyagawa's thoughts diverged, and then his eyes fell back to the phone screen, looking at the name "Huang Quanjun·Kurobe".

"The night bandits are essentially the Underworld Army, and the 'Heibu'...'Black' corresponds to one of the Eight-Color Thunder Kilometers, right? So these night bandits are probably under the Black Thunder Yin God?"

"Thinking about it this way, the 'village demon god' who devoured the indigenous sun god of Kamuyi and brought about the disaster of no light is probably the black thunder god from the Shinto side."

Was it the influence of Huang Quan that harmed Kamuyi?

"Father Brother, it's all right over there."

At this time, Hua Jing trotted to the side of Shen Gu who was thinking wildly, gently pulled the latter's sleeve, and raised his finger to the snow field not far away.

Over there are several Shikigami of Kamiya, and Wu Tengu who was just rescued.

"Thinking too preoccupied, I almost forgot this Ainu Aboriginal strange talk."

Kamiyagawa took the little whale's hand and walked forward.

Beside Wu Tengu, Hannya, still wearing a mask of jealousy, is using white powder with "medicine" properties to treat the former's wounds.

It looks like the dressing has just ended.

The little whale ran over just now to inform of this.

Seeing Shen Guchuan approaching, Hannuo nodded slightly towards her onmyoji, then floated up and floated behind Shen Guchuan.

Kamiyagawa can tacitly understand the meaning contained in the movement of Prajna's eyes——

Wu Tengu's injury is a little serious, but he should be able to recuperate after applying the medicine.

Kamiya squatted down next to the tengu boy.

The environment on the surrounding snow field was still dim, but this darkness was not as solemn and terrifying as when the burglars appeared. Get a little closer, even without the skill of [Autumn Cut], you can still see Wu Tengu's shiny black feathers and the dried blood on the feathers.

The white god-pattern mask on Wu Tiangou's face moved, and his golden pupils shone brightly as he looked straight at him, with an indescribably awe-inspiring feeling in his eyes.

"scare……"

Huajing, who was standing beside Shengu, was not very courageous. Swept by Wu Tengu's eyes, he immediately got behind Kamiyagawa. Tightly pulling on Kamiya's clothes, his big tail slapped up and down the snow uneasily, only his forehead and blue eyes stick out.

"How do you feel?" Kamiya asked the timid little whale while observing Wu Tengu.

"Thanks."

Wu Tengu replied, when he spoke, he did not use Anui language, but Japanese with a somewhat blunt tone.

It's a bit difficult to listen to, but I can barely understand it.

It seems that he can speak and communicate, which is a good thing.

Kamiyagawa: "I repelled the burglars and saved you. But I didn't save you for nothing. In return, I hope to get some information from you."

Wu Tengu's Shenwen mask moved slightly, but he didn't reply, probably acquiescing to Shengu's proposal.

"What's the relationship between you and the little people of Keropokuru? They call you the minion of the demon god."

Hearing this, Wu Tengu's eyes showed a little sadness, and he slowly said: "I am the mother goddess believed by the Keropokulu, and the subordinate god of Yausikpu. The mother goddess used to have many Cong God, and I followed Mother Goddess shortly before the disaster of no light came, and I was the weakest and least existent Cong God. Keropokulu didn't know me, and they didn't trust me."

As Kamiya thought before, Wu Tengu is indeed not the forward of the Demon God.

On the contrary, his position is still on the side of Keropokurus.

Before the thieves showed up, Wu Tengu appeared in the sky just as a warning.

But the little people only thought that when the Tengu appeared, the night robbers would show up, so they spread rumors and regarded him as a member of the Demon God.

This situation may be similar to the symbol of the crow itself.

People in many places regard crows as the apostles of the "God of Death", and believe that the appearance of crows in people's homes will bring misfortune and death to the family.

But in fact, the crow may only be attracted by the death and decay of the dying person, and it is not the crow itself that brings death.

"The other Yausikpus, how are they doing now?"

"Most of them fell after the Agnostic Disaster."

"So, where is your mother god?"

"Master Goddess... was suppressed under the temple by the village and the country, and has fallen into a deep sleep."

"Your mother god is a high-level Kamuy, right? Are there other Kamuys in the land of Kamuyi?" Shen Gu asked again.

Wu Tengu just shook his head, dodging his eyes: "I don't know, because... Shintoism seized the faith, many Anui gods disappeared a long time ago, and the gods on this land except the mother god... I don't know. I know how many others there are, and I don’t know their situation after the disaster of no light.”

According to Kamiyagawa's tough and calm performance when dealing with the burglars on the one hand, combined with his identity as an outsider, the tengu boy probably already guessed his identity to some extent.

At the very least, it must be a god from the Shinto side.

"The situation on the side of Shintoism is also very miserable. Most of the gods have fallen. I can't be regarded as a person of the old Shintoism. Strictly speaking, I am only the successor of the legacy of the old Shinto gods. Although it sounds a bit like shirking responsibility , but the grievances between you Ainu gods and Shintoism have nothing to do with me."

Kamiyagawa shrugged his shoulders, but his words were undeniable.

What happened to Shintoism and Kamuyi in the past really has nothing to do with him.

He doesn't intend to pay for what the old gods did.

And to be reasonable, the old Shinto gods who invaded Kamuyi have a high probability of falling now.

Wu Tengu hesitated for a while, then nodded: "The things about Shintoism and Kamuyi happened a long time ago. The Mother Goddess was a new god who rose up after that. He also said that now Shintoism is as important as us. common enemy."

"It's good that you can think so."

It sounds like, because of the emergence and harm of the forces of the underworld, Kamuyi, at least the Spider Goddess Yausikup, has temporarily put aside her grievances with Shintoism.

In this way, the Spider Mother should be a communicable object.

And according to Wu Tiangou, Yausikepu did not fall, but was suppressed by the Demon God of the village country, and was sleeping under the temple.

If there is a way to wake him up and communicate with him, the mission of Kamuyi's mythical map should be considered complete.

"This... my lord."

"Shen Gu, my name is Shen Gu."

"Master Kamiya." The Tengu boy flapped his back wings and knelt down in front of Kamiya struggling. Because of his agitation, his movements were a little too big, and several wounds started to bleed after he had just applied the medicine:

"Mother God has been fighting against the village and country, please save him. As long as I can save Mother God, I am willing to do anything for you."

Kamiya raised his hand to help Wu Tengu, but the other party stubbornly knelt in the snow and did not move.

In fact, this trip to Kamuyi was originally to find Shenwei.

The Li Wenhua Temple where the Spider Mother Goddess resided was originally necessary to explore.

As for whether Yausikup can be rescued...

If the "Cunguo Demon God" mentioned by Kamuyi is indeed the Black Thunder God among the eight Yin Thunder Gods in Huangquan, then he might be a strong enemy.

What rating should the Yin God in Huangquan be?

A grade or S grade?

"If the map of "Kaitan Monogatari" is opened step by step, then the village country demon god is most likely to be A-level. It can't be directly S-level, right? Then sending me here is entirely for me to send..."

"Although, it's not like I haven't given "Ghost Story" to me."

Shen Gu thought this way, and then asked Wu Tengu: "What kind of strength is the village di々 country di々 you mentioned?"

"It's comparable to the Mother God, but actually... stronger than the Mother God. Although the Mother Goddess is sleeping, she's limited to the villages and countries, and that demon god can't exert her full strength." Wu Tengou replied.

The strength of the village country demon god is comparable to a god on the Ainu side with withered faith.

Strong, but limited.

It is estimated that because the Ainu mythology system itself began to lose, it took advantage of the emptiness.

"Assuming that the Cunguo Demon God is A-level, or because of his limited strength, he can barely be regarded as A-level. Then the manpower I can deploy here is at most four B-level. Mary, Bachi girl two , me and Prajna will be counted as one, and seven people will be counted as one within ten minutes. If it is four against one, I don’t know if there is any chance of winning.”

Kamiya begins to seriously consider the possibility of defeating the Murako Majin.

"In other words, there are eight thunder gods in total. On the other side of Aokigahara, the sacred tree that corrupted Mt. one of them?"

"Perhaps the medicine seller has a better understanding of Lord Yin Lei's strength. It seems that he has to go back to Gao Tianyuan to find him."

While Kamiyagawa was thinking seriously, Wutengu still kept his kneeling position, quietly waiting for him to speak again.

"Get up, I will consider saving your Mother God. But only as much as I can."

Kamiya replied.

The boy Tengu finally made a move, kowtowed twice vigorously in silence.

"Don't get too excited. Your injuries are still serious and you are not suitable to stay in Kamuyi. I will send you to other places in a while. When you recover from your injuries, you will lead the way and take me to Liwen Huashen Temple."

Because this Lord Kamiya, who is closely related to Shintoism and powerful, like a human being and has the power of a god, said that he wanted to save the mother goddess, Wu Tengu obeyed him and followed him away without any rejection.

With the help of the Kisaragi train, Kamiya sent Utengu to the safe Dreamland area. There, I saw a few Koropokulu villains who were chattering and jubilant.

After that, he teleported to Gao Tianyuan, rang the chime, and summoned the drug seller back.

After everything was arranged properly, he left the inner world and ended this exploration.

In Nanjing, I visited museums, went to Jiming Temple and Xuanwu Lake, and listened to concerts. I was so tired when I got home last night, I fell asleep after writing the manuscript for a while, sorry! Take advantage of the lunch break to finish the manuscript. There is another chapter in the evening, which will be updated normally.