I loaded the ghost talk game

The old father, Shinchi Tsurumi, felt inexplicably heartbroken and lonely, but he quickly turned his attention to Kamiyakawa.

He first said: "Teacher Kamiya. When I came back, I saw what seemed to be a ghost car with will-o'-the-wisps in the middle of the temple?"

Tsurumi Shinchi obviously noticed Oishi and Takayama.

The hearse group is no longer the lonely ghosts it once was. Without deliberately restraining their auras, ordinary spirit exterminators will inevitably feel as if they are facing a formidable enemy when they see them.

"Oh, I brought that. Don't worry, they are very friendly." Kamiyagawa explained lightly.

Don't worry, the will-o'-the-wisp ghost car is safe in your yard, Mr. Tsurumi.

It is safe for the temple.

"I see." Tsurumi Shinchi nodded, his tone a little cautious, "I still don't know the reason for your visit today. It's Xiaokui..."

"No, she is very good and works hard. I came here because of other things."

"Something else?"

"Well, it's about the blessing on Tsurumi. Due to some things, the blessing power on Tsurumi has temporarily disappeared."

"What?"

Tsurumi Shinchi was obviously surprised. Apparently Tsurumi Aoi hadn't informed her father about this matter this morning.

But then his expression became complicated again, as if he was thinking of something.

During the change of mood, Mr. Tsurumi looked at his daughter, who just nodded calmly in response.

Kamiyagawa: "Don't worry, Mr. Tsurumi, the power of blessing has temporarily disappeared. The specific reason is that the power of Mahakala no longer affects Japan. I... There is no relationship between my master and Mahakala." A consensus has been reached that Mahakala’s influence and legacy in Japan have been inherited by the new God of Fortune. There is also a way to restore Tsurumi’s blessings, that is, Yoshikoji Temple wants to enshrine a new God of Fortune in the future.”

Tsurumi Shinchi hesitated.

He thought of something that happened last night.

Last night, Mr. Tsurumi had a dream, a very clear dream.

In his dream, he saw the six-armed Mahakala statue enshrined in his home. The statue opened its eyes angrily in the dream and spoke majestically to Shinchi Tsurumi: "Enshrine the new god of good fortune."

After Tsurumi Shinchi woke up from his dream, he vaguely felt that this would be a "divine revelation", but he couldn't figure it out.

And now Kamiya comes with new instructions...

"Teacher Kamiya, what do you mean by the gods that need to be worshiped by Yoshikoji Temple?"

"Miss Mary, the new goddess of good fortune and anger."

"Miss Mary? I remember your men..."

"Well, Mary is my shikigami." Kamiya said matter-of-factly.

"this……"

Tsurumi Nozhi's throat was crawling, and he raised his hand to wipe the non-existent sweat on his forehead, feeling speechless.

The new lucky god is a shikigami under the disciples of ghosts and gods?

So, this is what the divine revelation last night meant?

It's beyond imagination and a little hard to accept.

No... Thinking about it carefully, it doesn't seem that hard to accept.

Tsurumi Shinchi's mind started working rapidly.

In the final analysis, the position of the Tsurumi family, which has been worshiping Mahakala for generations, is somewhat similar to that of servants of God.

They have no say in the affairs of gods.

If Lord Mahakala himself asks Yoshikoji Temple to enshrine an additional god of good fortune, then what right does the Tsurumi family have to refuse?

Moreover, Kamiyagawa's suggestion was only to allow Yoshikoji Temple to enshrine one more god.

This kind of thing is normal. Many shrines and temples are dedicated to more than one god.

Compared with asking the Tsurumi family to directly abandon the belief in Mahakala in the temple that has been run for generations and completely vacate the cage and change the bird, this proposal is obviously a compromise and much easier to accept.

Finally, there are the practical benefits of doing so.

I have to say, the benefits are huge.

After Kamiyagawa accepted Aoi Tsurumi as his disciple, both the Tsurumi family and the Kuromiya family had vaguely become part of the "Kamiya Faction" in terms of their status in the spirit eradication world.

With the current influence of ghost and god disciples in the industry, it is more than enough to support a new faction.

Now Kamiyagawa also proposed to let the Tsurumi family enshrine his shikigami.

This undoubtedly strengthened the connection between the Tsurumi family and the ghost and god disciples.

As long as the "Kamiya Faction" develops and grows in the future, the Tsurumi family, which has provided convenience to Kamiya River, will definitely have a certain say.

This is a great opportunity for Yoshikoji, whose development has become unsustainable.

There is a hundred benefits and no harm.

The only thing Tsurumi Shinchi is worried about now is that the divine revelation he dreamed about last night did not really come from Mahakala.

He knew that the disciples of ghosts and gods had many powerful shikigami, and among them there was also a dream-eating tapir known to have the strength of the Arakami.

If divine revelation is “false”…

So, would it offend Mahakala if Yoshikoji Temple enshrines Lady Mary?

"But it's just more offerings... Moreover, there is only one divine revelation in my dream. If Lord Mahakala really opposes it, if His power really still remains in Japan... shouldn't it be like this?"

Moreover, the blessing power in my daughter has disappeared.

This shows that the disciples of ghosts and gods at least already have the strength to influence ghosts and gods.

It seems that behind him, there really is an unknown powerful ghost and god as a backer.

Even if it is fake, he is confident.

As the speaker of Yoshikoji Temple, Shinchi Tsurumi was certainly unwilling to offend Mahakala, the god worshiped for generations.

But he also cannot offend the disciples of ghosts and gods who are flourishing in the sky.

Especially in the current situation where the interests of the Tsurumi family and Kamiyagawa are obviously tied.

"Teacher Kamiya." With this thought, Tsurumi Shinchi's lips moved and he spoke with some difficulty, "Kui-chan will be fine, right?"

"Of course, I can guarantee this with my personality." Kamiya nodded with confidence, "Mr. Tsurumi, I know it is not a small matter for Yoshikoji Temple to enshrine one more god. If you are still undecided, I can go back and wait for you. news."

"No, no need." Tsurumi Shinchi said hurriedly, "Yoshikoji Temple will enshrine the new goddess of good fortune, Miss Mary."

In fact, Mr. Tsurumi had no other choice.

Looking back and thinking about it, from the moment my daughter became a disciple of Kamiya to now, she has been riding a tiger.

Instead of hesitating more, it is better to simply respond now and let the ghost disciples have a better impression of the Tsurumi family.

As for "divine revelation".

It cannot and cannot be false.

At the very least, Tsurumi Shinchi had to hypnotize and convince himself that he could not doubt that it was fake.

Otherwise, we can only hope that the ghost disciple and the ghost teacher behind him have really handled everything properly.

"Oh? Then it seems we have reached a consensus. Thank you, Mr. Tsurumi."

Tsurumi Shinchi's straightforwardness surprised Kamiya.

He originally thought that the other party would have to struggle for at least two more days before he could give an answer.

As for the divine inspiration Tsurumi Shinchi dreamed about last night, it was of course Kamiyagawa's doing. He asked the little tapir to influence Mr. Tsurumi's dream in advance in order to pave the way for this afternoon's visit.

Of course Kamiya knew that Shinchi Tsurumi might doubt the authenticity of the divine revelation.

After all, it is not a secret among the spirit exterminators that he raises a dream-eating tapir.

But doubt is not denial.

At the very least, this can give Tsurumi Shinzhi a step down in his mind.

He will inevitably think, what if this is true? If it were true, wouldn't there be no problem at all?

Moreover, engaging in such a "little move" Kamiyagawa himself did not have any psychological pressure.

Let Jiguang Temple worship Mary, which originally meant Mahakala's divine consciousness.

It's just that Mahakala's spiritual consciousness dissipated too quickly, and as a result, nothing was done to deal with the aftermath. Kamiyagawa only helped and provided some clear conscience guidance.

Maybe to the gods, it doesn't matter what the Tsurumi family thinks.

But a little bit of dust shaken off from the gods weighs more heavily on mortals than a mountain.

And Kamiyagawa has a kind heart!

He took the initiative to help Tsurumi Shinchi reduce some of his psychological burden.

Although Tsurumi Shinchi may still be extremely conflicted in his heart, from the perspective of Kamiya knowing the whole situation, the other party has made the right choice.

After that, the blessings on Tsurumi Aoi will be restored, and the Tsurumi family will not face the punishment of Mahakala's wrath at all.

I believe that after living a stable and step-by-step life for a period of time, Mr. Tsurumi will gradually relax and firmly believe in the authenticity of "divine revelation".

Look, Kamiyagawa is so considerate of others!

gentle!

Tsurumi Shinchi promised that starting from tomorrow, arrangements for Mary’s religious offerings will begin.

However, when Yoshikoji Temple faces the secular world in the future, it will continue to maintain the image of worshiping Mahakala.

For Kamiyagawa, this is enough.

Anyway, the divine skeleton of Mahakala has been taken over by Mary. Yoshikoji Temple is the center of Japanese belief in Mahakala. As long as Mary is worshiped here, the effect will be the same whether believers worship Mary or Mahakala.

Japan’s belief in Mahakala has become a vest of Mary.

Pragmatically speaking, this is enough for the time being.

In this way, after Mary officially enters the A-level, she can directly establish a foothold at this level.

After achieving the desired results, Kamiyagawa briefly exchanged greetings with Tsurumi Shinchi for a while and talked about Tsurumi Aoi's teaching.

Then we said goodbye and left around 3:30 in the afternoon.

Tsurumi Aoi did not go back to Tokyo directly with her master for the time being, but stayed at home for one more night.

At the gate of the temple, Tsurumi and his daughter watched the ghost car emitting ghost fire disappear quickly. In almost the blink of an eye, even the taillights of the car were no longer visible.

"Xiaokui, what happened to you?" Shinchi Tsurumi asked, still worried about his daughter.

But Tsurumi Aoi just shook her head, her ponytail tied high on the back of her head swaying: "Dad, that's all what Kamiya-sensei said."

In fact, what Kamiyagawa said to Tsurumi and his daughter today was very different.

It's just that what Tsurumi Aoi knows is a little more specific and detailed.

However, Aoi had promised the teacher on the way here to keep the teacher's affairs secret.

Therefore, I can only have reservations about my father with regret.

If you promise something to others, you must keep it, especially if the person is Mr. Kamiya.

"That's it..."

Tsurumi Shinzhi smiled bitterly. Out of his understanding of his daughter, he was keenly aware of something.

I'm so stupid, really.

I originally thought that the disciples of ghosts and gods were just astounding in their combat prowess, but now it seems... his ability to win over people's hearts is also terrifying.

My daughter has only been studying with him for about half a month.

There is already a trend towards the Kamiya River.

Now I can only hope that my choice is correct.

From today on, whether it is my daughter or Jiguangji, what will happen in the future is closely related to this ghost and god disciple.

…

On the ghost car.

Kamitani stared at the rapidly passing street scene outside the car window for a while, then seemed to think of something. He sat up a little straighter and patted the driver's seat in front of him: "Dashi, don't go home yet, let's go Go to Kanagawa."

"Are you going to Juqiong Shrine?"

Huang Mao Dashi immediately understood his boss's intention.

If you go to Kanagawa, who else can you meet besides Onitsuka Miko?

"Um."

"Okay."

Dashi stepped on the accelerator again, and after a strong push on his back, the ghost car ran a little faster.

Speaking of which, Kamiya and Onizuka haven't seen each other for a while.

The little miko has not been attending classes at Tokyo University recently.

She practiced hard at Juqiong Shrine, and because Granny Gu was not in good health during this period, Onizuka never left.

As for Kamitani, when he went to Juqiong Shrine, besides visiting Granny Gu and the little witch, there was one more thing he wanted to do.

He wanted to investigate what the eternal space corresponding to Juqiong Shrine was like.

The connection between the young apprentice Tsurumi Aoi and Yoshikoji gave Kamiyagawa some inspiration.

Yoshikoji Temple is somewhat special. There is a certain connection between the Tsurumi family and the Mahakala worshiped in the temple. Moreover, in the permanent Yoshikoji Temple area, the bones of the incarnation of Mahakala are still preserved.

Let’s look at Juqiong Shrine again.

There is also a connection between the current deity of the shrine, Granny Gu, and the goddess Tian Tian enshrined in the shrine.

Grandma Gu is the divine descendant of the goddess Tian Tian. She is influenced by the power of this god to a far greater extent than Tsurumi Aoi is blessed.

So what will happen in the eternal life of Juqiong Shrine?

Could the god Tian Tian Nu Ming herself, perhaps the source of his power to influence reality, be in the eternal world corresponding to the Juqiong Shrine?

This seems like something worth exploring.

Ghost cars are fast.

Before four o'clock in the afternoon, Kamiyagawa arrived in front of the Oyama shrine where Juqiong Shrine is located.

On the way up the mountain, he called Onizuka.

When he passed through the red torii gate of the shrine and could see the outline of the shrine high up, Kamiyagawa saw a figure walking down the approach with lush trees on both sides.

The agile and slender girl wears a white robe with small sleeves on her upper body and a red placket on her chest. The lower body is a hakama that is also red, tied neatly at the front waist and finished with a bow. On the feet are small footbags and wooden clogs.

The classic shrine maiden dress in white and hakama.

"Achuan!"

Onizuka Kiriho walked down from a high place. The afternoon sunlight passed through the gaps in the shade of the trees and formed a Tyndall effect in the mountains shrouded in mist. The shaped sunlight diffused on her clothes and hair. (End of chapter)