I loaded the ghost talk game

[Everyone, has anyone watched GENIE's new show "Karasu Tengu's Monster Exorcist"? ]

[Of course! Crow is so handsome. Especially his costume and mask after he became a god, it feels so special and cool. ]

[According to the setting, Crow is a god born from the Ainu belief, so his costume after he became a god will have some Ainu cultural symbols. The production team is very attentive, and many details have obviously been carefully researched. ]

[Igarashi is also very interesting. It's unexpectedly exciting to use long guns and short guns to exorcise spirits, and the fighting scenes are also very gorgeous. ]

[Samurai, the times have changed (laughs). ]

[……]

After the release of "Karasu Tengu's Monster Exorcist", it quickly received a good response in the market with its gorgeous and exquisite pictures and excellent story plot design.

GENIE really unfolded a picture of monsters with a specific era background and extremely gorgeous to the audience as said in the promotional video.

Many people have also started discussing "Karasu Tengu's Monster Extermination House" online.

The most discussed topics are generally focused on the two male protagonists.

Whether it is the powerful and taciturn "Crow" or the shrewd and smooth Igarashi, they have left a deep impression on the audience.

Mr. Miyake's character creation is undoubtedly successful.

And since the character image is impressive, it means that Kamiya Kawa's Shikigami Karasu Tengu can obtain a lot of real-world faith power through the new GENIE series.

…

When the first season of "Karasu Tengu's Monster Extermination House" was broadcast, the reputation had fermented to a certain extent. Before it was broadcast online, Kamiya began to prepare for the ceremony of promoting his Tengu to the status of god.

It's not that he was too hasty.

But Karasu Tengu's faith power for promotion to A-level has really been collected enough.

The Kamiya Group is now a large family with a large business, spanning the two worlds of the present world and the ordinary world, and there are many ways to collect faith for the wild gods.

As for Karasu Tengu -

First of all, in the ordinary world.

Most of the naturalized monsters or ghost stories that are protected within the scope of the Shin-Takamagahara are relatively gentle and capable. In addition to being excellent labor for building forces, they are also good objects of faith output.

The "Ainu Mission" that preaches in the Changshi has now become professional. In addition to the original Kropokuru villains, its members have also absorbed a lot of other ghost stories and monsters who are eloquent and devoutly believe in the "Shin-Takamagahara God".

These missionaries are very powerful.

Even in places like Oeyama Castle, they have successfully spread the faith of Shin-Takamagahara.

So now the areas controlled by the Changshi are a piece of faith harvesting point, especially now that the monster population managed by the forces is increasing, and the faith power produced in various places is naturally increasing.

For Karasu Tengu, the faith provided to his shrine by the Ainu Root Land is particularly strong.

Then there is the present world.

After the coordination and negotiation between Onitsuka and Kyokyo Shrine, the available shrine resources in the present world are being gradually integrated in an orderly manner, and the statues of specific shikigami under Kamiya Kawa are all enshrined.

These statues are made by Kajima, the chief disciple of Sister Jue, and can effectively help Kamiya's shikigami obtain faith from specific shrines that suit them.

In the "Shrine Integration Plan", the current stage that can benefit Karasu Tengu is the use of shrines related to Takenoko Yatakeno-mikoto.

As a god with a greater reputation in Japan, Yatakeno-mikoto enjoys the worship of many shrines.

Among them, the most influential, and the most popular Shiratori Shrine and Mitsumine Shrine, have been successfully lobbied early.

And the remaining large and small Takenoko Shrines are still being further integrated.

Now with the broadcast of "Karasu Tengu's Monster Exorcism House", fans who love the protagonist "Crow" in it have provided a wave of faith power to Karasu Tengu, who is its prototype.

This kind of power similar to faith obtained through cultural products is not as pure and strong as the Changshi missionary and the Takenori Shrine.

But it wins in terms of the large base!

Because "Karasu Tengu's Monster Retreat" itself is an excellent work of excellent quality, and it has been spread through a series of media such as television and the Internet, fermenting word of mouth and increasing discussion. At present, the faith that can be obtained through this channel is quite considerable.

With these three approaches, according to Kamiyagawa's rich experience in cultivating Shikigami, Karasu Tengu's "spirit" required for promotion to God is definitely enough.

…

Changshi, Karin Guixiao.

Two soul-soothing candles to assist the promotion ceremony were placed in front of Karasu Tengu's shrine.

Especially the A-level one, which was made by the candle-making monk who worked overtime recently and took great pains to make.

During this period, Xiaoqingfangzhu handed over the task of rubbing the soul-soothing candles to other ghost story bald heads under his command, and he concentrated on making this weeping blood candle.

Moreover, Shen Gu Chuan had heard him say before -

With the skills that the candle-making monk has mastered, the weeping blood candle can only be made into A-level at most.

A long time ago, Shen Gu found the "Qingfang Candle Making Atlas" left by his master for the candle-making monk.

The craft records in the atlas also go up to the A-level weeping blood candle.

As for how to make S-level candles, it is unknown.

It may be that Xiaoqingfangzhu has not had the opportunity to learn this skill. It may also be that the way gods are promoted to S-level is very special, and there is no S-level candle to assist this ritual.

But in any case, the cultivation of top gods is not Kamiya's top priority at present.

What he has to do now is to use his known experience to cultivate as many gods as possible for his own forces.

Kamiyagawa: "Are you ready?"

"I have no problem. You can start at any time, Kamiya-sama." Karastengu replied solemnly.

He stood quietly in front of the shrine complex building in the cherry blossom forest, his eyes exposed under the divine mask were extremely determined. The mountain ambush outfit with the wild temperament of the tribe, as well as the black feathers on the back wings, swayed in the dark wind of the school.

"good."

Kamiya took out the divine skeleton of Sarutahiko Mikoto from the [Mirage Bag Kai].

The jet-black spine, clanking and ferocious twisting, exuded a strange sense of power.

And the next second when Wu Tengu raised his hand to touch the skeleton of the Tengu ancestor god, the entire skeleton turned into tiny particles like gravel, surrounding Wu Tengu's body, and rolled into a dark vortex with the wind.

It seems that the shrill crow of crows can be heard from it.

Those black particles with divine power quickly covered the Tengu's body, submerged into it, and quickly disappeared.

Dissipated along with it, was the tall and straight silhouette of the Karasu Tengu.

The moment he accepted the bones of Sarutahiko, he was pushed back to his shrine by the powerful power of the gods.

"It seems like there shouldn't be any problem. It's almost the same as Mary's promotion to god."

Kamiyagawa glanced at the Karasu Tengu shrine.

In this shrine with the wildness of the tribe and the violent tension of martial arts, there is obviously a powerful force nurturing and reshaping it.

While sensing the Tengu's state, Kamiya lit both of the Weeping Blood Candles.

The candles the size of rice grains were dim, and the red candles were weeping wax.

However, neither candle showed any signs of wear and tear for a while, so it was estimated that they would burn for a long time.

"With all the preparations in place, Tengu's promotion should go smoothly." Kamiyagawa thought this way.

Karasou Tengu is the shikigami under him who is the latest to be promoted to Aragami besides Satoru.

However, that kid Satoru was originally a pendant for a non-combat unit, and he became Kamiya's shikigami just to be able to bond with the "Seven Emotions".

Because the situation is special, analogies need not be considered.

After this year of focused training, Wutengu has been catching up as a "backward" and has now achieved overtaking in corners.

After all, he has always had great potential, and Kamiyagawa has all the materials needed for Tengu to transform into a god.

"When Tengu becomes a god, he will become a very powerful fighting force."

If Wu Tengu really steps into the threshold of the gods, then the martial gods in this world will be completely controlled by him.

The belief system of Wo Jianming will become the vest of Wu Tengu’s belief.

Moreover, the Tengu contained the divine skeleton of Saruta Hiiko-noumei, and there was also a relic belonging to Saruta Hiko-noumei waiting for him to absorb.

Therefore, the belief system of the Tengu Ancestor God in this world can also be accepted by him.

The future is bright!

…

Nagaoka Kazuhiko, an ordinary club member living in Nagoya.

Recently, Nagaoka's mental state has been very bad.

There is always unreasonable anxiety and palpitations, accompanied by insomnia and nightmares.

I am paranoid and always feel that something bad is going to happen to me.

He hadn't had a good night's sleep in a long time, and he was very depressed.

In such a state, it is naturally impossible to live and work normally.

So Nagaoka began receiving psychotherapy.

He came to an office building in downtown Nagoya, where his psychologist's office was located.

How many times has Nagaoka been here?

I don’t remember, I remember it happened many times.

But when I walked into the psychiatrist's office today, I felt something strange. I don't know if the decoration here has changed or something. I can't tell, but I always feel that this place is a bit strange.

"Mr. Nagaoka, you came on time."

The psychiatrist's words brought Nagaoka, who was in a daze, back to his senses.

His doctor Ai Saotome.

A young and beautiful lady who looked to be in her early twenties.

But how old is she actually?

I don’t know, maybe a woman’s age really is a secret.

Anyway, Ms. Saotome's business ability is very good, and staying with her makes you feel like a spring breeze. During the conversation, the tense mind can relax.

That seems to be true.

"Please take a seat."

The psychiatrist greeted Nagaoka in this way, poured a cup of tea in front of him, and then sat on the single sofa with her notebook.

Nagaoka Kazuhiko sat down on the sofa opposite her.

The man inhaled and exhaled, adjusting his sitting position. The sofa was very soft, and he wanted to make himself as comfortable as possible.

"Let's talk, Mr. Nagaoka." Saotome said as she flipped through her notebook.

"I..." Nagaoka moved his lips, but didn't know what to say.

"What you are afraid of and anxious about. I am your doctor, and you should trust me. If you can't tell what you are hiding in your heart, there is no way I can help you."

Prior to this treatment process, the two seemed to have established a very good trusting relationship.

Miss Saotome is professional.

Nagaoka felt that he should trust her.

"I don't know... there are some things, even if you say some things, no one will believe it."

"At the very least, you have to try to speak out."

The man seemed to have made up his mind and finally planned to speak: "That was... a long time ago. At that time, I was still a high school student."

Yes.

If he couldn't tell anyone about this, he would probably go crazy.

"Um."

The psychiatrist lady signaled the man to continue speaking in a clear voice that did not affect the conversation.

She is a very professional listener.

"I went to high school in the countryside. It's not a school worth talking about. It's nothing special. That incident first happened during the Bon Festival in my third year of high school. Junichi Egawa, who was in my class at the time, and I went to a place near my home together. Watch the celebration at the shrine.”

"shrine?"

"Yes, Kifune Myojin's shrine. There is such a shrine in my hometown."

"Um."

Saotome gently slid the paper with the tip of the pen, and the paper and pen rubbed together, making a small rustling sound. However, she did not record anything related to psychotherapy, but only drew some black lines randomly.

When she lowered her head, her black hair covered her eyebrows, so her expression could not be seen clearly.

"We met Qingliu at the shrine."

"Qingliu?"

"He was also my...classmate in high school."

Nagaoka said this, but I don’t know why he was a little hesitant and confused when he said this. After a confused pause for maybe two or three seconds, he finally continued speaking more smoothly:

"He is a good student in the class. He has good grades and is willing to help others. Both the teacher and the girls in the class like him very much. I don't know if everyone will meet such a person in the class during high school. In short, Qingliu He is right."

"Egawa and I were not good students. We wanted to find a place where no one was around to smoke. Then we saw Aoyagi behind the shrine."

"We saw him... saw him..."

Nagaoka could not continue speaking again. This time, there was an obvious expression of panic on his face, as if he had recalled some extremely disturbing memories.

"See him?"

Ms. Saotome just continued the conversation calmly.

The man's throat rolled hard twice. Without saying a few words, he picked up the water glass on the coffee table and took a big sip, as if doing so would calm him down a little:

"I don't know how to describe what I saw. No one would believe this kind of thing. Aoyagi is not like a person... No, no... If what we saw that day is real, then Aoyagi is absolutely Not human."