I loaded the ghost talk game

"Isn't it true that the Great Lord is also a human being?"

The more Kamiyakawa thought about it, the more likely he felt that this was possible.

As the sixth or seventh generation descendant of Susano-o, the Lord Okuninushi is a descendant of the "San Takako", but after so many rounds of iterations, he and his eighty brothers may no longer be able to enjoy the dividends of their bloodline. .

It is guessed that among his eighty brothers, only a handful of them can be regarded as low-level gods from the moment they are born, and perhaps quite a few are just desolate gods from the moment they are born.

Apart from the low-level gods and wild gods, the only ones left among the brothers of the Great Lord are naturally the human grass with even lower bloodline power.

But the human grass also has strengths and weaknesses.

The demon race can still use extraordinary power, but the human race has weakened spiritual power.

Assuming that after the Great Lord was born, he was the only human race among the brothers, then it can explain why he was bullied by his brothers, and was initially treated like a servant by his brothers -

All of us brothers are descendants of Susano-o after all, but you are the most unclassy and lowly of the race. It is really shameful and brings shame to us.

That's probably what it feels like.

The low-ranking gods look down on the Aragami, the Aragami looks down on the human and grass demon species, and the demon species looks down on the human race.

The big country owners are at the bottom of the "kicking cat effect".

"Later, Okuninushi and a group of brothers went to express their love for Inaba's Yagami Won. Yagami just fell in love with Okuninushi, who was at the lowest position in the 'brother ecological chain'. That's why Okuninushi's brothers were ashamed and annoyed. He was also jealous and even wanted to kill his brother."

"However, the great king later gathered his strength and put down all eighty brothers in the first time... It is true that brothers and sisters respect each other."

Following this line of thought, Kamiyagawa almost figured out a doubt that had arisen before——

In the Izumo realm, human grass is divided into demon species and human species.

The former is significantly stronger than the latter.

Although the human race and the demon race are both human grass, they don't seem to get along well. At least during the period when the Great Lord was still Oakuna Mouchi, racial discrimination began to appear.

But under such unequal competition for survival, the human race has not perished. In the Heian Era, humans, the descendants of the human race, and demons, the descendants of the demon race, even reached a symbiotic ecology of equal parts.

"The development of the human race must have something to do with the great king. After he unified the Weiyuan and established the land kingdom, he should represent the interests of the human race."

This is confirmed from the side by Jian Yuming Fang Shen.

Jianyu Mingfang Shen was originally a human being, but later grew into the most powerful god on earth.

Although this is inseparable from his own talent and hard work, it can be expected that the great king must have invested considerable resources in this human son. Without the permission of the Great Lord, Jianyu Mingfang Shen would definitely not be able to grow.

"However, the Tiansun Qiongqiongchuzun who later ruled Weiyuan, as the grandson of Amaterasu, should be born as a Tianjin god. What is his position on the racial conflicts among humans and grass on the earth? Including the Tiansun Yi behind. The human emperor...the human race can only develop without the support of those human emperors."

Kamiya felt that the matter of the Great Lord was far from simple.

Including the Longevity Palace, which is said to be the mausoleum of the human emperor of the Tiansun lineage, but those guarding the underground are all the elders of the previous dynasty from the lineage of the great king.

"In order to fully understand the secrets related to the Great Lord, we have to thoroughly explore the underground world of the Water Sui Kingdom."

With Kamiyakawa thinking like this, he continued to look at the bones of Takemikata God in his hand, and replayed today's battle in his mind.

There was one point in the battle with Takemikami that caught people's attention.

At the moment when the compressed thunder power was transmitted into Takemina's body, Kamiya heard the other party say this sentence——

"Your thunder is different from His."

As for the "him" mentioned by the land warrior god, he probably refers to the Jianyu Thunder God who had fought against him.

Kamiyagawa controls four types of thunder with different attributes, and the so-called "Kenyu Raijin's thunder is different from Kamiya's." It seems that Kamiya Raijin controls the "golden thunder" that Kamiya has not mastered so far.

Jin Lei calls it "congge", which has the characteristics of surrender and convergence, and kills like a sword.

As the God of Thunder and the God of Swords, it seems very reasonable for Jianyu Lei Shen to control thunder with this attribute.

"No matter how you think about it, Jianyu Thunder God seems to be indispensable. Just being able to inherit his legacy is of great benefit to me personally." Kamiya thought this way, and then returned his attention to the divine skeleton in his hand, " Speaking of which, is there anyone suitable to absorb the bones of Takemikata God in Gaotian Yuanli at the moment?"

The bones of Jianyu Mingfang Shen have the authority and inheritance of the Wind God and the Martial God.

Thinking about it, it suits Karasu Tengu quite well, but Kotengu already has the skeleton of Sarutahiko Mikoto that is more suitable for him.

"If you consider it from the perspective of fighting ability, Crab Lady or Golden Bear?"

Little Can and Golden Bear Boy are both good at fighting with brute force.

But both of them are far from ready to absorb the divine bones.

Continuing to play with the sharp-edged skeleton in his hand, Kamiya thought of another candidate who seemed suitable, but a little subtle -

His second disciple Tsurumi Aoi.

"Tsurumi, she... Haha, if Tsurumi has a chance to become a god, then as far as the current situation is concerned, the only god skeleton she can use is the martial god skeleton."

"If Tsurumi can use the bones of Takemikami God, and I absorb the bones of Takemikan God in the future... It would be interesting to think about how the two of us, the master and the disciple, would each accept the authority of a pair of old enemy gods."

But even Crab Princess and Golden Bear have not yet accepted the divine bones, let alone their young apprentice Tsurumi Aoi as a pure human being.

Because there was no suitable candidate for the time being, Kamiya put away the bones of Takemina Fengami again.

Let’s save it first and talk about it later.

For the Shingao Tianyuan forces, each sacred bone represents a god's seat.

There is no such thing as too many divine bones.

…

The spoils of this exploration of Shougong are far more than just a skeleton. Weapons such as Takemikata God's weapons were also confiscated by Kamiyagawa's side.

The naginata, which could summon the storm, was knocked to the ground during the battle, and was quickly snatched away by Mary's red spirits and became their own possession.

For this reason, just before leaving the ordinary world, Kamiya praised his adopted sons and daughters.

The captured Martial God weapons are naturally extraordinary.

However, the naginata did not need to be temporarily pressed into the bottom of the box like Takemikata Kama's bones. Kamiya had already made use of the naginata and gave it directly to Yatatori.

After all, within the entire sphere of influence, only Yata Bird can use weapons such as sickles.

As a god who "resides" in Takamagahara, Yatagora is always on call whenever Kamiya needs her to participate in the battle, without a single complaint.

She deserves to be rewarded, and this is also to bind Yatatori to the Takamagahara Group more deeply.

Now that I have accepted the valuable gift from Kamiyagawa, there will be no guests in the future, everyone will be a family!

You have to work harder for the big family of Gao Tianyuan!

In addition to the precious legacy of Takemikata Kami, the trophies were also generated after Numagozen's death, and now they are in Kamiya's hands——

First of all, there are more than a dozen Aragami’s painstaking efforts.

These painstaking efforts were all drawn back by the [Candle Maker Monk's Blood Pump] after Numa Gozen was defeated.

Arakami's beloved Kamitani Chuan still has a lot of resources on hand, so replenishing this part of the resources is better than nothing.

Secondly, Tian Xinji’s divine skeleton.

Another divine skeleton, and a divine skeleton that can be put into use. Tian Xinji is one of the three goddesses of Munakata, and these three goddesses have already fully recognized the whale in the Munakata Grand Shrine in Haiguo.

Therefore, no matter which skeleton of these three goddesses is completely suitable for the little whale.

At this point, the materials for transforming a whale into a god have been completely gathered.

After that, as long as we put more effort into collecting his beliefs, we can almost prepare a ceremony for him to become a god.

Finally, the loot also includes one material, [Snake Shedding Shell].

A piece of black shell armor with blunt spines, strong and heavy. Kamiyagawa has handed over the [Snake Shedding Shell] to Sister Jue. The latter's advice is based on this material as the core basis for giving crabs Hime builds a shrine.

Although Xiao Can has not yet reached the stage of becoming a god, there is no problem at all in establishing a shrine.

However, the method of cultivating monsters and ghosts in the Kamiya Group has always been the "strategy of elite soldiers".

As long as conditions permit, two core materials will be used to build a shrine.

Crab Princess’s is no exception.

Because there is a base of core materials, Sister Jue can spend some time and come up with a complete list of materials for building a society. At the same time, you can also list options for another core material based on the actual situation.

As for the materials that can serve as the core of the shrine, they are basically the remnants of Arakami and above.

You can give priority to whether there are any in Takamagahara's warehouse, or ask Zhiwu to pay attention to the rare goods circulating in the recent paradise market. If that doesn't work, arrange for the Cat Shopkeeper to go out and explore with the Golden Bear, the Star Bear, the Ghost Mother and others.

Anyway, Kamiyagawa is mainly recuperating these days, preparing for his next exploration of Mizuho Country. As for the follow-up matters of Crab Princess's construction of the shrine, he does not need to worry about it.

When Can Can has her own shrine, she won't have to follow Hua Whale's shrine as a follower anymore. By the way, her position as a subordinate god in the Crab Princess Shrine can also protect her own people.

…

After reviewing the trophies from the first exploration of Shuisui Country, Kamiyakawa left the bedroom on the second floor, went to the study room to get some books and materials, and then turned around and went to the first floor.

Today is a working day, so naturally he did not go to school at Dongda University as usual. After all, there are too many things to deal with in daily life. In the courses at Tokyo University, Kamiya only listens to lessons related to monsters, folklore, and mythology when he is extremely free.

In this regard, it would be beneficial for Kamiya to occasionally listen to the unique insights of university professors.

The house is relatively quiet now. When Kamiyagawa came down to the corridor on the first floor, he only saw Kuta diligently wiping the already spotless floor.

At this time, Xiaolu and Tsurumi were still in school, and Bunche Yaofei was still in the studio.

Because of the incident involving the imposter, the ugly girl from Quanjin, the disciples and Wenche basically stayed at home. Later, it was confirmed that the Quanjin Chou Girl had gone into hibernation, and everyone resumed their daily activities.

However, it may be because I am used to living in Master's house. In addition, you can get more teaching opportunities at the master's house, and it is more convenient to train Xiaoshou. In short, after Tsurumi finishes his studies recently, he will basically return to Kamiya's house.

There is not much substantial difference from Kanoya, the disciple who broke into the house.

As for Tsurumi's own apartment in Chiyoda, it was left vacant.

Speaking of which, Tsurumi passed the common test of the University of Tokyo in January this year.

Tsurumi was originally a very good student, and her deviation value in high school was basically above 80. Passing the common test means that she entered the University of Tokyo without using the "recommendation" status of the Countermeasures Office, and now she has officially become a junior of Kamiya and Onitsuka Kirihotaru.

However, she rarely sees Kamiya and Onitsuka in school.

Wow--

Sitting down in the living room, Kamiya began to look through the materials just taken down from the second floor.

Many of these materials are ancient books obtained from the Countermeasures Office or various shrines and temples, which are not available on the market.

And Kamiya is looking up content related to Okuninushi, Tenson Ninjago, and Awahara Province.

A few minutes later, a cup of black coffee was slowly delivered to Kamiya.

Prajna knelt down beside him. The two did not say a word, but Prajna took an ancient book from the table very naturally and read it with him.

This time lasted until the sun set.

In the evening, the sound of a strong motorcycle engine sounded in the yard of Kamiya's house, and a while later, the door at the entrance was opened from the outside.

"I'm back!"

Xiaolu changed his shoes at the entrance and walked into the house quickly.

After passing the door of the living room, he braked again and turned back.

"Master, Master Prajna? You are all here. Didn't you say that you would explore the new area of ​​Changshili today?"

Kamiya put down the information in his hand: "The exploration is over for the time being."

"Is that so?" Shikanoya nodded thoughtfully, walked into the living room, and sat down next to Kamiya Kawa, "By the way, Master, something happened today..."

She opened the album on her mobile phone and clicked on a video.

The object of the video recording was a high school girl of the same age as Xiaolu.

Kamiya recognized this girl, Xiaolu's friend at school, Nahiro Akimichi.

She had experienced an earthquake caused by the earthquake catfish with Xiaolu before, and was later involved in the curse of the train cat demon.

In the video, Nahiro Akimichi carefully entered a small bush, looked around for a while, and then a small black shadow emerged from the bush.

It was a creature similar to a yellow-bellied weasel, flexible and slender, with shiny fur and bright eyes.

The weasel seemed to be injured, and a bandage was artificially wrapped on its right paw. Akimichi first touched the weasel's head with joy, then took out bread to feed it, and then reconfirmed the weasel's injury before leaving the bush again.