Immortal and Demon Cultivation

In the historical records of Ye Xiaochuan in later generations, there are many noble people who changed Ye Xiaochuan's life.

Situ Feng in his youth.

Ye Cha in his youth.

And the storyteller in the post-Ye Cha era.

These three people can be said to be the navigators on Ye Xiaochuan's life path.

What Situ Feng taught Ye Xiaochuan was that if a righteous person practices evil, the evil will become righteous, and if an evil person practices good, the good will become evil.

This made Ye Xiaochuan realize in his youth that there is no distinction between good and evil in the world, only the human heart can be divided into good and evil.

It can be said that Situ Feng laid a good foundation for Ye Xiaochuan's outlook on life.

Ye Cha expanded on the basis of what Situ Feng taught, and it was no longer limited to the outlook on life, but also values ​​and worldview.

Especially in terms of human heart, human nature, desire, power, conspiracy, and conspiracy, Ye Cha played a role in changing the world for Ye Xiaochuan.

As for the storyteller who was Ye Xiaochuan's life mentor in the post-Ye Cha era in historical records, his use was even more important.

Although Ye Cha taught Ye Xiaochuan that if he wanted to achieve great things, he must break the barriers of prejudice against various forces, which was very positive.

But Ye Cha himself was paranoid, and he was not a kind person with a universal heart.

Many of the things he taught Ye Xiaochuan, especially some of the concepts, were very paranoid and cruel. So for a long time, Ye Xiaochuan's behavior was very violent. He was not like a savior of the Three Realms at all, but more like a destroyer of the Three Realms.

Immortals are upright demons, and demons are paranoid immortals.

Looking at the history of thousands of years, immortals and demons are just a thought away.

The reason why the storyteller was praised by later generations as one of the three great guides in Ye Xiaochuan's life was that he pulled Ye Xiaochuan back from the abyss of the paranoid sea of ​​demons.

Ye Xiaochuan's success, like the God of Wood, never relied on personal cultivation.

But on his heart.

The moon was in the sky.

Ye Xiaochuan and Tian Yu had appeared about ten miles south of Tianhejiao.

There are still many mountains here, and almost every mountain has a demon sect cultivator living in seclusion here.

Standing on the top of a not very high mountain, Ye Xiaochuan remained silent for a long time.

Pili has already poked his head out from the black cloth, and he couldn't help asking Ye Xiaochuan what he was daydreaming about several times. Didn't he say in the afternoon that if he wanted to find Xuanhu, he had to rely on the stars to locate after dark?

It's almost dawn now, why don't you move?

Every time he wanted to question Ye Xiaochuan, he was stopped by Tianyu.

The kind-hearted Tianyu could see that Ye Xiaochuan seemed to be thinking about something, so it was better not to disturb him.

Tianyu and Pili didn't disturb Ye Xiaochuan, and Ye Cha didn't disturb him either.

The master leads you to the door, and the practice is up to the individual.

No matter what it is, it depends on the individual to understand it.

It's like a teacher teaching a hundred students at the same time, the teaching content is the same, but the students' grades are very different.

This can't be blamed on the teacher, but the students' understanding of the knowledge they have learned is different.

What Ye Cha said today made Ye Xiaochuan realize a very serious problem.

Why did he aspire to unify the Demon Cult?

Compared to the question he was thinking about an hour ago about why humans could not live in peace, the question he was thinking about now was much narrower and simpler.

If he couldn't even figure this question out, it would be difficult for him to achieve great success.

So why did he want to unify the Demon Cult?

Was it the advice of the old storyteller in Lantian County back then?

Or did he want to settle down and make others afraid to deal with him?

Or did he want to do something for the world and rely on the power of the Demon Cult to fight against the catastrophe?

No, none of them.

Ye Xiaochuan originally created the Red Evil Ghost and unified the Demon Cult with only one original intention.

Revenge.

Revenge for his mother.

In his opinion, those so-called righteous sects on Cangyun Mountain back then, including the Demon Cult, were the culprits who killed his mother.

His personal strength could not compete with these people at all, so he wanted to unify the Demon Cult and use the power of the Demon Cult to take revenge.

Many years have passed in a blink of an eye. Although the idea of ​​revenge has weakened a little, it is still one of his main sources of motivation.

Ye Xiaochuan has never thought about this problem over the years.

Until tonight, when Ye Cha talked about the pattern and the hatred in his heart, he realized that his pattern had always been so narrow and his hatred had never been let go.

With such a small pattern and such a paranoid belief, even if the Demon Sect can be unified by force, how can it unify the world and the three realms?

The heart of the world, four simple words, is extremely difficult to do.

Behind him is the Tianhejiao that he fears.

Ye Xiaochuan slowly turned around and looked at the blurred and tall mountains of Tianhejiao.

He seemed to understand something.

In his eyes, Tianhejiao is no longer scary.

He will conquer Guo Zifeng, the Disha Demon Lord on Tianhejiao, and Shang Yongye, who he admires very much.

Only by conquering them can he truly break the shackles in his heart and break the barriers between the Demon Sect and the Ghost Sect in his heart.

Under the gaze of Tian Yu Pili, Ye Xiaochuan took out a map.

The two girls thought he was going to take them to Qingling Mountain to find the Black Fox, but Ye Xiaochuan didn't mean that. Instead, he took out a charcoal pencil and crossed out the dozen circles representing the Ghost Sect's seniors who had been drawn yesterday.

Only the island where Wen He and Wu Xueshuang lived in seclusion was left uncrossed.

Finally, Ye Xiaochuan drew circles at Tianhejiao and Mushifeng.

While the two girls were puzzled, Ye Xiaochuan had already put away the map.

He took out the Big Dipper Star Instrument.

Ye Xiaochuan had obtained the Big Dipper Star Instrument for many years. As he had been secretly practicing the eighth volume of the Heavenly Book, the Star Chapter, over the years, he not only had a deeper understanding of the Big Dipper Star Instrument, but the Big Dipper Star Instrument also provided many benefits for the Star Chapter he was practicing.

However, until now, Ye Xiaochuan still had not completely figured out all the secrets of the Big Dipper Star Instrument.

For example, Li Ziye told him that the Star Map, one of the four creation maps, was hidden in the Big Dipper Star Instrument, but Ye Xiaochuan had not noticed it over the years, and until now, he still did not know how to open the creation star map in the Big Dipper Star Instrument.

He asked Ye Cha, but Ye Cha did not know even more.

He did not understand the Star Chapter. What he got back then was only the Big Dipper star disk, and he did not get the sundial mastered by the Miao people in southern Xinjiang.

Only when the star disk and the sundial are combined together can the complete Big Dipper Star Instrument be used to find the Wushan Jade Slip Cave and unlock the secret of the star map hidden in the Big Dipper Star Instrument.

However, Ye Cha knows how to use the Big Dipper Star Instrument to find Qingling Mountain hidden in the Rainbow Seven-Colored Miasma of the Dead Marsh.

Any positioning requires at least two points.

One point is the starting point and the other is the reference point.

The starting point is called the base point in star positioning.

Finding Qingling Mountain is very complicated, and no less than a hundred reference points are required, many of which are stars that are constantly moving in the sky, making it more difficult to locate.

However, Ye Xiaochuan is proficient in the art of stars. Since the base point of positioning, Tianhejiao, has been determined, and Ye Cha knows the route, it is only a matter of time to find Qingling Mountain.